Isn’t it another paradox – or at least another formulation of various paradoxa? Being “social beings” is in itself a kind of paradox, if we consider that the social is something that is permanently changing, this making being in a strict sense impossible: Bing is having been and becoming at the very moment we are. And controlling oneself, then, means controlling how we position ourselves in and being part of change, by which, to some extent, we change.
A matter not least of HumaArtificial Intelligence: While we are, of course reacting, caught in some kind of feedback loop, we are – if we do exist in the said sense – able to leave the feedback loop, too – making this kind of intelligence human – and possibly humane – so different if compared with Kant’s/McEwan’s Adam.
And then? Capitalism in particular, perhaps society? Ageing, especially when becoming ill, fragile? When all this means, perhaps reducing life on maintaining itself, staying alive… the permanent concern of securing food, securing living under a roof …, a large roof the seize of which goes beyond (but where is the limit?) what is needed for security, for comfort; … maintaining the body and its beauty… exercises, communication, even if it is communication about communication, classifying and screening communication … Is it about personalities, that lost character, about newspapers that perpetuate news bare of information; about publishers publishing books nobody is interested in, nobody can afford … but everybody then is encouraged (and taking up the offer) to download for free; to subscribe for free… at least for three weeks, or months or so …, having all stored on the computer, the cloud … .
Of course reading is a good thing for the individual and for humanity. But do you have to write something about what you read, which is then written about, about which legions of educated people argue, in order to subsequently document the argument and discuss the documentation in the feuilletons? (Zeh/Urban: Zwischen Welten … 32 f.)
Reducing human intelligence, even human existence… on pure being, on the very moment, without past, consequently without future, like the homo faber not being able to rest under the tree – resting needs to acknowledge movement, failing this, means failing to exist. As “always understanding what one does, means remaining unchallenged by oneself.” (Walser)
Beginning to exist is something that – from the perspective of the very individual – simply happens, out of control … and is that the ultimate answer, the fact of being damned to live like Sisyphus?
Das Volk der Dichter und Denker (people of poets and thinkers) — an often used phrase to characterise the Germans. While there is always the thought of the nearness of Richter und Henker (the judges and hangmen), something else employs since some days my mind. Properly understood only when using the German language, the reflection behind it may be worthwhile to be spelled out, not only these days and not only characterising the German way of thinking. It is about news, in German frequently the term Nachrichten being used as synonym.
So, in German language … – we may think of the following
Nach-richten als Richten des Neuen in das Vor-Gedachte.
The English equivalent is about news as adjustment of what is new in line with what had been thought before. Well, in German language it is more like a pun, still the meaning should come across … valid nearly everywhere (as we know from Wittgenstein, anyway).
It had been once upon a time, a day in April. Admittedly the news sounded strange. But thinking so, it had been also clear that Ireland, the small resisting Republic, apparently did have some magic drink, that made it to the model student of Europe – something one could not imagine when the country joined, being ill-reputed as part of the EUropean poor house. So, there had been good reasons to think “Europe is good for us”, and then subsequently good reasons to think about “more Europe must even better for us”. So, the April news:
Wow, seems to be impossible … ; but they did it in the nordic countries (Sunday Sonntag, 3rd of September 1967, 5 o’clock in Sweden). The new announcement continued:
From next week, the trucks will begin, using the right side of the road – the experiment will last for month, and if it works out the next month will add to busses driving on the right side. As we expect that things will work out, after another month all other vehicle will follow.
— Amaying, isn’t it?
A BBC-comment on the occasion of the announcement of the new German government reminded me of this story, though we are now facing a kind of reversed version: looking at the “real” traffic light, we see typically one light at a time. The political traffic light will see red, yellow and green at exactly the same time.
