Christianity – after secularisation …

 Reading the Ten Commandments we find the words
Thou shalt have no other gods before me
Secularisation meant in some way that human kind took power over, making us to self-conscious beings, being responsible for our being, and thus doing. And secularisation is – rightly or wrongly – very much matter of Western enlightenment which I criticised frequently (see volumes 2 and 3 of my “writings on philosophy and economy of power”:

for its “structural individualism”. This, however, developing to the highly unequal capitalist society, ended in a fatal situation, blocking critical development. Obviously too many people consider themselves as gods now, not accepting critique, not even being able to take it up. Can’t all these self-elected gods now claim:

Thou shalt have no other gods before me
This is the spirit from which the New Princedoms emerge.
This is the spirit of the 1%, carrying the Renaissance heritage of the living here and now and for themselves – and though they may engage with and for others, establish their foundations and engaging in “their communities” by buying soccer clubs, and infecting us all by the Hello– and Vanity-Fair-effect, obscene as the Billionaire Toys.
Though princes may hurt and princedoms may oppress, sovereignty has a true advocate – we find it formulated by Bertrand Russell in A Liberal Decalogue:
 The problem is a little bit what 珍妮弗 said last night, when we went for dinner:
We do not have to be all excellent – it is much more important to be healthy and happy.
Yes, I guess, she is a little bit right, but there is something else that seems to be more important, concerned with the question: What are the standards and who is defining them?

This is something we find so difficult to understand, making us to coevils, companions of the evil, not to say devil, even if it possibly too off their sheepskin …). When it comes to objects of desire – for upper and middle classes, and of course for all others, is a bit more complicated – and the attentive reader of Marx Introduction to a Contribution to the Critique of Political Economy will surely know it:

For one thing, the object is not simply an object in general, but a particular object which must be consumed in a particular way, a way determined by production. Hunger is hunger; but the hunger that is satisfied by cooked meat eaten with knife and fork differs from hunger that devours raw meat with the help of bands, nails and teeth. Production thus produces not only the object of consumption but also the mode of consumption, not only objectively but also subjectively. Production therefore creates the consumer.

In principle, the same pattern as we find it in Modern Times and on occasion of the Invasion of the Body Snatchers.

Usefulness of Piketty

Much of the debate on Piketty’s book did not go much beyond number-crunching and (possibly abashed) groaning … – yes, the injustice of the world …

An intersting article says, there can be more positive outline from there. the headline reads

Ecuador’s President Rafael Correa announced radical plans to support asylum-seekers and stateless people.

Two things are of some special interest, when opening the site. Two links can be found:
RELATED: French Officials Clear Hundreds from Migrants Camps
and
RELATED: Ecuador Congress Reviews Wealth Redistribution Law
Yes, interesting to see things in context, isn’t it?

Hidden Slavery

Chrystia Freeland, in her book
mentions something interesting, a bit sublime perhaps, and subtle, but surely more shocking than all the calculations by beancounters as Piketty – though their work may also be of some importance – at least for those who prefer the wooden hammer info of numbers instead of approaching harsh reality shows of life. So, the reality, the real meaning is grasped in the book I just mentioned, talking about Eric Emerson Schmidt, whom wikipedia sees simply as “Software engineer and businessman” and his “interesting views”.

If you traveled to Mountain View to visit Eric Schmidt when he was CEO of Google, you would have found him in a narrow office barely big enough to hold three people. The equations on the whiteboard may well have been scribbled by one of the engineers who works next door and is welcome to use the chief’s office whenever he’s not in. And while it is okay to have a private jet in the Valley, employing a chauffeur is frowned upon. “Whereas in other cultures, you can drive your Rolls-Royce around and just sort of look rich and have a really good time, in technology it’s not socially okay to have a driver who drives you to work every day,” Schmidt told me. “I don’t know why, but you’ll notice nobody does it.”

This egalitarian style can clash with the Valley’s reality of extreme income polarization. “Many tech companies solved this problem by having the lowest-paid workers not actually be employees. They’re contracted out,” Schmidt explained. “We can treat them differently, because we don’t really hire them. The person who’s cleaning the bathroom is not exactly the same sort of person. Which I find sort of offensive, but it is the way it’s done.”

