Simplifications

Keynes himself suggests in his supposed main work

The General Theory of Employment, Interest, and Money

that

the essence of the General Theory of Employment

can actually be reduced on three points

Hence the volume of employment in equilibrium depends on (i) the aggregate supply function, (ii) the propensity to consume, and (iii) the volume of investment, D2.

And the entire theory can be reduced in other ways as the following quotes from the same work show:

Consumption—to repeat the obvious—is the sole end and object of all economic activity. Opportunities for employment are necessarily limited by the extent of aggregate demand. Aggregate demand can be derived only from present consumption or from present provision for future consumption. The consumption for which we can profitably provide in advance cannot be pushed indefinitely into the future.

And another contention:

When involuntary unemployment exists, the marginal disutility of labour is necessarily less than the utility of the marginal product. Indeed it may be much less. For a man who has been long unemployed some measure of labour, instead of involving disutility, may have a positive utility. If this is accepted, the above reasoning shows how ‘wasteful’ loan expenditure may nevertheless enrich the community on balance. Pyramid-building, earthquakes, even wars may serve to increase wealth, if the education of our statesmen on the principles of the classical economics stands in the way of anything better.

 

If the Treasury were to fill old bottles with banknotes, bury them at suitable depths in disused coalmines which are then filled up to the surface with town rubbish, and leave it to private enterprise on well-tried principles of laissez-faire to dig the notes up again (the right to do so being obtained, of course, by tendering for leases of the note-bearing territory), there need be no more unemployment and, with the help of the repercussions, the real income of the community, and its capital wealth also, would probably become a good deal greater than it actually is.

If we reflect a little bit further on these few passages, and not withstanding the fact that Keynes is surely a great economist, at least in the sense of circumspection there remains a main obstacle that may suggest that there is not only a problem with

the education of our statesmen on the principles of the classical economics

but obviously also the assumption that the bottles, suggested to be filled with banknotes and hidden in disused coalmines had been full of high-percentage alcoholic drinks, consumed before suggesting such as mentioned above – in fact Keynes, in this ‘General Theory’ and especially, of course, in his outline of the

Economic Possibilities for our Grandchildren

seems to be aware of this. The reader of the quoted lines – and of the entire ‘General Theory’ – may take a few minutes and concentrate on the quoted passages, asking:

What society is suggested here and what role has economic activity in it?

It is a society that is distant from any meaningful social existence, founded in a circular understanding of consumption. Although production is not abandoned as relevant point of reference, in other words: although such economics does not necessarily reduce the process of generating value entirely in the sphere of consumption, it still does refer to the principle of marginality as ultimate motif de décision if not raison d’être.

In consequence it is a society and economy that is established by an inherent supposition that growth is the ultimate mechanism of reproduction, disjoined from any needs that are based in use value.

This also means that such economics fails to recognise that one cannot stop anybody striving to be a bubble in an economy that is conceptualised as bathtub. This refers to Keynes, stating

Speculators may do no harm as bubbles on a steady stream of enterprise. But the position is serious when enterprise becomes the bubble on a whirlpool of speculation. When the capital development of a country becomes a by-product of the activities of a casino, the job is likely to be ill-done. The measure of success attained by Wall Street, regarded as an institution of which the proper social purpose is to direct new investment into the most profitable channels in terms of future yield, cannot be claimed as one of the outstanding triumphs of laissez- faire capitalism—which is not surprising, if I am right in thinking that the best brains of Wall Street have been in fact directed towards a different object.

As briefly said, Keynes himself was to some extent critical about this, stating in his work on the

Economic Possibilities for our Grandchildren

For many ages to come the old Adam will be so strong in us that everybody will need to do some work if he is to be contented. We shall do more things for ourselves than is usual with the rich to-day, only too glad to have small duties and tasks and routines. But beyond this, we shall endeavour to spread the bread thin on the butter – to make what work there is still to be done to be as widely shared as possible. Three-hour shifts or a fifteen-hour week may put off the problem for a great while. For three hours a day is quite enough to satisfy the old Adam in most of us!

