teaching about realities?

Sometimes, when teaching about harsh realities, I admittedly ask myself if I am not exaggerating, making things looking worse than they are. Sometimes, when writing about economic and social facts, I am wondering if it is really about facts or about vested interests that are suggesting some biased interpretation. At least, when looking at the OECD-countries there is the assumption – or proposition –  that we are living in enlightened countries, developed on the basis and for the sake of wealth and well-being of their people, now even ‘thinking-tanking’ about an Inclusive Growth Opportunities Index 2017. And indeed, reading what the OECD member-states suggests as Our Mission suggests that we can put our minds to rest – rest assured that things are not perfect but at least moving towards perfection:

The mission of the Organisation for Economic Co-operation and Development (OECD) is to promote policies that will improve the economic and social well-being of people around the world.
The OECD provides a forum in which governments can work together to share experiences and seek solutions to common problems. We work with governments to understand what drives economic, social and environmental change. We measure productivity and global flows of trade and investment. We analyse and compare data to predict future trends. We set international standards on a wide range of things, from agriculture and tax to the safety of chemicals.
We also look at issues that directly affect everyone’s daily life, like how much people pay in taxes and social security, and how much leisure time they can take. We compare how different countries’ school systems are readying their young people for modern life, and how different countries’ pension systems will look after their citizens in old age.
Drawing on facts and real-life experience, we recommend policies designed to improve the quality of people’s lives. We work with business, through the Business and Industry Advisory Committee to the OECD (BIAC), and with labour, through the Trade Union Advisory Committee (TUAC). We have active contacts as well with other civil society organisations. The common thread of our work is a shared commitment to market economies backed by democratic institutions and focused on the wellbeing of all citizens. Along the way, we also set out to make life harder for the terrorists, tax dodgers, crooked businessmen and others whose actions undermine a fair and open society.

Well, often the small print is overlooked, when putting minds resting assured …, so often it is overlooked that people, humans are put to rest – or even more: that people are not even considered to be human beings. So we read for Australia, on of the OECD-countries:

In the past, Australia’s Indigenous communities were administered under fauna and flora laws, according to Reuters.

Indeed, teaching about realities is not only a matter of teaching about more than models – it is also about teaching something that can be very different.

truth

Of course, there is never then side or the other only, never the ‘deep-black’ or the ‘bright-white’[1] – and there remains and increases the concern when it comes to Mr Trump. There is another concern – and the reader may know that it haunts me in very general terms.

Trump then …, or actually today not but Francis and both in Rome. We learn from telesurtv

Trump curiously gifted the Pope a book of Martin Luther King’s writings, while the Pope returned the gesture by giving the U.S. president a copy of his climate change encyclical.

Now I am posing the question again: honesty, symbolic politics and meaning: what is the possible meaning of a pope’s words on climate change, as long as he allows a person like Trump to cross the doorsteps? A person, passing on words of a pacifist who pursued the ideas of non-violence, while building violent walls of nationalism against his opponents. And actually the formulation should be more precise: as long as the Vatican is itself a fortress, securing its ‘monarchial power’ behind a high and barely surmountable wall (leaving aside that I occasionally walked in and out without hassle, though hardly entering its centre).

– BTW, it should not be forgotten that a large part of the ‘black movement’ in the USNA actually pursued the ideas of a strong world power, however one that is black and white … obviously a long way to go for the really colourful for all.

—-

It may be seen as tiny detail, though of huge interest – symbolically. Looking at Frances schedule for the 24th we see the following:

24
Mer

What does it say? First the leaders – then the people. And in the rome case, ‘audience’ means two sides speaking, in the other it means: one side talking, the other listening … – In the one case it had been about

… cordial discussions, satisfaction was expressed for the good existing bilateral relations …

In the other case it was about bringing two brothers together:

Il segreto della strada che conduce a Emmaus è tutto qui: anche attraverso le apparenze contrarie, noi continuiamo ad essere amati, e Dio non smetterà mai di volerci bene. Dio camminerà con noi sempre, sempre, anche nei momenti più dolorosi, anche nei momenti più brutti, anche nei momenti della sconfitta: lì c’è il Signore. E questa è la nostra speranza. Andiamo avanti con questa speranza! Perché Lui è accanto a noi e cammina con noi, sempre!

– may be as excuse for previous meeting or may be as hoping for the cunning of reason?

Well, walls …

  • —-

[1]            not talking about bride, bribe bridling ….

