It had been well stated that
I suppose, we lost even the ability to ask the right questions – and have to start from scratch …
It had been well stated that
I suppose, we lost even the ability to ask the right questions – and have to start from scratch …
There cannot be any doubt – leaving all qualification aside – the “Me Too Movement” had been necessary and, while equally doubtless there had been flaws and negative effects, it produced many positive results. – As Lewis said
you can’t go back and change the beginning but you can start where you are and change the ending,
Thus I dare to ask if
did not need another, complementing, movement or had been such double movement, one that said
Unfortunately the Me-Too-Movement had been been necessary by the “detestable behaviour”, women had been confronted with and – at least for some time, surely for different reasons – “lived with without accepting it”. But hadn’t it been also – then – a movement of women who now said “I do not accept it anymore”? And had it possibly also before a lack of men who resisted peer-pressure, following peers and societal images that suggested such assaults being “normal”, at most trivial offences — part of the story reminds me a bit of the debate in Marxism, looking a the development of the class in itself (defined by the situation as such) to the class for itself (defined by the perception and the subsequent joining in with others and acting “solidaristically against the other” (the one class defined by the existence of the other; the raped, abused, disrespected … defined by the rapist, abuser, disrespectful …). And all this is in part a somewhat paradoxical constellation: acting “social” requiring gaining independence from the social settings and environments.
There is this ambiguity – on the one hand, MeToo had been
“a movement about the one in four girls and the one in six boys who are sexually abused every year, and who carry those wounds into adulthood,”
as Tarana Burke said – a much too high number though still a minority. On the other hand she also highligthed
We start by dismantling the building blocks of sexual violence: power and privilege. This starts by shifting our culture away from a focus on individual bad actors or depraved, isolated behaviour.
Without aiming on de-victimising anybody, without aiming on excusing anybody, without suggesting that “all problems are the same, of the same gravity” …. I am wondering if we should not be stronger in building up
Without Me Movements
not just rejecting and detesting What others do, by accusing “them”, but accusing ourselves as long as we bear the role of victims (yes, of course regards from Foucault). So, establishing such movements, in daily life has to be about
and not allowing others using the mobile phone, permanently interrupting the communication, not allowing the other to remain without answering and not allowing the mocking, suggesting that parents now, using their e-vehicle to bring the kids to the Friday rally asking for effective climate protection. Isn’t our acceptance to often a neglect easy ending up in rape of minds and praxis? Finally, all this is about self-determination as a fundamental right.
One of the rare occasions that I use this space for simply reproducing from another site. Words have power … – if we use them to become ourselves powerful.
On 12 June 1942, Anne Frank received a notebook covered by a red-and-white plaid for her 13th birthday. She made it her diary, which went on to become one of the world’s most famous books. She would have turned 90 tomorrow.
From this day until 1 August 1944, she put down in words what it was like to live in a ‘Secret Annex’, the cluster of rooms with blacked out windows above Anne’s father’s office in Amsterdam where Anne, her sister Margot, her parents and four of their acquaintances hid from the Nazis.
She recorded her most intimate thoughts and feelings, describing the pressures of communal living mixed with spells of raw terror at moments of near discovery.
In addressing the journal directly as “Dear Kitty”, as though composing a letter, Anne takes the reader on a journey, a very personal one, yet paradoxically, one so many of us can somehow relate to. Because it speaks a language many of us can connect to. For instance:
“It’s difficult in times like these: ideals, dreams and cherished hopes rise within us, only to be crushed by grim reality. It’s a wonder I haven’t abandoned all my ideals, they seem so absurd and impractical. Yet I cling to them because I still believe, in spite of everything, that people are truly good at heart”.
Can we not somehow relate these words to the current political turmoil Europe is going through? Her words are powerful. And that power remains independent from age, social status, nationality. It is universal and her book rightly became iconic.
Anne Frank aspired to become a journalist, writing the following on Wednesday, 5 April 1944:
“I finally realised that I must do my schoolwork to keep from being ignorant, to get on in life, to become a journalist, because that’s what I want! I know I can write …, but it remains to be seen whether I really have talent …
And if I don’t have the talent to write books or newspaper articles, I can always write for myself. But I want to achieve more than that. I can’t imagine living like Mother, Mrs. van Daan and all the women who go about their work and are then forgotten. I need to have something besides a husband and children to devote myself to! …
I want to be useful or bring enjoyment to all people, even those I’ve never met. I want to go on living even after my death! And that’s why I’m so grateful to God for having given me this gift, which I can use to develop myself and to express all that’s inside me!