Even long time before him, the surely conservative economist John Stuart Mill was pursuing in his

Principles of Political Economy with some of their Applications to Social Philosophy

the idea of stationary state.

Leaving aside that nothing of this is reality, we should not forget to ask for the real reasons standing behind such unfulfilled unmatched state, not least

  • the permanent furthering of breeding ‘the old Adam’
  • and …, well, the unquestioned power of those who drowned the bit of education in the distilled and fermented content of the bottles that Keynes suggest to hide in the coalmines.

Indeed, as we know from Schumpeter

The conquest of the air may well be more important than the conquest of India was—we must not confuse geographical frontiers with economic ones.

And this conquest is going on: the conquest of air and everything, going hand in hand with the “re-conquest” of Venezuela etc, and the new conquest, now directed towards the outer space.

Digitalwirtschaft … Flexi oder was?

unter dem Titel
ist nun ein kurzer Artikel in der Freiheitsliebe  erschienen.

ABSTRACT

Plattformökonomie ist einer der Begriffe, unter denen neue Wirtschaftsentwicklungen gefasst werden. Schon in diesem kurzen Satz, der vagen Formulierung, wird deutlich, dass es bei diesem und ähnlichen Begriffen wie Digitalisierung, gig-Ökonomie, Robotisierung um ein Feld handelt, dass einerseits durch viele Facetten mit ganz spezifischen Detailaspekten gekennzeichnet ist, aber andererseits Teil eines komplexen Feldes von Änderungen ist, die das Wirtschaften und die Vergesellschaftung betreffen.
Das wird dann auch Thema des nächsten Projektes sein, welches mich dann ein Jahr lang am Max-Planck-Institut für Sozialrecht und Sozialpolitik
beschäftigen wird.
Siehe auch hier.

¿PRIMAVERA VATICANA?

Uploaded also this text now, dealing with the Vatican Spring on ‘my’ researchgate-site – kind of old stuff, though still of interest I suppose, reflecting on the limits of a ‘new catholicism’. As such it is also relevant as reflection of the limited meaning of religious ‘revolutionary claims’.

Resumen:

ENTELEQUIA
revista interdisciplinar revistaentelequia.wordpress.com

Peter Herrmann *

¿PRIMAVERA VATICANA?

VATICAN SPRING?

Tanto en los discursos de —o acerca de— la economía como en los discursos de —y acerca de— la ética se puede observar una evidente abstinencia mutual, y esto independientemente de la orientación política. Y si un lado reconoce la existencia del otro, suele ser más para identificarlo como su antagonista. Este prefacio, que se centra en la pregunta de si un ‘nuevo fantasma recorre el mundo’ desde la elección de Jorge Mario Bergoglio como máximo Pontífice —el espectro de una orientación católica fundamentalmente renovada— se propone discutir ese ‘despertar’ sugerido por muchos comentaristas desde una perspectiva más amplia. Al adoptar un punto de vista más amplio, llegamos a la conclusión de que existe una cierta necesidad de increpar al individualismo y al economismo desde una perspectiva ética, pero que esos reproches quedan muy cuestionables mientras no analicen y critiquen los fundamentos estructurales de tales ‘aberraciones’. Y concluye que seguramente existe la necesidad y el espacio para un ‘renacimiento de la ética’, pero que esto sólo se puede alcanzar por medio de la intervención colectiva y de procedimientos legislativos, no por la dicha de la oración. Si el cambio pretende ser sostenible, deberá de ser drástico, mucho más que ligeros rasguños en la superficie; y si el cambio pretende ser justo, deberá de ser estructural en lugar de moral.

Palabras clave: Iglesia Católica, ética, economía, reforma, sociedad.

free candies for all

Some stimulation can emerge from this article indeed. It wants to convince us that

European regulators are about to kill the digital media industry

While working on digitisation, and becoming increasingly aware of the fact that much it means that social property, namely data, are used for private gain, I am wondering if it is not time to think about free candies for all.