Yes, the first of April is also in Ireland April-fools day …
Data tracking, as referred to recently, is one point; the apparent impossibility to avoid, due to the lack of knowledge; another point …
Well, let me tell a little story here:The other day I called a company, regarding the delivery of a parcel. Though I said who I am … as one does, making a phomem call (here is …/… speaking), I did not provide any other details, not even saying what I ordered. “I will check it with the warehouse and will send you an email … “- and that is what he did. – Do I have to state the reason for being surprised about receiving a mail without having provided proper informatio that makes identification possible? Is it likely that somebody picks up the my name even if I mentioned it only en passant, not emphasising it, clearly stating it? ??? Anyway, without denying the severity of the tracking issue, there is another point that makes me think:
Didn’t we standardise our own lives already for a long time, making it easy to be cloned? Aren’t we too often behaving like sheep – you may remember Dolly, the sheep. Or put it differently: didn’t we double or even multiply ourselves, following trends, fashions, mainstream thinking … resisting resistance? Aren’t we all little tyrants against ourselves? Sure, there are the inescapabilities – having no money isn’t funny; but that isn’t an excuse for everything.
One of the reasons for delayed reply is actually given by some difficulties to re-register for the health insurance. I am resident in Germany and in China and the German Social Security system requires that people who are residents here, are covered by health insurance. It is a relatively complicated system – on the one hand it is possible not to be insured in Germany – under the condition you have a foreign insurance policy that covers necessary treatment in the country. However, in general it requires that you’re covered by a German health insurance. When I left Germany for China, I cancelled the insurance policy here; when I returned, I wanted for different reasons to re-join. Cutting a long story short, I can only ask you to believe what is unbelievable: getting addresses wrong, not being able to deal with the foreign insurance policy, issuing a temporary insurance confirmation to tell me at some later stage that I have to provide a flight ticket to prove that I returned to Germany … making contradicting statements etc.pp. At some stage suggesting that I never left the German system, at the very same time stating that they cannot formally recognise my insurance status in China which would be necessary to re-join in Germany. – If you do not understand this, don’t worry: nobody to whom I talked from the health insurance itself was able to understand what is going on. What is striking here and why I mention it, is the fact that they work with one central database and nevertheless manage to get different results. Again, why do I mention this here? Obviously, the technological system is used by different units, each of them having a different remit; these different remits are determined by a very narrow goal, defined in administrative terms, by a financial systematique, the logic of legal coherence etc.. In other words these are system-centered instead of focusing on the actual problem of the people involved: the person in need of heath care, the doctors providing this. I see this very much also as one dominant feature of the educational system: we are not dealing with what people really need in order to be able to cope with daily life, we are not looking at their conditions. Instead, at best we are possibly dealing with the integration of people into the system that is alien to them and in the worst case we are dealing with the University system and ways of academic thinking, that are dealing with only one interest: to maintain itself. The most telling example is in my experience the central issue of financing universities – not least gathering finance via fees is one of the main issues. Another experience i made the other day: one of the universities with which I’m affiliated introduced a performance-based payment for teaching-
– Rejecting all this on an individual basis means, of course, that one does not only ruin ones own career, but it is as well endangering the material basis of life: the vicious cycle, a catch 22 situation – a constellation which one cannot and shouldn’t escape from. At the end it means in actual fact that we allow “external”, non-substantial criteria to control our action and the direction into which we lead our students.
Online teaching being future expectation of my work, I looked a little bit around, registered for a “relevant” Open University course dealing with online teaching. Learning outcome: some trivial results (online teaching is asynchronous – actually this is to some extent also the case for traditional in-class-courses), some general issues (speak the language of your students; do not leave them alone), some, as I think, problematic orientations (learning should be “playful” and topics issued in little chunks, enough to fill a spoon) – no mention of learning as work, using knife and fork, instead of waiting to be spoon-fed, no mention of acquiring knowledge for the sake of “being educated” which should mean: being able to be in control, being able to cooperate, being ready to demand.