New Economy – New Economics

 Just uploaded is a presentation, given in Hangzhou on the 21st of May 2017, dealing with the question … – well actually looking for the relevant question.
In connection with discussing digitalisation, new productive forces etc., we are frequently caught in the old patterns: interpreting presence and  future in the light of past and presence. The presentation tries to point out some areas where asking questions that are indirectly reinterpreting the past in the light of the future, allowing to explore the future in the light of a newly interpreted presence. – Complicated ? May be, but better thinking slowly and openly, instead of coming hastily to the wrong conclusion by simply extending what we claim to know.
There had been something that was called a Critique of the Political Economy [see volumes one to three of The Capital] – and is often forgotten that it was based on what its author wrote, here pointing on theses 8 to 11:
VIII
All social life is essentially practical. All mysteries which lead theory to mysticism find their rational solution in human practice and in the comprehension of this practice.
IX
The highest point reached by contemplative materialism, that is, materialism which does not comprehend sensuousness as practical activity, is contemplation of single individuals and of civil society.
X
The standpoint of the old materialism is civil society; the standpoint of the new is human society, or social humanity.
XI
The philosophers have only interpreted the world, in various ways; the point is to change it.
—-
See also researchgate – there are two projects that are of relevance in this context:
* Is it really about Industry 4.0.?
* Wandel des Wirtschaftens – Wandel des Rechts. Forschungsskizze zu Sozialrecht und Sozialpolitik
—-
Special thanks go to Thomas Weiss-Roisdorf, scientific council of attac and the federal ministry official affairs im Germany with whom I maintained over the last couple weeks contact on this issue – discussions that I perceived as hugely beneficial.

… trapped …

Not avoiding the hazard actually means being trapped, condemned to the worst of all things: eternal life …. – is that what Hesse meant in his novel Steppenwolf?

“Gentlemen, there stands before you Harry Haller, accused and found guilty of the willful misuse of our Magic Theater. Haller has not alone insulted the majesty of art in that he confounded our beautiful picture gallery with so-called reality and stabbed to death the reflection of a girl with the reflection of a knife; he has in addition displayed the intention of using our theater as a mechanism of suicide and shown himself devoid of humor. Wherefore we condemn Haller to eternal life and we suspend for twelve hours his permit to enter our theater. The penalty also of being laughed out of court may not be remitted. Gentlemen, all together, one-two-three!”

On the word “three” all who were present broke into one simultaneous peal of laughter, a laughter in full chorus, a frightful laughter of the other world that is scarcely to be borne by the ears of men.

Brainifactorer – … Supplement

There are so many checks … , and though it is often talked about ‘checks and balances’, there is not much done about the latter. Perhaps, as incentives matter, it should be made easier to think more about balances by pitching them to business, talking about cheques and balances?
Anyway, looking at mails I get, things people say or expect, things that are done, promises that are made … it may be a good idea to think more thoroughly about inventing a
think-check
— I consider it as a ‘smart’ [without seeing it as smart it would already be lost] merger of spell-check, brain-scan, lie-detector and something more … I guess, at the end of the day it could be called common sense. But if we would just use exactly that, life would be easier and …, well, actually, we would not need such a ‘think-check’ and could instead think about ways to chase those people away that cause so much hassle and actually frequently hinder us by inflicting parts of their hedonism and all such gadgets as the mentioned ‘checks’ on others.

‘Swabian Housewife’ – and what not only Angela Merkel missed

A presentation at CSUFT/BCC in ChangSha, PRC is available here – approaching a more profound system of national accounts – something every REAL ‘Swabian Housewife’ can understand immediately, but where Angela Merkel’s austerity poster girl obviously missed the lessons in economics, thus being hailed for the wrong reasons.

A bit more difficult stuff (see for more info already here) can be found here, in German language – more soon to be added – and more will be added over time in this space and also here.

magna moralia pericula

an idea at last to dialectically overcome the minima moralia – didn’t critical theory claim that it needs to be critical against itself, thus suggesting that it has to oppose itself ?

Anyway, there is one of such moral hazards that comes to my mind, and it is about a blank that Niklas Luhmann did not just leave as unfilled space, but that he actually ‘created’ when he talked about the different subsystems and their reflexivity, in need of finding solutions to their own limitations: problems of the legal system can only be solved by legal provisions, problems of the monetary systems can only be sorted out by monetary mechanisms, not to say by money, problems of love can only be addressed by love, problems of science and the academia require solutions dealing with truth …

But where does this leave us in a world that is full of lies?

Reduktion oder Steigerung von Komplexität?