[from https://i.kinja-img.com/gawker-media/image/upload/s–_qErm2R8–/c_scale,fl_progressive,q_80,w_800/1514533461230255138.jpg]

Much of the debate is apparently misled, suggesting that we are mainly concerned with the protection of private data – leaving aside that there are some issues around this, I suggest that the main issue is the use of social data, i.e. public property. To me it seems to be a much more important point in question.

At least it is time to think seriously about the dangers of privatisation of everything, not being funny at all – this German language docu on privatisation of airlines and training of pilots

under the title

Die Schattenseite des “Traumberufs”

 

is definitely frightening.

Her

At least new for me, and even if it may not be necessarily a good idea to reform the language and write always

his and herstory

it is something that surely deserves attention and consideration. Sure, even Karl Marx wrote that

men make their own history

we surely have to recognise that men and women make our own history. And as much as it is about ‘great men and women’ that are usually considered, as much it is about recognising that we all do and that we should have the firm and permanently affirmed right of doing so: women and men, independent of their beliefs and the coiler of their skin etc, – and not least it is about

Latinos and Chicanos Reject Columbus, Embrace Indigenous Roots

the article in which I saw for the first time the formulation his and herstory. And it is also concerning other groups we to often don’t even know about.

And the formulation his and her story also points on another issue: it is about stories of everyday’s life, it just about the outstanding events and issues that are at most focal points in which all those stories are condensed.

 

… Some Answers Obtained from Reading a Menu …

The other day I saw a menu, highlighting that the restaurant in question offers dishes from the Rhine area and in general from Germany.

Though the questions asked at a restaurant are not the same as those questions of a customer, there are some answers on what had not been asked that can be inspiring.

As in particular my French and Italian habitat taught me to be a bit of a gourmet, a foodie, and being researcher by nature, I thought it would be worthwhile to have a quick look, and …, well, yes, sorry: wiki is quick. At least it gives some ideas, and in some cases I left the shortcut and dipped a it deeper into then matter, though not covering all.

  • Flammkuchen – Origin: France and German [specialità dell’Alsazia-Mosella, della Renania-Palatinato e del Baden-Württemberg che viene preparata e servita anche presso molte altre popolazioni di lingua tedesca.]
  • Mozzarella – Origin: Italy [originario della Campania e che da secoli è prodotta anche nel resto del Sud e nel Centro Italia; oggi la sua produzione è diffusa in vari paesi del mondo.]
  • Rucola – in particular linked to the mediterranean area [La rucola è originaria dell’area del bacino del Mediterraneo e dell’Asia centro-occidentale. Oggi è coltivata anche in altre parti del mondo.]
  • Salmon – presenti in tutto l’emisfero boreale, nelle zone temperate e fredde e fino alle zone polari, sia nei mari che nei fiumi e laghi. Sono stati largamente introdotti in tutte le parti del mondo con caratteristiche climatiche idonee; native to tributaries of the North Atlantic (genus Salmo) and Pacific Ocean (genus Oncorhynchus)
  • Ziegenkaese [Goat cheese] – not entirely clear; to be said for goats: diffuse nelle regioni montuose di Europa, Asia, Africa e Nordamerica – and have a look:

Im Jahre 1895 wird die Molkerei Soignon in der Region Poitou-Charentes gegründet. Die Region wird zu einer Wiege für den Ziegenkäse in Frankreich, zusammen mit den Regionen Centre und Rhône-Alpes.

Any comment needed on US-Burger?

A small comment on Blutwurst – Blood sausage makes me thinking about the world, then and now. Already mentioned in Homer’s Odyssey, where we read

There are goats’ paunches filled with blood and fat, there by the fire ready for roasting, waiting for our dinner.

it seems to be very common globally – at least in Europe and The Americas.