When I write, I can shake off all my cares. My sorrow disappears, my spirits are revived! But, and that’s a big question, will I ever be able to write something great, will I ever become a journalist or a writer?”
As a journalist, I take pride in sharing these words with you. This way, you and I contribute to keeping the memory of Anne Frank alive. It is also a way to recognise what a great writer she already was.
Sometimes, just near to publishing something, or sending it to the printer, I envy a bit other authors – everything they write is so terrible clear easy to understand — and then I remember what a colleague one wrote, Kant, it is some comfort …
many a book would have been much clearer if it had not been made quite so clear. For the aids to clarity helpb in the partsbut often confuse in the whole, since the reader cannot quickly enough attain a survey of the whole; and all their bright colors paint over and make unrecognizable the articulation or structure of the system, which yet matters most when it comes to judging its unity and soundness.
(English below – a message I sent to my bank, my health insurance, my … – wherever I have an “account”)
Danke fuer die Nachricht, eine Frage an die administration der Kommunikation: Ist es wirklich erforderlich, dass ich eine mail bekomme, die mir mitteilt, dass ich eine Nachricht im Portal habe, fuer deren Zugang ich mich einloggen muss, die ich dann öffnen muss, um zu erfahren, was letztlich ausreichend im Betreff der e-mail Nachricht haette mitgeteilt werden können. Abgesehen von meiner Zeit, die da verschwendet wird (ihre auch, aber Sie werden fuer solchen Unfug bezahlt, leiten Sie dies ich bitte einmal an die unverantwortlichen Verantwortlichen weiter:
Thank you for the message, a question to the communication administration: Is it really necessary that I receive an e-mail telling me that I have a message in the portal, for whose access I have to log in, which I then have to open to find out what could have been sufficiently communicated in the subject of the e-mail message? Apart from my time, which is wasted (yours too, but you are paid for such nonsense, please pass this on to the irresponsible responsible person:
Nevertheless, best regards, Peter
Well there is surely some reason to speak of bullshit jobs and question an economic system that is made up of bullshit tasks … – and to doubt that it is the way forward …
Recently I had been proofreading an article I wrote, looking at
The Particular and the Universal – Indigenous Sports for the Integrity of the Global Village
Though too often this work is the annoying part – but in this case I actually enjoyed it, thinking that there could be other criteria for peer reviewing etc.
Recently, after having given a presentation, I received a mail by the Dean who was actually hosting the event, He said
…. I thought about a few explanations you shared with us. Nice job. Inspiring …
Leaving aside that there had been some interesting discussion at the end, a line as the one quoted may be the “highest praise” one can get after giving a presentation or writing something. A kind of “slow listening”.
For journal reviews (and reading, of course), it may be good to revisit the usual “comments to the editor”/”comments to the author”.
I remember once about an author, let’s call her A. A’s submission to a journal had been rejected by the review (anonymised process on all sides). The reason, brought forward:
The author did not make any reference to the work that had been undertaken by A.
Again, mind, the reviewer did not know that A had been actually the author of the reviewed article.
And the moral of an amoral academia: Never say anything new, always repeat what you said … – with a wee bit of change, possible just put in the new data: instead of 2xyz, the new article has the data of 2xyz+5. Interesting …
Enlightenment — there is no “one international day of enlightenment”, if there would be, it would be a European one as Eurocentrism prevails; and if there would be it would also be difficult to decide on a date – too many could be reasonably suggested (see also here). One that may be of outstanding meaning, simply due to the fact that is always used as reference, could be linked to the publication of Immanuel Kant’s piece “Beantwortung der Frage: Was ist Aufklärung?” (In: Berlinische Monatsschrift, 1784 – 2019 it would be 235 years ago) – At the end there are three aspects that really matter, shown in the photo below:
(photo taken in Berlin, October 2019)
See here for the “solution”. And see here for …, well, is this documentation on Light in the Cities the metaphorical presentation of the socio-economico-philosophical meaning of light or is the socio-economico-philosophical real advancement a result of power-technical developments?
(There may be a version with translations, or the original French …?)
Here another docu on light – more the “science” one, on emission.
