Categoria: contemporary socio-economic situation

In particular in recent times remarks are concerning in particular the catholic church … . Though there is on the one hand the fear when it comes to religious fundamentalism, many initiatives taken by the current pope are celebrated – and indeed I joined a little bit in, asking in the title of a contribution for the Primavera vaticana?, i.e. Vatican Spring. Now there had been the one celebrated ‘Spring’ in the recent times which turned out to be the beginning of a hot autumn. And though there are the surely critical remarks and initiatives as not least in the Evangelli Gaudium and the Laudatio Sì and also the recent proposals in connection with abortion and divorce, one should not overlook that these can well be a threat: on the one hand a kind of Trojan horse; on the other hand a suicidal fuse, provoking fundamentalist catholics to start a palace coup. Well, in any case, much could be said and documented, also on the modern way inquisition – I found an article recently, and of course did not store it, post it …

With all this, I find another thing pretty interesting point: I received a hint on a BBC cast, specifically on China, even promising the unveiling of the Secrets of China. A young presenter. Indeed, she reveals some interesting stuff, gives some insight into real life of some people. I think she is much too positive in some way: on young people, the gambling addiction etc, youth issues – too positive and somewhat naïve. So I checked up on the presenter as I found it interesting to see such a young presenter being so …, well, in some instances ‘critical (which can be translated into conservative) about how young people live today’, the life of her own generation. The result – if this is her: she walked some … let’s say: ‘strange paths’, and if she would not have been as lucky as she has been, she would be at this stage in prison, undergo a drug detox treatment or already at the stage of addiction therapy – or worse: without it; in some way she is still behaving in the same way though she has now other ways with exactly the reputation these starlet producers provide and is now starting a career as ‘everything’: documentaries, fashion, activism …, as a veil and wrap of nothing else than the old habits, now ‘authorised’ by the Holy grail of BBC, fashion magazines and others ….

There is no reason to contest what is stated; and there are also some moments where one mentions the genuine approach and ‘empathy’ of the documentarist. The actually shocking about this is that it is not really about China: it is a ‘slow motion picture’ of many developments [including cosmetic surgeries, gaming and computer addiction, drugs, a lost youth, the pressure from careerism and (threat of) unemployment] which in western societies are now regretted, and faced with helpless despair, currently in part taken over in China, where inequality can easier be seen as ‘we’, the folks in the wild west are usually somewhat used to it, intoxicated by the Hello-press or to overlook it or are not able to see it easily as they happen in secret corners or where we cannot see them due to ‘commercial censorship’. We are somewhat used to it to such an extent that we often do not even hesitate when reading the paper like the Corriere della Sera: The edition of September 3^rd showed on page 6 an article on Le tragedie in uno scatto, horrible photos, including the famous from the Vietnam war, showing the naked child, screaming and running away from the US-Napalm-bomb source of its pain and on page 7 we see an ad: Emporio Armani. – Yes, if reading the name it may sound a bit like the story about an armed empire, the arms being those of designer and finance capitalism – and we know that ‘this economy kills’ as Francis said. Sure, if you ‘join the wrong forces’ and are on the losers end, they will still gain, literally make profit after sending you to jail – saying all this in connection with a critique of the China-series is just saying this and has nothing to do with China, let alone the defence of any political past or presence. Still, it is worthwhile to read the ‘official critique‘ of the series … – there is surely some good reason for stating that

‘Professional media practice,’ the Xinhua commentary reads, ‘should be to interview sociologists… and education experts to give authoritative explanations; but the BBC has not done this.’ Instead, they say the programme ‘selectively uses non-mainstream phenomena to give subjective judgements the impression of objectivity.’

What we can learn from the series, though not necessarily outspoken, is that there is a China that is now kept out of the roundelay of the centre states in different ways. Andre Gunder Frank’s thesis, suggesting the Development of Underdevelopment has surely not completely lost its value also for analysing today’s (under)developments. And surely the series could have shown (it is stated in parenthesis) that it is exactly this fact leading to many of the problems: an over-stressed youth extreme inequality and so on: the attempt to build another armed empire or even to take over the existing one even if the arms are not the traditional ones but now those of brands and designs. But when it comes to talking about empires, it is still too often forgotten that the Most Violent Nation is indeed to be found in another corner of the world – and the violence there is really penetrating the entire society, coined by a high degree of feeling supremacy as ultimate characteristic of the state and the nation. This surely is somewhat different to what we read in the Diplomatic Words of Wisdom.

It may be far fetched, but interestingly: the UN-resolution on Debt Restructuring (I did not find it, only reports on it) had been adopted by a majority but against countries where the most important forces are referring to be servants of religious faith, in particular USNA and FRG. And it is a country where Christianity plays a major role, also in the reference of the relevant power holder (Hungary), now beginning to move military forces to the border to ‘solve’ the problem of migration. And …, well, it was also the Christians who did not allow critiques in West Germany of the 1970s entering state services, Christians who are again attempting to close Corvinus university in Budapest (or at least the relevant part of critical work there) while they are putting up barbed wire and engaging the army against migrants … and who make (with reference to god and the good will and hope) empty promises which let people end up on the street…