Questions of a customer who reads …

There is a poem, written by Brecht:
I recently wrote about academics who may also have some special questions.
Perhaps it could also be ‘re-writtten’, like this … as
Questions of a customer who reads …
What is it one can find in a shop, for instance in a small town like Confolens, FR:
The shop: it is Lidle, German company
a chain soaring across more and more countries
distributing Asian food
produced in Germany
sold in France
with English-language label
– where did they produce the package,
from where did they get the oil for the plastic
from where the truck to transport the stuff to the train
which railway company brought the stuff to …
and from where are the workers who uploaded and unloaded the trains and trucks ..?
Who looks after the kids of the workers – are there creches maintained by the enterprise, public facilities or what solution is there for them?
Where do the owners of the enterprises pay taxes
– if they pay taxes at all
And what do they do with the profits …?
Who prepares the meal for the workers if they have to work all day long?
And what do the boss and the worker talk about
if they meet on the soccer pitch …?
There would be so many more questions to be asked – though Lidle has a shop, not a school, and a school has not time to go to shops, there are too many models to be learned about, not leaving space for reality, the pace not allowing to think too much …

Responsibility versus Success?

“All that glisters is not gold;
Often have you heard that told:
Many a man his life has sold
But my outside to behold:
Gilded tombs do worms enfold
Had you been as wise as bold,
Your in limbs, in judgment old,
Your answer had not been in’scroll’d
Fare you well: your suit is cold.’ Cold, indeed, and labour lost: Then, farewell, heat and welcome, frost!”

― William Shakespeare, The Merchant of Venice

Responsibility and Success, at times and in some cases may stand in contradiction, at least tension to each other … – while the cat is chasing its own tale, not being sure if it is dead or alive.
… It is said of medical doctors that they cannot perform well unless they overcome a certain kind of empathy – some interventions cause instant pain, providing relief in the longer run. Is that the same with doctors in economics and even social science in general?
In any case the question to be asked is more specific as empathy as such is a rather empty and shallow notion as long as it is not specified. And specifying means here as in most of the cases to ask the simple question for which in particular Marcus Tullius Cicero was getting famous:
Cui Bono – for whose benefit?
Reading the other day an interview, made with a former …, shall I still say colleague?, brought this question back to me. I do not want to question the interviewees qualification, have no doubts that he is committed – but that may make things even worse.
If finance and stock analysis is such an advanced discipline, I feel obliged to ask why in 2007 a crisis manifested, actually already visible for some time for attentive observers? And it had been a crisis in particular around finance and stock markets.
I also feel obliged to wonder how it is possible to elevate a tiny fraction of the economy, an actual tool of the entire socio-economic processes, making it a major?
Sure, I agree with the emphasis of students responsibility – but it is not about them entering life – students are surely already living and perhaps we, as teachers, should think more about keeping them alive, not killing these lives by subordinating them under the rules of the ‘Lehmans of this world’.
Reading, as said to students
You are not far away from productively enter society and the real world. For that, you  will need to be as ready as possible to become accomplished and successful professionals.
shows in my reading a bit of disrespect – at least as student, I and many of my generation, would surely not have accepted such suggestion – though what is presented in the interview is surely view on young people and on life reflecting very much an negative approach to academic work: first work and then think about what you are doing. First act, and then reflect on the issues of responsibility – and even more: you may come to the conclusion that you don’t have to. There is surely a complex issue at stake – unfortunately very positive experience of the Polytechnic Secondary School education in part of Germany, finding roots in Henry Holmes Belfield’s foundation of the Chicago Manual Training School [founded in 1883] are surely more valuable than orienting on professional skills training, without sound academic foundation.
Yes, it is indeed time to take on responsibility …. – I returned to Europe – the interviewee once talked about one of my ‘homelands’, namely Italy. At least there he was right, stating that the country is in a mess. But he also celebrated another of my ‘homelands’ Germany and the U.K. suggesting that their success was very much due to austerity measures … – well, there is a point in it: the relative wealth of both is founded in austerity which can be taken as externalisation of cost and privatisation of gain: social inequality in Germany is increasing; an increasing number of people, though in full-time employment, do not earn enough money to make a living; after a full working life, the old age pension is mot secure; the health system is deteriorating, although the private contributions are extremely high. the UK took another way: exiting the EU, hoping to be thus in a position to avoid any obligation under the gelding ’solidarity’ – Indeed, Cui Bono as in both countries the rich are getting richer and more infueotnail! Being in Europe now – a bit of a tour de force through Italy, Germany, France, The Netherlands it is very visible what it means … – and there are too many facets that would need to be highlighted.