There is always something new, or at least one can find always something new – and recently I stumbled upon more good-doers news, this time from google, saying
But we’re far from having all the answers—or even knowing all the questions. We want people from as many backgrounds as possible to surface problems that AI can help solve, and to be empowered to create solutions themselves. So as a part of AI for Social Good, we’re also launching the Google AI Impact Challenge, a global call for nonprofits, academics, and social enterprises from around the world to submit proposals on how they could use AI to help address some of the world’s greatest social, humanitarian and environmental problems.
I would not suggest that there are people at work who are absolutely evil, or even more: I firmly believe that many of them are good-willing people, eager to make their knowledge available for a better world.
But Santa, just around the corner … knowing very well, that is need of a radical change in our thinking, leaving individualism and nationalism as methodological guides behind, search gin for long-term programmes that guarantee sustainability, I may still come up with too small suggestions, that can be taken up without much ado:
It is just a matter off the small differences
– it had been early in February, and the plan was to enjoy the ease of a Jazz-concert. But it should not be that way, the venue was cramped when we arrived – trotting along for a while, not knowing what to do … .
‘The Pinakothek, is it still open?’
She asked and I replied I would think so …, until eight. So it gave us about one hour. We entered the Neue Pinakothek …
You enter at the end?
the man from the security service asked.
It does not really matter
I replied when we showed the annual tickets
We can come any time, and we can come often. In this way there is no real beginning, no real end. Coming here is a kind of never ending story.
Walking into the first room I had been asked
Which paintings do like especially?
I went directly to some favourites – favourites this day, this time, this hour …Claude Monet’s La Seine à Argenteuil ; Édouard Manet’s Claude Monet in Argenteuil . We talked about forms and ways of detachment and engagement – and even detachment as engagement. We talked about the here and there – wasn’t detachment, as understood by the late realists/early impressionists, so very different from the detachment by the Nazareni, we had seen the other day when looking at F.W. von Schadow’s Die Heilige Familie unter dem Portikus.
We moved on – I wanted to point on another difference – that between the Monet/Manet and here now to Liebermann, and Menzel. But again, it should not be that way. – Gotthard Kuehl’s Vor der Schicht [ca 1895/99] caught her attention. After a while, talking, looking for appropriate terms that would make it accrues the language hurdle, I stepped back – we stepped back … .
If you can chose, which one will you take with you?
Asking this question, I pointed on Kuehl’s painting, Liebermann’s Münchner Biergarten  and his Badende Jungen . But I did not strictly oppose when my friend was cheating a bit, turning around and finally drew me to Fritz von Uhde’s Schwerer Gang .
Such dark, grey painting?
There was not much hesitation
Yes, overall, sad and dark, but because they are together, and … There is a far-flung looking light.
I like it because it’s not sad
Much later, after a chat over a Bavarian Pils, we walked together to the Metro – when we parted, she left me with a thought … – her thought? my thought? or our thought? A thought which is too large for one, even fore two people alone and still has to be dealt with by each of us – alone and in being together. I had been Andre Vltchek’s thought of being Scared, Therefore I am Brave!
When the desire for knowledge becomes truly overwhelming, one simply cannot stop, or slow down. The only way is to go forward, to absorb knowledge, to fight for attaining knowledge, to see the world, to understand, to feel, to listen; passionately and consistently. No fear can deter us, when we are avidly searching for truth. It is so proud, so brave, this desire to know!
When we feel ‘unbearable pity for the suffering of mankind’, when we witness how unjust is the arrangement of this world, when we truly internalize the suffering of others, of our fellow human beings living on all the continents of this beautiful but battered planet, then almost all of us, or at least those who are humanists in their core, become courageous, and brave. They suddenly know what has to be done.
As for ‘the longing for love’, it is there, it is always there, in all of us, in all human beings. To fight for love, when it comes, is brave, and to die for it, if risking all is the only way to save it, is courageous. That ‘longing for love’ is the most humble, most sacred, the most essential part of our nature, so rarely satisfied. It takes courage to love; it takes tremendous, indescribable courage!
I am wondering if there is anything like ‘energising paralysis’ – Mia Eta …. – At least there is now the time to say goodbye, moving on …, and sadly leaving, having lost sight of light since a while in the frictions of different excise – and only seeing glimpses, sparkling and floating for some time, only striving to overcome numerification.
… We can come any time, and we can come often. In this way there is no real beginning, no real end. Coming here is a kind of never ending story … – and this means at the end to stay even if parting. Good Bye, Farewell, See you …- thirteen minutes until the train leaves …
Increasingly we read articles – academic or not – and watch documentaries about the
if you can’t pay, just stay away.