Well, it may be that it is really one, but even if this is the case it can make us thinking. Only recently Iearned that the London Stock Exchange, reasonabky well know to me from analysing economic developments, is also well known as LSE. For me this always had another connotation, standing for the London School of Economics. Seeing the same acronym being used, I am wondering if there is some special meaning in the fact that the latter is rarely mentioned by its full name: London School of Economics and Political Science. It may well be that the accident turns out to be part of a system: a reality, where the exonomy is gaining dominance, being lead by the spirit of economics, a discipline, that is geared to a well-functioning, i.e. profit-msaximising stock exchange, not people oriented.
The following is quasi the introduction, not launching the blog, but launching the … well, it is called relaunch. A New Outlook, and a new name – what had been williamthomsponucc.wordpress.com, is now danteskaleidoscope.blog – the name stands for the content – living between Inferno, Purgatorio e Paradiso; but it is also a homage to a friend.
This relaunch is a somewhat joined event, taking up the Berlin-videos again, though not living there, nevertheless starting with it. What does time and what does space matter? Quantum theory would probably say something like “it is what we make out of it”.
Francis Bacon, in the publication of The Essays or Counsels Civil and Moral from 1597, proposed
Some books are to be tasted, others to be swallowed, and some few to be chewed and digested : that is, some are to be read only in parts, others to be read but curiously, and some few to be read wholly with diligence and attention. Reading maketh a full man, conference a ready, and writing an exact man ;
But today the era of books seems to be past, each of us
‘s his or her own fake news, in the big
, or, while
with one of the friends we
‘ed (people like you and me, yes it is those
people (who) talk in society of a man being a great Actor? They do not mean by that that he feels, but that he excels in simulating, though he feels nothing a part much more difficult than that of the actor; for the man of the world has to find dialogue besides, and to fulfil two functions, the poet’s and the actor’s. The poet on the stage may be more clever than the actor of private life, but is it to be believed that an actor on the stage can be deeper, cleverer in feigning joy, sadness, sensibility, admiration, hate, tenderness, than an olD courtier ?
This is from Diderot at the end of his piece on the paradox of acting — yes, and I am sure you meet real actors there too, perhaps you know them from TV or the stage of a concert hall, or from behind the canvas of a painting in a gallery or museum …
… so with all those friends or the colleagues we are
we are sitting there, perhaps over a cup of
or we are sending via
(no time for long letters, it is all about
… fast, fast) the news to the
, perhaps adding some nicety from
, pressed out of the
… an endless story … if we are not caught … the famous 11th minute, falling in love
still, a nice thing to
… and sure .. , if all has to be paid for …, oh, not with money … – there is
, here the controlled financial market is better organised, not suffering from the deadly competition between, …
– well, every little bank, so many shops, petrol stations and of course banks, airlines etc … and we also pay with out time … in fact time is replaced by the heart beat as our
will tell us, and the smart
will be recording … helping those GAFAs (Google, Apple, Facebook, Amazon) to
well, not this way … advancement here too
They learned well from intense husbandry farming …
In one way or another they are fighting for their share …- Yes, all this is also about the
… and what do THEY want to share?
Well, each of them would like to have at least one fibre of the rope on which we hang ourselves. But perhaps it not as bad as it seems to be … – sure, nothing we can do on our own, as individuals. But still, there is something
It is late, indeed:
but not too late.
Something to be added, on the 6th of October: I stumbled upon an article in The Guardian, making me another time awar of the importance of communicatin, real communication I mean. – It had been an Opinion piece, written by Fiona Vera-Gray, titled Domestic violence If we’re serious about ending violence against women, we need to talk about culture. The article shows so clearly the possibly fatal consequences of faked communication – I do not means faked news, I do mean communication that remains completely shallow. I am not entirely against all those media, but thay remain difficult to use, especially as it is so simple in instrumental terms.
Datafication, Digitisation, Artificial Intelligence, (New) Singularity … – there are different terms used, as much as there are different terms used to to grasp the character of our societies: burocratisation, red tape, administered society, alienated structures. And we find different metaphors and phenomona: the age-old gaming machine
and the android, nearly impossible to make out as different from the human.
But …, well, there may be a but. Recently a small group of members of the European Academy of Science and Arts met with the aim of establishing a working group on Digitisation, Artificial Intelligence and Ethics, bringing colleagues from different disciplins together. I put some initial ideas together which may also be of general interst and can be found here. There is a good reason to think what it means to exist as human being.