I take a short passage, from the end of an article I am currently finalising [‘Plattformökonomie – flexi, ein Schritt vorwärts oder zwei Schritte zurück?’] … Sorry, it is in German language ….***

Ein Eindruck vom mehrfachen Druck

Ein Eindruck sei hier am Schluss gegeben – dies meint auch: eine eindrückliche Verdeutlichung des Gesamtzusammenhanges. Es handelt sich um ein persönliche Erfahrung des Autors – gemacht im August 2017: Ziel des Fußweges war die mehr oder weniger zentrale Geschäftsstelle einer Krankenkasse in einer größeren deutschen Stadt. Der Weg führte an den verschiedenen Geschäften der Ketten vorbei: einschließlich etwa Esprit,[1] TK, Starbucks, Karstadt, H&M, s.Oliver,[2] Victorinox, Subway, Zara, Primark, Nespresso, Manufactum, O2 – auch der ‚discounter’ Lidl, alle nun auch in den Zentren mehr oder weniger reicher Städte Deutschlands zu finden.

Vor dem discounter kniet ein Bettler, im danebenliegenden Kaffee wird der Verkäufer der Straßenzeitung von der am Tresen stehenden Verkäuferin vertrieben, in der Geschäftsstelle der Krankenkasse wird die Summe des Versicherungsbetrages genannt – es handelt sich um mehr als 16% des Einkommens. Im Falle der Einkommenslosigkeit sind es immer noch um knapp 180 €. – Glücklich, wer da noch beim discounter kaufen kann oder gar auf andere Weise den Wert der eigenen Ware Arbeitskraft senken kann, etwa durch die Inanspruchnahme des Foodora- oder Uber-Dienstes, möglicherweise bei einem Urlaubsaufenthalt, erschwinglich durch den solo-Unternehmer, der als Pilot arbeitet und die Airbnb-reduzierten Unterkunftskosten – die letzte Warnung: spätestens wenn der Trevi-Brunnen oder Ähnliches zum Verkauf angeboten wird,[3] sollte man sich fragen, ob die Grenzen nicht wirklich überschritten sind. – Déjà vu, das letzte Geschäft, welches ich nun auf dem Rückweg sehe – wohl Zufall, ebenso Zufall, wie die aufschimmernde Erinnerung an einen Platz in Rom, den ich vor einigen Jahren überquerte – selbst im Zentrum des katholischen Wohlgefallens ist bekannt, dass Wohlfahrt in der Konkurrenzgesellschaft Grenzen hat.