Taking this as background, stating that we are all learners means as well and not least that we are facing societal changes that have to be taken as focus on in our tea-learn-ching (sorry, language can be a toy):
Social in-equality – those who are lagging behind in the use of “global tools” are in some respect those who are – paradoxically – most advanced in the overall setting of globalisation: the excluded are excluded as result of the inappropriate international division of weal-abour-th (wealth and labour as entity) – Bill Gates would still sit in a garage without the many who are exploited in their huts;
Though not to be taken simplistic, much of production in a global-societal setting – production of daily life and the respective development of the productive forces – is a zero-sum game: the fire used in one place to drive the steam-engines of the spinning wheel is missing in another place to produce the energy for the fridge that is needed to keep the groceries fresh – needed due to global warming as consequence of having ignored global warnings, also needed as result of eating habits that are not reflecting the cycle of natural reproduction, needed for harvesting agricultural products of monocultural farming and extraction and not least needed to transport and store pharmaceutical products in(to) regions that are voided from own resources;
Robert Cox differentiated between problem-solving and critical theory (Cox, Robert, 1981: Social Forces, States and World Orders: Beyond International Relations Theory; https://doi.org/10.1177/03058298810100020501) – with this we face in teaching and learning the challenge to work with a dual strategy, reflecting on the one hand the need to secure survival, taking up on the other hand the challenges to find solutions that guarantee the development of own resources.
From my admittedly limited overview of e-learning programs and tools (including LMS), I found an orientation that is one-sided, providing knowledge (or should we even say information of the ”how-to”-kind?) to build up a personal affirmative strategy, aiming on integrating into the given system instead of mobilising all resources of the learner, in order to go beyond the subordination under the rules of global production- and trade-chains. Learning, as it is understood now, is about adapting to new means instead of understanding the challenge to adopting what is learned to new societal conditions. In actual fact, this is a complicated multi-level process, that has to consider political, psychological, social and cultural intervention. Although we face different situations from country to country, from continent to continent, the principle framework within which we have to locate the different fields of action can be made out as presented in the following:
The foundation is concerned with locating the world in which we live, here presented as the globe, in the tensional field between the given nature (ourselves being part of it) and the build-up environment, here presented as the industrial society, however also encompassing human habitats as cities, estates, nature resorts etc..
The globe – in the middle of it – is what we can define as society that is condition and result of our action.
On the second level, we find the processes of creating wealth, here understood as accumulation regime and life regime. We are concerned with the way in which we make money, in which we spend money (as matter of consumption and investment alike) and the class relationships providing the social framework in which these processes are taking place. Seeing this as a definition of accumulation regimes, we can understand the life regime as socio-cultural pattern in which the accumulation regime is located – taken together, we are looking at natural conditions, the geopolitical location, the “national character” of the people and not least the class relationship. And it is in addition important, to recognise this relationship as metabolism in which human beings engage.
While this concerns the general level, we find on top of it the mode of regulation and the mode of living. Here we are concerned with the immediate and concrete ways of regulating those relationships by moral and juridical norms (as matter of the mode of regulation) and the way individuals adopt these frameworks to make a living – here making a living is not understood as matter of simply availing of the resources needed, but also on the way in which resources are in actual fact used. It is about resources obtained in terms of material goods, but it is also about resources as knowledge utilising social relationships, the relating to concrete, also local frameworks and the like – without going into deeper discussion we may refer to Bordieu’s theory of different categories of capital.
Breaking this down, we arrive at a kind of “task list” with for instance the following points:
Preparing students to deal with major shifts of the productive forces – this, of course, can only be undertaken if the teachers themselves are aware of these changes:
the emergence of patchwork products, i.e. products that can be increasingly assembled to different end-products and different uses
the increasing meaning of multiple use products, i.e. the use of certain goods for different purposes
the ongoing falling apart of processes of production and consumption and at the very same time the emergence of prosuming, ie the consumer acting as producer while s/he is consuming and vice versa
the factual expropriation of capital at least in the sense of objectively increasing control of products and processes of production by the immediate user (one aspect is the miniaturisation, the office in the hand held device; another aspect is the increasing role of network effects and the meaning of local knowledge – interesting in this context is is the work by Anna Tsing, looking at Supply Chains and the Human Condition (see Tsing, Anna, 2009: Supply Chains and the Human Condition; in: Rethinking Marxism. A Journal of Economics, Culture & Society; Volume 21, 2009 – Issue 2: 148-176; https://doi.org/10.1080/08935690902743088)
the re-emergence of cooperative forms of organising production (understood as encompassing manufacturing, consuming, distributing, exchanging).