This is also mentioned in a presentation that is available on the web.
Doesn’t this remind a bit of the treatment of slaves – we are frequently shocked when thinking about the blunt ignorance of ancient times, or the slave trade in modern times. And we may be shocked (only “may be” as not all are) when we hear about migration and the fortress Europe. But the day-to-day trafficking within this system is easily ignored, not even recognised by so many.
I remember, taking part in a conference organised several years ago by the European Commission, taking place in Birmingham. The event’s concern: labour market and using the ESF as means for the integration of the weakest. During the conference dinner a friend of mine asked the waitress a few questions – about income, working conditions … We learned that the lady had been underpaid, and “on call”. Whenever she heard (short notice) that she would be “allowed” to work few hours she had to do it: “you can say “no” once, but surely not more. She had to look then for somebody taking care of her little boy.
All this surely appalling – but it came worse: We went to somebody from the Commission – the organiser. “We cannot do anything. This service had been advertised. We looked for the best bid – and we can only check the technical correctness ….”
****
Switching scene, back to Eric Schmidt. Wikipdia also lets us know:

Schmidt was a campaign advisor and major donor to Barack Obama and served on Google’s government relations team. Obama considered him for Commerce Secretary. Schmidt was an informal advisor to the Obama presidential campaign and began campaigning the week of October 19, 2008, on behalf of the candidate. He was mentioned as a possible candidate for the Chief Technology Officer position, which Obama created in his administration. After Obama won in 2008, Schmidt became a member of President Obama’s transition advisory board. He proposed that the easiest way to solve all of the problems of the United States at once, at least in domestic policies, is by a stimulus program that rewards renewable energy and, over time, attempts to replace fossil fuels with renewable energy.

He has since become a new member of the President’s Council of Advisors on Science and Technology PCAST.

****
Switching scene, back to Europe again: there is something in all this, that reminds me of an article I read recently, talking about refugees and consumerism. The main argument: The crisis is not least a warning that we have to move away from consumerist attitudes – a bit of solidarity as sharing attitude. Yes, may be there is some truth also in that. But to be honest, the baseline of it is in my view not much more than a left good-doer attitude, not looking FIRST AND FOREMOST at the untouched relations and mode of production. The comments on the article are actually quote telling, and though I agree on many issues with the author, I see (and disagree) as well with the “quasi-religious attitude” behind it, pleading nolens volens for all of us tightening the belt …. Eating less meat and vegetarianism does not make a revolution.
And thus it easily leaves the old patterns intact – the following little episode could well be one that we find referred to in the works of Milton Friedman – I had been revisiting his work recently more or less extensively. There is no free lunch – but the “free market” surely guarantees that inequality remains:
In the journal distributed in Italian trains I saw this ad for luxurious transport bytrain:
Later then, in the same travel journal, the editorial or a dedication presented the move to make train stations public, offering space for those most in need – yes, and it is even free of charge:
And next to it again a fancy ad – but we know such clash from earlier. So to say, the free lunch, falling from the table of the super-rich ….
****
Switching scene, back to the world.
Currently we can follow the UN-debates on the New Sustainability Goals.
Ecuador’s President Rafael Correa made some valid and crucially important points in his speech, highlighting the necessity to change the foundations of the current system – not by changing the determinants of exchange (more just etc.), but by changing the foundations of the current system. And these foundations are not about changes of norms, of consumerism etc.: they are about the change of the mode of production. And though we are talking (rightly) about globalisation, and even if we criticise war-mongering, we forget that nationalism is still one of the fundamental features of the current system. It causes the externalisation of cost; and it causes the ongoing debate on migration as matter of “accommodating people from other countries” instead of acknowledging the need for a more fundamental re-thinking, looking for
human mobility laws based on human rights
In his speech, Correa  also criticises “social minimum approaches”, vehemently arguing for the need of moving to social maxima.
Indeed, religion, also in a modernised form, will not get us anywhere. Dealing with distribution, has to be about production.

Economics and Responsibilities …

Teaching economics is of course a balance act – the need to make students familiar with what is available in the poison cabinet of mainstream economics, and at the same time avoiding even during the short available time that anybody gets tempted by the captivating simplicity of the technical formulas (or repelled by the seeming neutrality). – Yes, Milton Friedman had been right, quoting about myths:
Someone once wrote, and I’m not sure who it was, that a myth is like an air mattress. There’s nothing in it but it’s wonderfully comfortable and deflation causes an uncomfortable jolt.
But there is another responsibility when it comes to the small print (if we may say so).
Somewhere, two test questions caught my attention. the one concerns “normal goods”, i.e. goods of superior quality, to be distinguished from “inferior goods”.
The question read like this – and the options for the reply are interesting:

Which of the following are normal goods?