It had been a major day in terms of elections in Germany, going far beyond the elections to the German parliament, which marked the stepping down of Angela Merkel after 16 years as Chancellor. In Berlin there had been four votes, three for the different levels of the federate system, and one that is especially outside of Berlin perhaps not even known: the referendum concerning the expropriation of the Deutsche Wohnen& Co, i.e. major real estate groups. Looking at the figures, it had been a referendum about more than 200.000 flats. As the rbb-website knows:
And this is what happened: though the final results are not yet available, there had been a clear majority.The vote had not been about the expropriation as such, but about forcing the senate (the Parliament of Berlin) to elaborate a plan for the expropriation. In legal terms a more or less tricky thing, as the referendum referred to article 15, not 14 of the German Basic law – and the term expropriation is far from being clear (— at the end of this blog-post I paste a passage from a text I wrote in a completely different context, to be published soonish).
Here and now I only want to make the vote, or even the fact of the referendum known, and congratulate the initiators.What is going to happen? It is far from being clear; and that means that major work, including campaigning for accommodation as Human Right — this is standing at the bottom line as affordable housing does not exist, not least due to speculation – will be necessary. Not least, if we look at the results of the election. – Again, the rbb-website
Interesting aspects had been discussed in the early 1950s by German public and constitutional law. Helmut K.J. Ridder, in a prominent presentation during the annual conference of the public policy and international law academics, engaged in the topic expropriation and socialisation, aiming on specifying the terms. Although his contribution had been very much of the employed by discussing specific issues of the German basic law and it it’s articles 14 and 15, it is of general interest. Summarising the highly differentiated analysis, we have to point on two fundamentally different forms: the one aims on specifying the use of property, without actually changing the legal title whereas the other changes the property title. However, this is only part of the difference. Another, and more important, aspect becomes clear when we follow Ridder’s reflection on the motives. The following quote marks the fundamental difference:
In the case of expropriation, the de-privatisation of property is also seen on the part of the expropriating state or the state granting the right of expropriation, as it were, with an expression of regret for the affected party, necessary for the sake of the administrative project, because a free contractual settlement was or would be rejected by the affected party or would be practically impossible to implement for other reasons.
In the case of social devaluation, the de-privatisation of the assets of the person effected is decisive, because the private character of the assets is thought to be currently or potentially harmful to society. Compared to this negative purpose of social devaluation, the positive aspects of a general nature (new impulses for the national economy, raising the standard of living of broad strata, etc.) are at most of secondary importance and those of a special nature (increasing the profitability in a certain branch of the economy, etc.) are almost insignificant … .
In short, we see in the one case a measure, that intervenes in an individual case, thus making a specific ‘project’ possible; in the other case we are witnessing a kind of system change that is independent of an individual case, aiming on a change of a structural issue. It may be in one case, the intervention allowing to build a road, in the other case it would an intervention that allows to structurally influence the availability of accommodation. Another aspect is occasionally added, also in some way proposed by Ridder: the latter case is distinct from nationalisation, transferring ownership – responsibility for care and use – directly to citizens.
Finally, he suggests that subsequently the social devaluation – unlike expropriation is not a legal institution but a legal form, as such part of a fundamental change:
Cases, regulated by expropriation, can recur randomly. The state uses expropriation ad hoc. That is why its focus is also … on the individual act.
The social devaluation has a unique aim; it fulfils the mission of socialisation. The Basic Law expressly permits, as is appropriate to the matter, only the legislative path for social devaluation according to Article 15. And it is a condition that these laws are not only applied do not only cover a part of the enterprises of a certain branch of industry.
As much as all this is crucially a matter of the economy, it is important to note, that with this the establishment of a mindset is going hand in hand. We can easily see that for instance health related behaviour, health services, and related issues are influenced by this mindset: the question would then be, if health is considered as something that is secured by society or that must be secured by individuals themselves; the question is also, if the individual has in case of transmittable diseases main responsibility towards others.
To conclude, we may say that appropriation should in its definition be linked to an elaborated understanding of appropriateness. Politically this can only be realised by developing a multilateral and global approach towards democracy, on the one hand referring to the fact that we are dealing with the global economy, on the other hand equally accepting the diversity when it comes to the mode of production.