But I may submit something else to the discussion here – the short story written by L.N. Tolstoy: Master and Man – there is a no need to buy into the religious part of it. Many aspects are making if a good read – the main story line, and the little ramifications.
Reading the short story in the light of finance, there is one crucial sentence, and should not be forgotten when looking at the tool of finance – and applying tools without knowing sufficiently about the entire context:
Vasili Andreevich stopped, stooped down and looked carefully. It was a horse-track only partially covered with snow, and could be none but his own horse’s hoofprints. He had evidently gone round in a small circle. ‘I shall perish like that!’ he thought, and not to give way to his terror he urged on the horse still more, peering into the snowy darkness in which he saw only flitting and fitful points of light.
Indeed, limited perspectives don’t allow much – there is always good reason to take wider perspectives on studying, responsibility and life.
***********
*** Too lazy, and not trusting google-translation, I still dared – the result is reasonable, here inserted without changes made.
An impression of multiple pressures An impression should be given here – this also means: an impressive clarification of the overall context. It is a personal experience of the author – made in August 2017: the goal of the footpath was the more or less central office of a health insurance in a larger German city. The route took us past the various shops of the chains: including Esprit, TK, Starbucks, Karstadt, H & M, s.Oliver, Victorinox, Subway, Zara, Primark, Nespresso, Manufactum, O2 Also in the centers of more or less rich cities of Germany.   In front of the discounter, a beggar kneels, in the coffee next to it, the seller of the road is expelled by the saleswoman standing at the counter, in the office of the health insurance the sum of the insurance amount is called – it is more than 16% of the income. In the case of loss of income, it is still around € 180. – Happy, who can still buy at the discounter or in some other way reduce the value of the own goods labor, for example through the consumption of the food or over-service, possibly for a holiday stay, affordable by the solo entrepreneur, who as Pilot works and the Airbnb reduced accommodation costs – the last warning: at the latest when the Trevi well or the like is offered for sale, one should ask whether the limits are not really exceeded. – Déjà vu, the last business I see on the way back – coincidence, just as coincidentally, as the glimmering memory of a place in Rome, which I crossed a few years ago – even in the center of the Catholic prosperity is well-known that welfare In the competition borders.

[1]            Ja, es ist ein bemerkenswerter Geist, der da über allem schwebt. Und wie Namen, Images und Design eine immer prägendere Rolle spielt, was unter anderem durch Halbbildung ermöglicht wird.

Yes, it is a remarkable spirit that floats above everything. And how names, images and design play an ever more prominent role, which is made possible, among other things, by semi-education.

[2]            Es fehlt nur das an das S angehängte t um dem Ganzen etwas Heiligkeit zu anzuhängen.

The only thing missing is the t attached to the S to add something holiness to the whole.

[3]            Vom Teilverkauf in der Form von Besichtigungskosten, gig-sightseeing-tours etc. abgesehen.

 From the partial sale in the form of sightseeing, gig-sightseeing-tours etc. apart.

Marginal Utility

Sure, any attempt of such calculation is limited by establishing a straightforwardness that does not exist. – Still, there is something in it I guess, trying to think about ‘models’

La Capitale, Le Gare de Paris-Est, four desks, one is open for selling ticket, including helping those who are lost. Three security police guards are roaming, being approached by a stranger, asking for directions, brusquely spurning him …  – what would be the effect of “full service”, i.e. four open desks, friendly helping people … is anybody afraid of lowered aggressiveness, less pressure on travellers and possibly train stations as real meeting points, not thoroughfare with an increasing number of shops and security staff and decreasing service and communication hubs…?

The other day, Roma termini, I said

Se una persona mentalmente sana potesse vedere questo trambusto, avrebbe suggerito che questo mondo è …, si, mentalmente folle.

Well, finally one always gets there, can relax in the train ….    

 

Corridors and Fields

It sounds a bit like an empty statement: I like concert halls as much as plenary parliamentary meeting halls, lecture theatres and rooms for seminars and intensive debates.

It fills with so much substance by the sentence Alvin Ailey contended:

I want that everybody understands that dance is not about wind-up-dolls. I am interested in ensemble-dance and human personality – that is the most important. Whet makes it really interesting is when a dancer can reveal something of him- or herself by the dance.

You can turn it as you like, never loosing, though always specifically gaining meaning:

Life is a dance – dance is living – political and learning stages are dance floors – all those theories and political strategies and studies make only sense if they reflect such dialectic that makes the apparent main actors to mere servants, keys opening gates to spaces, more than unlocking doors to corridors – allowing inner beauty to unfold … –

– … so strange, remembering dancing with the European Commissioner and heads of the “DG V”, many years back?

– … so strange remembering dancing with the young cygan woman, many years back? What went wrong that we dance less and less instead of more, and instead of all of us dancing together?

– … so strange, remembering the para from the German Ideology, that is dealing with [overcoming] the division of labour?