Taking this together, we arrive at points of teaching with the purpose of managing life instead of making money. We can see this by taking the example of the sharing economy – the origin can be seen in a pattern of over production and the pattern of inequality of distribution, and at the very same time the distortion of many goods into “bads”. This goes hand in hand with a misled production of knowledge, by and large perverted into information management and reduced on “skills”. Another factor in this overall context is the fact that traditional forms of government do not work anymore in sufficient ways, while structures of governance and the needed knowledge base of using governance mechanisms in democratic ways are not developed (see e.g. for a presentation and discussion Herrmann, Peter, April 2016: From 5 giant evils to 5 giant tensions – the current crisis of capitalism as seedbed for its overturn – or: How Many Gigabyte has a Horse?; Contribution to the Seminar ‘Continuidad y Cambios en las Relaciones Internacionales’ at ISRI (Instituto Superior de Relaciones Internacionales Raul Roas Garcia), Havana; https://www.researchgate.net/publication/301815015_From_5_giant_evils_to_5_giant_tensions_-_the_current_crisis_of_capitalism_as_seedbed_for_its_overturn_-_or_How_Many_Gigabyte_has_a_Horse). The discussion of these allows in my understanding a new take on education, also (but not only) when it comes to distance-teaching/learning. The specificity – and progressive element – of the use of e-methods can be seen in the fact of the enforced decentralisation and with this the increased potential of project-oriented teaching/learning and the potential to immediate adaptability. – If we do not take up this challenge it may end as it is the case with the use of computers: in many cases the users still limits the use on that of an intelligent typewriter which includes a kind of easily accessible dictionary, called internet – in consequence it is too often the case that the user is actually used by the machine instead of being in control of what happens.
It may sound a silly conclusion but it will not be completely ridiculous or naïve to suggest that there is little use in teaching a person how to make money when s/he is in the desert, near to dehydration.
Sure, we may ask if we are somewhat near to any state of desert – being in positions where for many (to be sure, not for all!!) any complain is a complain that is arguing from a very privileged perspective.
Still, can’t we say that we face in African countries (or regions of the continent), in PNG (I refer to my experience of having worked in Oz), The Americas, India a kind of desert? The attempts to catch up had been in many cases ruining the countries and/or causing increasing inequalities, right? And my thesis is that the result of not talking about the content of e-teaching (taking the challenge up now), will result in one of the following: They will all have computers etc., but will lag behind, having the “previous generation stuff”. OR they will have the next generation, which will leave the now-advanced regions/countries behind. Empirical evidence can be found for both, bottom line will then always be ongoing and increasing inequality.
Now, what to do with the following two different points, for me exemplified by two different students? The one – I had been teaching economics, his course was “Finances” or “Accounting” – saying one day to me: I do not really like all this – I would prefer to have a pastry shop, selling bread and roles and cakes, making people happy. But my parents …
The other, an extremely bright student, truly a “research nature”, was turning to me one day, saying that she applied for course that she would find rather boring, but she would easily get a job and her parents …
Change: society instead of parents – skills/money orientation, predominating today’s educational system, is a choice. And having read Wells, and remembering the Morlocks, I am afraid that we as teachers have the responsibility to work “against that”. And I think we did not yet arrive at the grand-father paradox.
 E.g. the development of means of mobility (private cars) to a point where they result in immobility and destruction of the environment.
Once upon a time there were Kings and Queens and the entire feudal fo<it had been said. But …
There had been times when all this would change: the rulers would be chased away, the formerly ruled becoming the new rulers. Or concrete: customers had been appreciated by giving them “royal status”: treating the customer like Kings or Queens had been treated in the ancient regime … And even more so, of course: really radical forces wanted to overcome even these relics of the old system, getting completely rid of the feudal system … and indeed, so often we see they succeeded.
the new kings and queens, the customer-king and customer-queen would now be treated just as dairy cow and fat-stock ….
new princes and princesses … – making themselves known under the title ABC.XYZ
overlooked the valleys of the new age, be they silicon valleys, silicon docks or whatever the emperors new clothes appeared to be – surely not allowing the customer to play a noble role anymore.
Well, the 15th of March is annual World Consumer Rights Day – it surely makes sense to acknowledge this breed of capitalism as mire and different from paying customer, now increasingly as the prosumer, is not only called to the stable to be melken; instead it is about a trend to produce, sell-it to yourself and continue to develop your product ,,, . for free,