science – new readings from the tea leaves

It is surely getting exciting now – on the back-cover of the book
Abundance – The Future Is Better Than You Think
authored by Peter H. Diamandis and Steven Kotler we read:
Breaking down human needs by category – water, food, energy, health care, education, freedom – Diamandis arm Kotler introduce us to dozens of innovators and industry captains making tremendous strides in each area: Dean Kamens’ Slingshot, a technology that can transform polluted water, salt water or even raw sewage into high-quality drinking water for less than one cent a liter; Qualcomm Tricorder X PRIZE which promises a low-cost, handheld medical device that allows anyone to diagnose themselves better than a board certified-doctor; Dickson Despommier’s ‘vertical farms,’ which replaces traditional agriculture with a system that uses 80 percent less land, 90 percent less water, 10 percent fewer pesticides, and zero transportation costs.
Now, I am not scientist but social scientist – and some scientists insist that there is a difference, science being the only ‘precise’ and ‘reliable’. Admitting that I am social scientist ‘only’, and thus speaking so to say as layperson, I still dare to conclude that something is odd:
zero transportation cost means the stuff grows from nowhere, just being there as the famous honey and milk rivers, the roasted pigeons just waiting to find a open throat and probably we all standing there, mutated to cows.
Oh, lads, mind: there is huge difference between scientific analysis and reading tea leaves as there is a difference between peoples’ visionary dreams and nightmares that are only profitable for minorities.
And that
[t]he authors also provide a detailed reference section filled with ninety graphs, charts and graphics offering much of the source data underpinning their conclusions
reminds a bit of the claim of most of religions: you have to believe, even if you cannot see it. And in case of doubt we make things visible.
What makes all this even more interesting is that New Princes, self-nominated, as for instance Ray Kurzweil and Sir Richard Branson are full of praise of the book – those are major players of RIP = RIp-off Profit businesses, exactly those who followed the Thatcherite programmatic of There is no such thing as society, which seems to translate well into – ‘We, the Soeders, Thatchers, Blairs, Zuckerbergs – sitting e.g. in Davos  on the Bilderberg, making sure that humankind’s future will end with stultified individuals, bleating like sheep.
Who ‘they’ are? – Here is what
Chrysta Freeland
writes in her book
PLUTOCRATS .THE RISE of the NEW GLOBAL SUPER-RICH and the FALL OF EVERYONE ELSE [39 f.]:

The best known of these events is the World Economic Forum’s annual meeting in Davos, Switzerland, invitation to which marks an aspiring plutocrat’s arrival on the international scene—and where, in lieu of noble titles, an elaborate hierarchy of conference badges has such significance that one first-time participant remarked that the staring at his chest made him realize for the first time what it must be like to have cleavage. The Bilderberg Group, which meets annually at locations in Europe and North America, is more exclusive still—and more secretive—though it is more focused on geopolitics and less on global business and philanthropy. The Boao Forum, convened on Hainan Island each spring, offers evidence both of China’s growing economic importance and of its understanding of the culture of the global plutocracy. Bill Clinton is pushing hard to win his Clinton Global Initiative a regular place on the circuit. The annual TED conference (the acronym stands for Technology, Entertainment, Design) is an important stop for the digerati, as is the DLD (Digital-Life- Design) gathering Israeli technology entrepreneur Yossi Vardi cohosts with publisher Hubert Burda in Munich each January (so convenient if you are en route to Davos). Herb Allen’s Sun Valley gathering is the place for media moguls, and the Aspen Institute’s Ideas Festival is for the more policy-minded, with a distinctly U.S. slant. There is nothing implicit, at these gatherings, about the sense of belonging to a global elite. As Chris Anderson, the curator of the TED talks, told one gathering: “Combined, our contacts reach pretty much everyone who’s interesting in the country, if not the planet.”
Recognizing the value of such global conclaves, some corporations have begun hosting their own. Among these is Google’s Zeitgeist conference, where I have moderated discussions for several years. One of its recent gatherings was held in May 2010 at the Grove, a former provincial estate in the English countryside whose three-hundred-acre grounds have been transformed into a golf course and whose high-ceilinged rooms are now decorated with a mixture of antique and contemporary furniture. (Mock Louis XIV chairs—made, with a wink, from high-end plastic—are much in evidence.) Cirque du Soleil offered the five hundred guests a private performance in an enormous tent erected on the grounds; the year before that, to celebrate its acquisition of YouTube, Google flew in overnight Internet sensations from around the world.