 Ridder, Helmut, 1951: Enteignung und Sozialisierung; in: Ungeschriebenes Verfassungsrecht. Enteignung und Sozialisierung. Verhandlungen der Tagung der Deutschen Staatsrechtslehrer zu Göttingen am 18. und 19. Oktober 1951. Mit einem Auszug aus der Aussprache. With contributions by: Ernst von Hippel, Alfred Voigt, Hans P. Ipsen and Helmut K. Ridder Volume 10 in the series Veröffentlichungen der Vereinigung der Deutschen Staatsrechtslehrer; 124-147; https://doi.org/10.1515/9783110900750; 22.09.21
 Supra 14: 140
 Supra 14: 142
There is no end to progress I suppose …
Recently, after booking a hotel, I received a mail from the inn in the park, telling me that I would find the bed linen in the room, just next to the safe. I should activate the hoover so that the robot-thing would start with doing some of the cleaning. also it said:
In case you enjoy one of our excellent snacks, please, clean the dishes afterwards — you are not supposed to dry them as we do not change kitchen towels anymore.
Finally, if there is anything you need, please contact the helpline … after pressing several numbers for the different options you will most likely be disconnected, or in the worst case connected to a bot. Unfortunately, training them to be friendly, did not leave much capacities for training them to be usefull.
Well, that still may be the future – at the moment only offering online ceck-in. Still, it may be just one of the many steps towards the ultimate future of customers’ participation.
Finally the return flight – from home, back to home – making notes for another key note, preparing a key change
while humming a song, remembering a passage from Kazuo’s Klara and the Sun
‘It can’t be, can it, Klara? That you believe you’ve made an arrangement?’
I thought Manager was about to reprimand me, the way she’d reprimanded two boy AFs once for laughing at Beggar Man from the window. But Manager placed a hand on my shoulder and said, in a quieter voice than before:
‘Let me tell you something, Klara. Children make promises all the time. They come to the window, they promise all kinds of things. They promise to come back, they ask you not to let anyone else take you away. It happens all the time. But more often than not, the child never comes back. Or worse, the child comes back and ignores the poor AF who’s waited, and instead chooses another. It’s just the way children are. You’ve been watching and learning so much, Klara. Well, here’s another lesson for you. Do you understand?’
‘Good. So let’s have no more of this.’ She touched my arm, then turned away.
Data tracking, as referred to recently, is one point; the apparent impossibility to avoid, due to the lack of knowledge; another point …
Well, let me tell a little story here:The other day I called a company, regarding the delivery of a parcel. Though I said who I am … as one does, making a phomem call (here is …/… speaking), I did not provide any other details, not even saying what I ordered. “I will check it with the warehouse and will send you an email … “- and that is what he did. – Do I have to state the reason for being surprised about receiving a mail without having provided proper informatio that makes identification possible? Is it likely that somebody picks up the my name even if I mentioned it only en passant, not emphasising it, clearly stating it? ???
Anyway, without denying the severity of the tracking issue, there is another point that makes me think:
Didn’t we standardise our own lives already for a long time, making it easy to be cloned? Aren’t we too often behaving like sheep – you may remember Dolly, the sheep. Or put it differently: didn’t we double or even multiply ourselves, following trends, fashions, mainstream thinking … resisting resistance? Aren’t we all little tyrants against ourselves? Sure, there are the inescapabilities – having no money isn’t funny; but that isn’t an excuse for everything.
Our answer to the question what the most thought-provoking thing might be is the assertion : most thought-provoking for our thought-provoking time is that we are still not thinking.
Martin Heidegger, 1968 (German original 1954): What is called thinking? – A translation of Was ist Denken? by Fred D. Weck and J. Glenn Gray; with an introduction by J. Gay Glenn; New York and later: Harper & Row: 17
Remarkable proposal by artificial intelligence – I came across Heidegger’s book – and then this quote, when working on the internet, searching for something on today’s high-tech/AI-ideology and their manipulation of the world — no need to think, everything made to measure.
Nil sapientiæ odiosius acumine nimio. (Seneca)
Taking the floor during the BEN MASS Global Conference on Religious Diplomacy, organised by the Academy of Arts and Science on the 17th of July 2021, I raised my old concern again, elaborating on the tension between a purely formal understanding of the rule of law, based in an individualist understanding as it stands in the tradition of the Roman Law doctrine on the one hand and the need to emphasise that humans have to be understood as social animals, shaping there life through production as social process on the other hand. This leads us to an understanding of law that includes what is commonly called an ethical dimension; at the same time it has to be emphasised, however, that such dimension is not based in voluntary perspectives, but in clear guidelines emerging from the social character of production. Even if the importance of individual genius (and individual failure) should not be underestimated, it is at the end of the day the social, the social conditions, the historical context that determine our action – be it success or failure. This provides strong point of reference for the definition of the rule of law, defining responsibility and in particular social responsibility not as matter of distribution of what had been privately appropriated, but of securing societal conditions – material and ideational – that allow people to live comfortably together, meaning leading an appropriate life. And obviously this entails the two spects, one being about approriation, the other being about appropriateness as coherence.