Value Theory –, asking if there is still any value in it?/Is it still worthwhile to talk about it?

Abstract
The theory of value is probably the most contested feature of Marx’ political economy. The reasons for this are the following two
Value Theory –, asking if there is still any value in it?/Is it still worthwhile to talk about it?

Abstract
The theory of value is probably the most contested feature of Marx’ political economy. The reasons for this are the following two
ELMAR ALTVATER DIED
It talks about him as an
Inspiring critique of the capitalist economy
This he truly was – as such he encourages me to dedicate the presentation to him: as quest to me and to the students to take up this challenge of critical thinking.

Living in China means as well getting used to a highly advanced level of internet-penetration in large parts of daily life. Often this is perceived as contradicting prevailing traditional ‘life styles’ and attitudes. At first glance this has not much to do with the future of social policy, or does it? – Social policy faces the difficult task of bringing an institutional system and ‘life worlds’ together. With globalisation and digitisation there is an additional challenge: the reference to the nation state and standard forms of labour are increasingly loosing or changing their role, or at least changing it. Is there any common ground for small island nations like Ireland and unimaginable countries like China?
It requires a lot of …, well, hard to say: naivety (or is it Bavarian nativity?), stupidity, short-sightedness, self-overestimation … or lack of confidence that makes it necessary for politicians to hide behind ‘public acts’ that may have only one purpose: personal profiling in the sense of putting oneself on stage, perform as hero without becoming aware that they change the stage to a place for dangerous tragicomedies, to a place where clowns and comedians make policy in the name of five stars, one cross and an abyss that is guiding their thinking …
Their problem — but also that of each of us, requiring to condemn … also our own faults ….
The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”
Of course, that, in the case in question, i.e. Mr. Soeder, cannot mean to withdraw from critique – it is about dialectics I guess: accepting the message quoted from John 8.3-11, without following what is stated in Luca 23,34:
“Father, forgive them, for they know not what they do.” And they cast lots to divide his garments.
Where is the border between forgiving and civil courage? Surely not in retreating into the individuals’ realms …

“In his youth Albert Einstein spent a year loafing aimlessly. You don’t get anywhere by not ‘wasting’ time – something, unfortunately, which the parents of teenagers tend frequently to forget. He was in Pavia. He had joined his family having abandoned his studies in Germany, unable to endure the rigours of his high school there. It was the beginning of the twentieth century, and in Italy the beginning of its industrial revolution. His father, an engineer, was installing the first electrical power plants in the Paduan plains. Albert was reading Kant and attending occasional lectures at the University of Pavia: for pleasure, without being registered there or having to think about exams. It is thus that serious scientists are made.”….“Finally, in November 1915, he committed to print an article giving the complete solution: a new theory of gravity, which he called ‘The General Theory of Relativity’, his masterpiece and the ‘most beautiful of theories’, according to the great Russian physicist Lev Landau.
There are absolute masterpieces which move us intensely: Mozart’s Requiem; Homer’s Odyssey; the Sistine Chapel; King Lear. To fully appreciate their brilliance may require a long apprenticeship, but the reward is sheer beauty – and not only this, but the opening of our eyes to a new perspective upon the world. Einstein’s jewel, the general theory of relativity, is a masterpiece of this order.”
Musings from earlier this year – and in a way probably a foretaste of the future. From a mail I sent to a former student [well, I say former while my Chinese students don’t stop seeing me as their 老师:
Thanks for the mail, 刘嘉颖,
yesterday I submitted the reference. I think there is a general problem with these submissions, only very few universities showing respect. It is all set up to suit the universities, not the applicants. If they send a mail to he BU-mail they get an auto reply, asking them to resend the mail the esosc-mail which they do not do. I perceive this as disrespecting your interest of taking really care of your application. There are other things: the mail was marked as SPAM because an oeverload of graphs, depersonalisation of addressing the message, silly questionnaires and forms which, if submitted by a student as ’sample for how to design a questionnaire’, would result in ‘failed’ … – Well, all this is a simple economic issue
Image ref: Alex Slobodkin Getty Images/iStockphoto; from: http://fortune.com/2015/07/01/behind-the-rise-of-indian-students-at-top-u-s-universities/
* if accepted you will pay fees
* if you do not succeed for instance because a reference is missing they still have enough ‘paying customers’ = students who play fees
* they ask academics to help THEM, the university, with the assessment, and we do it for free – it seems as we would do it for you, the student – and in some way it is true; but economically we work free for those universities – imagine one alternative: they would employ external assessors? Would they work for free?
May be even they would – there are ways to make such jobs ‘attractive’ – one could beat them with a note in the CV: External Assessor of …university.
That these procedures of universities upset me more then it probably should has exactly this reason: universities of this kind, money making machines that live on the back of others, without respecting even basic rules of market relations are just one example of an endless number of today’s mal-practice businesses, though they babble about dignity, social responsibility etc. It is the same irresponsible behavior as the behaviour of an airline that ‘allows’ people with a licence as pilot to join as co-pilot, without paying them – as those pilots do not have any proper alternative, they accept it because they need a certain number of hours per year to maintain the license. Many other things could and should be mentioned, in academia the tenured positions are becoming further reduced, people like myself working on ‘occassional jobs’, doing so without social insurance etc.. And it also undermines the ability and capacity of universities to offer proper education as in some universities even for teaching obligatory courses there are only ‘casual lecturers employed. [I am not sure anymore, I think at the university of Vienna ca 40 percent of teaching staff is not-permanent] – You may see many issues I was talking about in the economics classes: about the invalidity of the law of supply and demand, the laws of the market being laws of power and not of free choice, contracts not realy about what they formally suggest to be, and also the externalisation of cost and even the production functions, here in terms of a change of the function due to the wrong basis for the calculation: part of the work is not included into the calculation. And it goes on as at the end it is of utmost relevance on the micro- and the macro level. Just think briefly about issues of taxation. …
So, end of the lecture 😉 ….
Two more Isar-Kanal Lectures, given by Peter Herrmann, currently visiting Researcher at the Max Planck Institute for Social Law and Social Policy [section social law] are now available. The second lecture looks under the title
Digitisation – Morals, Politics and Responsibility
Digitisation, highlighting that Responsibility has to be seen in a new light, namely and again the light of real publicness.
The reference to Popper and falsificatioism in simple terms