• Sliced, white bread

• Salt

• Strawberries

• Tesco value baked beans

• Caviar
Leaving the branding part aside, suggesting (implicitly) caviar as normal gives some answer to the question “who are the economists”? And if somebody remembers right now the lines about “preaching water, while drinking wine” from Heine’s Germay . A Winter’s Fairy Tale, it may not be by pure accident.
Another question, however, makes me thinking if this is justified. This one, see below (and again leaving the branding aside), reveals, that the understanding of good food did not necessarily arrive in those circles ….

Which of the following goods are substitutes for each other?

• Pizza and hamburgers

• Pie and chips

• Coke and Pepsi

• Salt and pepper

• Bacon and eggs
Well, nobody is perfect  and with such a small-print nobody and nothing will be …

Loss of character – Charakterverlust

Charakterverlust – Verlust der geprägten Eindeutigkeit des Ich in der Gegenwart zwischen Vergangenheit und des Hinübertragens in die Zukunft

Loss of character – Loss of the embossed clearness of the I (the personality) between past and carrying on into the future

Wenn eine heftige Liebe gefühlt wird, so geht man eben zum Analytiker und stirbt nicht dafür.

***
If one feels an intense love, one goes to the psychoanalyst instead of dying for it.
******
… weil dieses Ich gewissermaßen ein Ballast ist, der ihnen das Fortkommen innerhalb der gesellschaftlichen Riesenmaschine nur schwer machen könnte. Man könnte sogar soweit (.) sagen, dass in diesem Prozess die Menschen, die sich all dem anpassen nur um ihrer Selbsterhaltung willen eben in diesem Prozess der Anpassung genau dieses selbe ich, dieses Selbst verlieren, dass sie eigentlich erhalten wollen — darin liegt die satanische Dialektik …
***
… because the I (the personality) is in some way a burden, that could make progressing within this societal mammoth only difficult, one could even go further, saying that with this process the human beings, who adapt themselves just in order of self-preservation  loose within exactly this process of adaptation themselves, this personality which they actually want to preserve — with this we see the satanic dialectics

Migration … and Beyond: A Country of Criminals

We are still and rightly very much concerned by the problems around migration in Europe, the problems not least being governments that now use tear gas against the victims: Europe, and surely also and not least the USNA are very much the responsible forces behind a world order that created a periphery that is now under such distress that also internal factors as war-mongering, religious fundamentalism, corruption that serves an unjust distribution etc. cause an exodus. There is surely no easy fix – and equally sure is that the Hungarian move to teargas refugees is counterproductive and lacks and political and humanitarian perspective.

But there is actually a wider perspective that came to my mind the other day.

We are living in a society where it makes some headline if somebody states matters that seem to be more than obvious – and that may even lead a candidate in the USNA to victory:

We cannot fix our criminal justice system if corporations are allowed to profit from mass incarceration. Keeping human beings in jail for long periods of time must no longer be an acceptable business model in America.

These are the words of Democratic presidential candidate Sen. Bernie Sanders, in connection with launching a Bill To improve Federal sentencing and corrections practices, and for other purposes.

It may be surprising, that such statement deserves to be highlighted.

But looking at the fact, it is only little surprising as Detention means big money for for-profit prisons.

There is one point that is of immediate interest in connection with migration – though not yet in Europe. In a report by from Telsur we read:

The bill also seeks to eliminate the requirement that the Immigration and Customs Enforcement (ICE) meets a 34,000 bed quota, which has similarly resulted in the mass detention and exploitation of undocumented people for profit.

And of course, economists like Freedman and Hayek would simply refer to some value-free thinking – in fact, what they mean, is: human beings are not valued as such, and Orban dares to state

There is no fundamental right to a better life

One may be wondering about the seemingly unlimited rights to ignorance right-wing politician can claim. Realistically, as Majkowska-Tomkin, head of the IOM’s Hungary office, stated

From my perspective Hungary needs to respect its international obligations and allow people to claim asylum and provide facilities for them that are adequate for their condition

Btw. all this should also be seen in the context of the general tightening of drawing border stricter, also within the EU by limiting the freedom of persons, as shortly described here; for those who do not want to read the full text of the relevant judgment; and also by sanctioning refugees now in Germany, the country that frequently had been celebrated over the last days and weeks for its generosity …

Where we are standing

From one of the Great Works of European Literature (here for the English), written by Victor Hugo and published in 1862; and there is still so much in it “from today”.