But mind …

Ambiguities – hardly coming to an end …

… be it as topic of love stories, of national identities, recognition of interpretation and believes or as matter of understanding of and acting within this world. It is the huge topic of Howard Zinn’s play
[Howard Zinn:
Three Plays: The Political Theater of Howard Zinn: Emma, Marx in Soho, Daughter of Venus]
It is truly coming across in this wonderful, poiggnant performance by Brian Jones
Well, I watched it, and read it before going to Maynooth early May – for some short lectures at my Department of Chiense at the University, one on
the other looking at
then attending the conference The (re)Birth of Marx(ism): haunting the future, there looking at the question
Value theory: is there any value in it? Is it still worthwhile to talk about it?
I remember one passage – showing the ambiguities, and also giving some tiny insight in the major role Jenny played.

I wish you could know Jenny. What she did for me cannot be calculated. And she accepted the fact that I could not simply get a job like other men. Yes, I did try once. I wrote a letter of inquiry to the railway for a position as clerk. They responded as follows: “Dr. Marx, we are honored with your request for a position here. We have never had a doctor of philosophy working for us as a clerk. But the position requires a legible handwriting, so we must regretfully decline your offer.” (He shrugs.)

[https:// hauntingthefuture.files.wordpress.com
/2017/11/universita-occupata.jpg]
Jenny believed in my ideas. But she was impatient with what she considered the pretensions of high-level scholarship. “Come down to earth, Herr Doktor,” she would say.
She wanted me to describe the theory of surplus value so ordinary workers could understand it. I told her, “No one can understand it without first understanding the labor theory of value, and how labor power is a special commodity whose value is determined by the cost of the means of subsistence and yet gives value to all other commodities, a value which always exceeds the value of labor power.” She would shake her head: “No, that won’t do. All you have to say is this: your employer gives you the barest amount in wages, just enough for you to survive and work; but out of your labor he makes far more than what he pays you. And so he gets richer and richer, while you stay poor.” All right, let us say only a hundred people in world history have ever understood my theory of surplus value. (Gets heated) But it is still true! Just last week, I was reading the reports of the United States Department of Labor. There you have it. Your workers are producing more and more goods and getting less and less in wages. What is the result? Just as I predicted. Now the richest one percent of the American population owns forty percent of the nation’s wealth. And this in the great model of world capitalism, the nation that has not only robbed its own people, but sucked in the wealth of the rest of the world . . . Jenny was always trying to simplify ideas that were, by their nature, complex. She accused me of being a scholar first and a revolutionary second. She said: “Forget your intellectual readers. Address the workers.” She called me arrogant and intolerant. “Why do you attack other revolutionaries more vehemently than you attack the bourgeoisie?” she asked. Proudhon, for instance. The man did not understand that we must applaud capitalism for its development of giant industries, and then take them over. Proudhon thought we must retreat into a more simple society. When he wrote his book The Philosophy of Poverty, I replied with my own book, The Poverty of Philosophy. I thought this was clever. Jenny thought it was insulting. (Sighs) I suppose Jenny was a far better human being than I could ever be.

Fuer meine Tochter/For my daughter …

… and all her sisters, and all their Kids …. [english below]

Sah die eben – hab so oft an die lleine Geschichte gedacht, in Oberstaufen auf dem Weg nach Bad Rain, wenn ich den Namen richtig weiß, waren wir: Du warst noch viel in der pram, aber auch schon eifrig am Gehen. Und da hast Du mir etwas „beigebracht“, als Du die Schnecke sahst – ich dachte nur, was soll’s; Du hast Dich davor gehockt, wolltest beobachten, wie sie da kroch: langsam, schweigsam…vielsagend. Hab die Geschichte auch oft meinen Studis erzählt und so kennt man Dich in Ireland, China, Finland, Ungarn … nun auch als meine Lehrerin: Geduld, etwas selbst erforschen durch genaues Hinsehen, Hören, Details und das (im) Universum, in Zusammenhängen, und in der Ewigkeit — schließlich musste das kleine Wesen über diesen endlos breiten Weg …, und hatte dafür endlos Zeit …., bis an das Ende des Raums, und immer noch ein wenig weiter, bis an das Ende der Zeit, und immer noch ein wenig länger …