[https:// commons.wikimedia.org/wiki/File:Black_Swans.jpg]
There is no point in waiting for black swans, it is necessary to bread them!
The third of this short series of Isar-Kanal Lectures, titled
Digitisation – Meta-Methodological Reflections
highlights that much of the supposedly new issues are very much old questions around socialisation, pushing towards a new stage and thus looking at
Thus, all moral boils down to the question of the mode of production.
OPEN LETTER
I regret and feel very sorry: I would have expected that staff working in academic institutions – while we are writing the date of
Il giorno 20/mar/2018, alle ore 04:54,
apparently have to write
• Email submissions: We regret we are unable to accept references emailed to us
It is all about elementary knowledge, back to the real blackboard

Yes, I would have presumed the ability to deal with simple information technologies instead of uploading the burden on academics who surely have other and better things to do.
A bit more than fifty years ago a panel discussion took place in Berlin, published in the book: Herbert Marcuse: Das Ende der Utopie. Vorträge und Diskussionen in Berlin 1967. The discussion took place in the immediate aftermath of the murder of Benno Ohnesorg. It had been one of a series of events, organised by the SDS (Sozialistischer Deutscher Studentenbund).
Interestingly we read in the TOC ‘Morals and Politics in the transition society’, going the to the relevant section the title reads ‘Morals and Politics in the affluent society’. The major topic is best looked at in terms of public spaces, freedom and responsibility. The presentation looks at digitisation, GAFA and BAT in the light of regulating private quasi-monopolist ownership versus regaining publicness.



Back to the presence and the bad habits and style when it comes to dealign with applicants and referees – again:

Navigare necesse est, vivere non est necesse – Plutarco
The schoolmaster must learn that his main duty is not to impart knowledge, for a few shillings will buy more printed knowledge than a man’s brain can hold. It is to educate character, faculties and activities; so that the children even of those parents who are not thoughtful themselves, may have a better chance of being trained up to become thoughtful parents of the next generation. To this end public money must flow freely. And it must flow freely to provide fresh air
and space for wholesome play for the children in all working class quarters.

[http://deacademic.com/dic.nsf/dewiki/1490665]
or a bit like carrying another cross today …
Well, one of the requests, a student in need of a reference, the Imperial College, as so many others, applying imperial methods and exploiting the labour force of academics instead of employing external assessors — but at least kindly acknowledging … see the highlighted words.
Now, so far so bad. The best step then, after submitting an auto reply is arriving, indicating the imperial understanding of valuing the work: an e-mail with three pages [reformatted as normal text], the beginning of it reads as follows:
Thank you for your email.We are currently experiencing a high volume of enquiries. Please read the information below as it may answer common queries.
It does not say that the reference had been received, and the rest to the information actually concerns students who applied or want to apply.
Disrespectful is the term that comes to my mind. And if I would like to study, seeing such mail I would even as student look for another university. Rejecting raking I am wondering: if we are living in a world of rank and file in its military understanding, the highest positions occupied by reps and admins, we may think about the gutter rank: which institution makes it to the lowest ranks?
It reminds me of another university, after submitting a reference fro a student there I received for weeks and month ads, asking me to subscribe to one of there courses. I don’t even know if I would accept a job offer from such unwilling, unknowing, unsensitive …, well, there is something nice when returning medieval standards – talking about un-deservring was quite common those times though it usually punished the wrong people ….