For a less “poetical account” see the recent report by OXFAM: A EUROPE FOR THE MANY, NOT THE FEW

===========

CHORUS
Look down, look down
Don’t look ‘em in the eye
Look down, look down
You’re here until you die

1ST CONVICT
The sun is strong
It’s hot as hell below

CHORUS
Look down, look down
there’s twenty years to go.

2ND CONVICT
I’ve done no wrong
Sweet Jesus, hear my prayer

CHORUS
Look down, look down
Sweet Jesus doesn’t care

3RD CONVICT
I know she’ll wait
I know that she’ll be true

CHORUS
Look down, look down
They’ve all forgotten you

4TH CONVICT
When I get free
You won’t see me
Here for dust

CHORUS
Look down, look down
Don’t look ‘em in the eye.

5TH CONVICT
How long, O Lord
Before you let me die?

CHORUS
Look down, look down
You’ll always be a slave
Look down, look down
You’re standing in your grave.

JAVERT
Now bring me prisoner 24601
Your time is up
And your parole’s begun
You know what that means.

VALJEAN
Yes, it means I’m free.

JAVERT
NO! It means you get
Your yellow ticket-of-leave
You are a thief.

VALJEAN
I stole a loaf of bread.

JAVERT
You robbed a house.

VALJEAN
I broke a window pane.
My sister’s child was close to death
And we were starving.

JAVERT
You will starve again
Unless you learn the meaning of the law.

VALJEAN
I know the meaning of those 19 years
A slave of the law.

JAVERT
Five years for what you did
The rest because you tried to run
Yes, 24601.

VALJEAN
My name is Jean Valjean!

JAVERT
And I’m Javert!
Do not forget my name
Do not forget me
24601

CHORUS
Look down, look down
You’ll always be a slave
Look down, look down
You’re standing in your grave.

Les Miserables – Prologue Lyrics | MetroLyrics

The Murderer and the Victims

In particular in recent times remarks are concerning in particular the catholic church … . Though there is on the one hand the fear when it comes to religious fundamentalism, many initiatives taken by the current pope are celebrated – and indeed I joined a little bit in, asking in the title of a contribution for the Primavera vaticana?, i.e. Vatican Spring. Now there had been the one celebrated ‘Spring’ in the recent times which turned out to be the beginning of a hot autumn. And though there are the surely critical remarks and initiatives as not least in the Evangelli Gaudium and the Laudatio Sì and also the recent proposals in connection with abortion and divorce, one should not overlook that these can well be a threat: on the one hand a kind of Trojan horse; on the other hand a suicidal fuse, provoking fundamentalist catholics to start a palace coup. Well, in any case, much could be said and documented, also on the modern way inquisition – I found an article recently, and of course did not store it, post it …

With all this, I find another thing pretty interesting point: I received a hint on a BBC cast, specifically on China, even promising the unveiling of the Secrets of China. A young presenter. Indeed, she reveals some interesting stuff, gives some insight into real life of some people. I think she is much too positive in some way: on young people, the gambling addiction etc, youth issues – too positive and somewhat naïve. So I checked up on the presenter as I found it interesting to see such a young presenter being so …, well, in some instances ‘critical (which can be translated into conservative) about how young people live today’, the life of her own generation. The result – if this is her: she walked some … let’s say: ‘strange paths’, and if she would not have been as lucky as she has been, she would be at this stage in prison, undergo a drug detox treatment or already at the stage of addiction therapy – or worse: without it; in some way she is still behaving in the same way though she has now other ways with exactly the reputation these starlet producers provide and is now starting a career as ‘everything’: documentaries, fashion, activism …, as a veil and wrap of nothing else than the old habits, now ‘authorised’ by the Holy grail of BBC, fashion magazines and others ….