********

Just saw this fellow – I remembered so often the little story, in Oberstaufen on the way to Bad Rain, if I know the name correctly: You were still much in the pram, but already eager to walk. And then you “taught” me something, seeing the snail – I just thought, what the hell, it is nothing, but you sat in front of it, wanted to watch it crawl: slowly, silently… meaningful. And I joined …

I also told the story often to my students and so they know you in Ireland, China, Finland, Germany, Hungary… now also as my teacher, the lǎoshī of the lǎoshī: patience, exploring something by looking closely, hearing, details and the (in) the universe, in contexts, and in eternity – finally the little being had to follow this endlessly wide path…, and had endless time…., to the end of the space, and still a little further, to the end of time, and still a little longer…

There are these many things that can only be lived, no textbook can teach.

Tragicomedy of Capitalism Today

A new video is uploaded, referring to short clips from a BBC-biography cast presenting Bill Gates . The presentation here is titled

Tragicomedy of Capitalism Today – A bit of Gates-Peeling

and looks with the reference to short excerpts from the film at some of the socio-cultural dimension of the tragicomedy.

— Tiny aspects – still, if it is true that we are witnessing a fundamental and deep-far reaching change of the ways we produce ad live together, it may be worthwhile to reflect as well a bit on the generational shift and on who this self-appointed avant-garde is.

The five sections are musing around the following items:

  • Predatory and Tributary Aspects of Capitalism Today
  • Alligator Capitalism
  • Cultural/historical heritage without inheritance tax
  • Sense of public service or missionary capitalism?
  • On horses, cars and Microsoft computers

It is a bit of ‘slow reading’ of the sign of apparently turbulent times.

References:

photo in present text: https: //tr3.cbsistatic.com/hub/i/r/2017/12/13/7fa674ee-c595-4a22-867a-c5f27b5faaa6/resize/770x/dcc1b021beb10d381e6eed9ab560bd9f/istock-501221160.jpg

The Bill Gates Story: https://youtu.be/fu1fBJ9b0mQ

Garrett Hardin: The Tragedy of the Commons; i: Science, December 1968

Carol M. Rose, 1986: The Comedy of the Commons: Commerce, Custom, and Inherently Public Property; Faculty Scholarship Series. Paper 1828; http://digitalcommons.law.yale.edu/fss_papers/1828

Wassily Leontief, 1983: National Perspective: The Definition of Problems and Opportunities; in: National Academy of Engineering: The Long-Term Impact of Technology on Employment and Unemployment; Washington: National Academy Press

Peter D. Norton, 2008: Fighting Traffic. The Dawn of the Motor Age in the American City; Cambridge, Massachusetts London, England: The MIT Press

Not only paradise lost …

That paradise is lost is well known and widely accepted. And we probably have to accept that finally politics is lost too.
Some speak at least still changing the imperial mode of lifepleading for vegetarianism and opposing the use of SUVs – of course especially the latter easily accepted by the unemployed …. [see in this context Peter Herrmann / Mehmet Okyayuz: What to do with the revolution – and what does the revolution do to us?]
Others rejecting political responsibility completely … – well, passing it on to incompetent night watch [wo]men.
[Von Julian Herzog, CC-BY 4.0, https://commons.wikimedia.org/w/index.php?curid=43002116]
Some time ago, March 15th, 2018, the then designated Minister-president of Bavaria, stated in an interview
I will understand myself on the one hand as manager of Bavaria, but also as maker./Ich werde mich einerseits als Manager Bayerns verstehen, aber auch als Kümmerer.
His principle philosophy is Bavaria plus:
If the federal government decides something, ‘let’s put a scoop on it’./Wenn der Bund etwas beschließe, ‘legen wir noch eine Schippe drauf’. 

Schumpeter stated in his book on ‘Capitalism, Socialism and Democracy’

The conquest of the air may well be more important than the conquest of India was—we must not confuse geographical frontiers with economic ones.