Oh ja, auch die deutsche Sprache kann Innovationen vertragen, es geht nicht nur um Braini-facturer und Gainification in der Englischen Sprache, sondern es bietet sich auch der Begriff der Ver-Indirektlichung als Wortschöpfung im Deutschen an. Der Grund ist eine zunehmende Diskussion von Prozessen der ‚Externalisierung’ vor allem auch in der deutschen Sozialwissenschaft: die Auslagerung von Kosten und Lasten und Belastungen, die erneute Umschichtung zwischen und Schaffung neuer Zentren und Peripherien etc. [siehe etwa Lessenich, Brand/Wissen und ebenso verschiedene meiner eigenen Arbeiten, allerdings letztere in Englischer Sprache] und zugleich eine meinerseits wachsende Unzufriedenheit mit einem solchen allgemeinen Begriff, dessen Verwendung hier nicht verworfen werden soll, wohl aber für eine Differenzierung Platz haben sollte. Kandidat ist eben die Ver-Indirektlichung. In mancher Hinsicht mag dies an Mechanismen erinnern, die von den Finanzmaerkten bekannt sind – vor allem die Derivate, aber selbst schon einfache Versicherungs- und Fonds-Verfahren sind ja im Grund nichts anderes als die Etablierung von funktionalen Ketten, die allerdings nicht ‚physisch’ oder in irgendeiner anderen Form real sind, sondern auf vagen, vermuteten, indirekten Zusammenhängen bestehen. Offensichtlich wächst einerseits mit der Anzahl der ‚Zwischenschritte’ das Risiko des Scheiterns; andererseits verringert sich die Wahrscheinlichkeit zugleich durch die mit einem solchen Prozess verbundene Streuung des Risikos. Mit Verindirektlichung ist folglich im Unterschied zu Externalisierung ein Prozess gemeint, bei dem die Abhängigkeitsverhältnisse weitgehend ungeklärt bleiben und die Verbindung auch nicht durch klar zu benennende ‚intermediäre Instanzen erfolgt. In diesem Sinne haben wir es auch mit einer Art von Intermediarität zu tun, die aber doch zugleich auch dadurch modifiziert ist, dass die Beziehung eben nicht als direkter und intendierter Kauslitätsmechanismus indiziert ist.

gym for the specials …

Gyms …. perhaps I am …, well not naive, but simply lacking knowledge, and so it may well be that such thing does exist already – it is so simple, so obvious a source of ‘wealth’ that it really has to exist – aren’t we living in a society characterised by gainification [yes, it moves on]);-)

The gym for the ‘special ones’ ….

I guess only – as I lack experience of such torture chambers: everything can basically remain unchanged. The small but decisive innovation is coming from some forms of add-ons and apps.

Structure:
1) The gym — traditional ‘mass event’ in the collective torture hall
2) Three-D-Glasses – the means to illusionise [yes, I know: a new word, not spell-check approved] the view
3) Integrated or not: ear- or headphones
4) jet nebuliser
5) programme/software with different features: beach, forrest, …
6) control stick/button, allowing to choose and personalise the days exercise … – you may want to start your run in the estate, move along the busy street and turn …. . finally you arrive at the beach …, the smell of fresh air, seagulls …
7) the timer … sixty minutes are over, or also personalisable:  you can choose the ambulant of time you want to purchase ..
to continue, insert a new chip ….
As free sample, I suggest the following feature: jogging through Brooklyn, Soho, Calcutta, Beijing, Johannesburg  … rush hour …., , the first first glimpses of a park, the river side  … just when there is a dense cloud, released from an old bus, truck or a dirty smell from the gutters ….
… to continue, insert a new chip ….

Gainification …

Gainification …. Karl Polanyi stated on page 30 in his book on the great transformation:
‘Nineteenth century civilization alone was economic in a different and distinctive sense, for it chose to base itself on a motive only rarely acknowledged as valid in the history of human societies, and certainly never before raised to the level of a justification of action and behavior in everyday life, namely, gain. The self-regulating market system was uniquely derived from this principle.’
But should not computer spell checks acknowledge this historical fact – or to be more concise: Should not English language be sufficiently wise to accept the term of
Gainification
?
Sure, there is the warning – but should we allow Shakespeare’s Timon allow to prevail?

Who seeks for better of thee, sauce his palate
With thy most operant poison! What is here?
Gold? yellow, glittering, precious gold? No, gods,
I am no idle votarist: roots, you clear heavens!
Thus much of this will make black white, foul fair, Wrong right, base noble, old young, coward valiant. Ha, you gods! why this? what this, you gods? Why, this Will lug your priests and servants from your sides, Pluck stout men’s pillows from below their heads:
This yellow slave
Will knit and break religions, bless the accursed, Make the hoar leprosy adored, place thieves
And give them title, knee and approbation
With senators on the bench: this is it
That makes the wappen’d widow wed again;
She, whom the spital-house and ulcerous sores Would cast the gorge at, this embalms and spices
To the April day again. Come, damned earth,
Thou common whore of mankind, that put’st odds Among the route of nations, I will make thee
Do thy right nature.

Are such statements sufficient reason for standing in the way of innovating language, innovated and then allowing  us to find the right name for the wrong thing?
——
 Polanyi, Karl, 1944: The Great Transformation: The Political and Economic Origins of Our Time; Boston: Beacon Press, 1957