There is no reason to contest what is stated; and there are also some moments where one mentions the genuine approach and ‘empathy’ of the documentarist. The actually shocking about this is that it is not really about China: it is a ‘slow motion picture’ of many developments [including cosmetic surgeries, gaming and computer addiction, drugs, a lost youth, the pressure from careerism and (threat of) unemployment] which in western societies are now regretted, and faced with helpless despair, currently in part taken over in China, where inequality can easier be seen as ‘we’, the folks in the wild west are usually somewhat used to it, intoxicated by the Hello-press or to overlook it or are not able to see it easily as they happen in secret corners or where we cannot see them due to ‘commercial censorship’. We are somewhat used to it to such an extent that we often do not even hesitate when reading the paper like the Corriere della Sera: The edition of September 3rd showed on page 6 an article on Le tragedie in uno scatto, horrible photos, including the famous from the Vietnam war, showing the naked child, screaming and running away from the US-Napalm-bomb source of its pain and on page 7 we see an ad: Emporio Armani. – Yes, if reading the name it may sound a bit like the story about an armed empire, the arms being those of designer and finance capitalism – and we know that ‘this economy kills’ as Francis said. Sure, if you ‘join the wrong forces’ and are on the losers end, they will still gain, literally make profit after sending you to jail – saying all this in connection with a critique of the China-series is just saying this and has nothing to do with China, let alone the defence of any political past or presence. Still, it is worthwhile to read the ‘official critique‘ of the series … – there is surely some good reason for stating that

 

‘Professional media practice,’ the Xinhua commentary reads, ‘should be to interview sociologists… and education experts to give authoritative explanations; but the BBC has not done this.’ Instead, they say the programme ‘selectively uses non-mainstream phenomena to give subjective judgements the impression of objectivity.’

What we can learn from the series, though not necessarily outspoken, is that there is a China that is now kept out of the roundelay of the centre states in different ways. Andre Gunder Frank’s thesis, suggesting the Development of Underdevelopment has surely not completely lost its value also for analysing today’s (under)developments. And surely the series could have shown (it is stated in parenthesis) that it is exactly this fact leading to many of the problems: an over-stressed youth extreme inequality and so on: the attempt to build another armed empire or even to take over the existing one even if the arms are not the traditional ones but now those of brands and designs. But when it comes to talking about empires, it is still too often forgotten that the Most Violent Nation is indeed to be found in another corner of the world – and the violence there is really penetrating the entire society, coined by a high degree of feeling supremacy as ultimate characteristic of the state and the nation. This surely is somewhat different to what we read in the Diplomatic Words of Wisdom.

It may be far fetched, but interestingly: the UN-resolution on Debt Restructuring (I did not find it, only reports on it) had been adopted by a majority but against countries where the most important forces are referring to be servants of religious faith, in particular USNA and FRG. And it is a country where Christianity plays a major role, also in the reference of the relevant power holder (Hungary), now beginning to move military forces to the border to ‘solve’ the problem of migration. And …, well, it was also the Christians who did not allow critiques in West Germany of the 1970s entering state services, Christians who are again attempting to close Corvinus university in Budapest (or at least the relevant part of critical work there) while they are putting up barbed wire and engaging the army against migrants … and who make (with reference to god and the good will and hope) empty promises which let people end up on the street…

Labyrinth — Dedalo

Faust by Johann Wolfgang von Goethe

Faust von Johann Wolfgang von Goethe

______________________________________________________________________________________

Of joyous days ye bring the blissful vision;

The dear, familiar phantoms rise again,

And, like an old and half-extinct tradition,

First Love returns, with Friendship in his train.

Renewed is Pain: with mournful repetition

Life tracks his devious, labyrinthine chain,

And names the Good, whose cheating fortune tore them

From happy hours, and left me to deplore them.

 

Ihr bringt mit euch die Bilder froher Tage,

Und manche liebe Schatten steigen auf;

Gleich einer alten, halbverklungnen Sage

Kommt erste Lieb und Freundschaft mit herauf;

Der Schmerz wird neu, es wiederholt die Klage

Des Lebens labyrinthisch irren Lauf,

Und nennt die Guten, die, um schöne Stunden

Vom Glück getäuscht, vor mir hinweggeschwunden.

 

Voi recate le immagini di giorni spensierati,

ed affiorano ombre che mi furono care;

simili ad un’antica, quasi svanita saga

ritornano con voi gli amici e i primi amori;

si rinnova il dolore, il pianto ripercorre

il corso labirintico di una vita errabonda,

e nomina i magnanimi prima di me scomparsi,

frodati dalla sorte di belle ore felici.