At the moment it seems that exactly this applies to supposed
as for instance the GAFAs are selling us – HOT AIR, nothing more than extremely well paid gobbledygook, of course well displayed [BTW, habe a closer look at the logo on the mugs]
All this is even more remarkable when we consider that the top-CEOs are increasingly taking over politics as I elaborated in one of the recently submitted and accepted book-contributions, namely the one titled

The Comedy of Big Data – Or: Corporate Social Responsibility Today, while Corporations wither away?: in: Corporate Social Responsibility and Corporate Governance – a 21st Century Challenge; Mulej, Matjaž/O’Sullivan, Grażyna/Štrukelj, Tjaša (eds.): forthcoming

Some adjunct issues are also looked at in recent presentations of which the recordings can be found here.

some reading …

… or actually writing:

New publications by Peter Herrmann, currently guest researcher at the Max Planck Institute for Social Law and Social Policy/Max-Planck-Institut für Sozialrecht und Sozialpolitik [section social law], Munich, Germany, are now on the way or already at the printer, waiting for final publication:

  • The Comedy of Big Data – Or: Corporate Social Responsibility Today, while Corporations wither away?: in: Corporate Social Responsibility and Corporate Governance – a 21st Century Challenge; Mulej, Matjaž/O’Sullivan, Grażyna/Štrukelj, Tjaša (eds.): forthcoming
  • Potentials for Taking a Strategic Role for Sustainable Sociability; in: Globalistics and Globalization Studies 2017; Volgograd: Uchitel Publishing: 311–328
  • For him art, research, creation and politics were the same thing  – In memory of Paul Boccara: in: World Review of Political Economy (WRPE) The World Association for Political Economy, Hong Kong; Shanghai University of Finance and Economics, and Center of Economic and Social Development, Chinese Academy of Social Sciences; forthcoming [longish article]
  • « Art, recherche, création et politique ». à la mémoire de Paul Boccara; in: économie et politique; Paris: 30 f.

 

CFP – 10 years into the crisis – What prospects for a popular political economy in Europe?

 

European Economists for an Alternative Economic Policy in Europe

Call for Papers and Participation

24th Annual Conference on Alternative Economic Policy in Europe

10 years into the crisis – What prospects for a popular political economy in Europe?

extended SUBMISSION-Date: 31.5.2018

Dear colleagues

This year’s EuroMemo Group conference will be jointly hosted with the University of Helsinki and will take place on 27-29 September 2018 (Thursday-Saturday) at the University of Helsinki.

Against the background of an increasingly alarming influence of right-wing nationalist and populist forces, the conference wants to facilitate discussion on progressive ideas, concepts and policies, on how to reconstruct a political integration project in Europe that is responsive to the economic and social needs of all groups and people affected by the severe economic crisis of the last ten years, and in particular of workers, the unemployed, the precariat, migrants and other vulnerable groups, also in a gender perspective.

The programme will be as follows:

Thursday, September 27th 201

15.00 – 19.00    Opening plenary on the state of the Union

20.00                Conference Dinner

Friday, September 28th 2018

10.00 – 13.30    Workshops on key themes of EU policy

14.30 – 16.00    Plenary on policy proposals from workshops

16.15 – 18.00    Special plenary on the conference topic ’10 years into the crisis – What prospects for a popular political economy in Europe?’

Saturday, September 29th 2018

09.00 – 12.00    Planning meeting: EuroMemorandum 2019 and other activities 

There will be a public event prior to the conference on September 27th 2018:

13.00 – 14.30    ‘The future of the EMU’ (organised by the University of Helsinki)

We would like to invite you to attend the conference and to submit proposals for contributions to the workshops.

All papers that present an original perspective on the conference theme ’10 years into the crisis – What prospects for a popular political economy in Europe?’ are welcome. In particular, we encourage submissions that relate to recent European developments and are specific to one of the following topics

–        Macroeconomic and financial policies

–        Politics of structural reforms: critique and alternatives

–        Economic and political divergences in the EU

–        Social policies in Europe

–        Migration policies and demographic change

–        Nordic welfare model: crisis, erosion, prospects

–        Crisis of the global political economy & world politics: the role of the EU (protectionism, trade wars)

–        Conceptual frameworks and aspects of popular political economy as well as policy proposals for instance with respect to productive transformation, industrial policy, the solidarity economy etc.

–        Socio-ecological transformation and a good life for all

–        New democratic challenges to the status quo: what can we learn from the left-alliance government in Portugal, the labour party under Jeremy Corbyn, the Podemos project in Spain and other similar cases?

Proposals for papers together with a short abstract (maximum 250 words) should be submitted by 15 May 2018to info@euromemo.eu. If possible, please indicate the topic which the proposal is intended for. If accepted, completed papers should be submitted by 06 September 2018

We strongly encourage participants to submit short papers (10-12 pages) and to explicitly address policy implications.

If you would like to submit an abstract and/ or participate in the conference, please copy the registration form below into an email and reply to info@euromemo.eu. Please note that there is no deadline for registering for participation only.

All submitted abstracts will be reviewed by the Steering Committee of the EuroMemo Group. Accepted papers will be published on the conference website and there is also the possibility to publish papers presented at the conference within the EuroMemo Group Discussion Paper Series.

Please note that there will be a conference fee collected at the venue to cover the cost of the conference (30 Euro regular fee / 10 Euro for students / 80 Euro for participants with institutional support).

An information sheet with practical information including details about hotel bookings and transport is attached. Early booking is strongly recommended.

We look forward to seeing you in Helsinki!

Best wishes,
from the EuroMemo Group

Marija Bartl, Joachim Becker, Marcella Corsi, Wlodzimierz Dymarski, Trevor Evans, Marica Frangakis, John Grahl, Peter Herrmann, Aimilia Koukouma, Jeremy Leaman, Jacques Mazier, Agustín Menéndez, Mahmood Messkoub, Ronen O’Brien, Werner Raza, Catherine Sifakis, Achim Truger, Frieder Otto Wolf

European Economists for an Alternative Economic Policy in Europe
EuroMemo Group 
E-Mail    >>  info@euromemo.eu
Internet  >>  http://www.euromemo.eu
Registration form for the 24th Workshop on Alternative Economic Policy in Europe

(please reply to info@euromemo.eu)

 

Yes, I intend to participate in the 24th Workshop on Alternative Economic Policy in Europe

(27-29 September 2018 in Helsinki)

First Name:

Last Name:

Institution:

City:

e-mail:

Yes, I wish to contribute a paper

Title of the Paper:

Abstract (max. 250 words):

Tragicomedy of Capitalism Today

The recordings of three recent presentations are now online. They had been given in Maynooth, Ireland. The first two had been part of the teaching at the Maynooth University Department of Chinese, the third addressed the conference The (re)Birth of Marx(ism): haunting the future:
The presentations are part of a series of lectures titled

Tragicomedy of Capitalism Today

which will be continued.
The wider topic is to highlight some essential issues that emerge not least with digitisation, marking processes  that show the forces of socialisation that are immanent in what presents itself under the name of neoliberalism as apparent secular process of individualisation.

What is the Value of things

Peter Herrmann, currently guest researcher at the Max Planck Institute for Social Law and Social Policy/Max-Planck-Institut für Sozialrecht und Sozialpolitik [section social law], Munich, Germany, will present later today his thoughts on
Value Theory –, asking if there is still any value in it?/Is it still worthwhile to talk about it?
to the conference

Abstract

The theory of value is probably the most contested feature of Marx’ political economy. The reasons for this are the following two

* It stands at the centre of making out the political of political economy
* It is cross cutting with respect to the micro- and macro-level and especially the ‘personal/individual’ and the ‘societal/institutional’ aspects of economic thinking.
Today the questionable character comes even more to the fore as we witness an apparently fundamental change of the mode of production.
Notwithstanding the critique then and now, there are good reasons to emphasise the usefulness of the theory of value. These will be taken up by exploring explicitly the tensions mentioned, and discussing them against the background of the contemporary shift within the capitalist mode of production.
Marxism, in this light, is especially instrumental for the analysis of globalisation as it allows a clearer understanding not least of the emergence of poverty chains and the role of the capitalist state as institution that maintains centre-periphery patterns of inequality within the productive sphere. Furthermore, we can find from here at least clues for answers Marxism has when it comes to fighting for societal change.