Well, much can be said about China – not the issue here and not for me at the moment. Still, I am wondering if a country and continent [sorry, all links are to articles in German language]
- that penalises beggars by asking them for an estimate of income in order to reduce social benefits
- that penalises homeless people by fining them for sleeping rough
- and where charities are now limiting their good-doing to nationals.
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[Bei der Düsseldorfer Tafel bekommen alle Bedürftigen Lebensmittel. In Essen vorübergehend nur noch die mit deutschem Pass. – photo dpa]
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should really worry about a Chinese investor, who steps substantially in at Daimler Benz? Carrying in his luggage the gift of advanced technologies for electric cars, a gift that does not promise venom-free driving[1], but is at least a small contribution to reduce emissions. – It would be more desirable to think about possibilities to move with this to cooperative advantage instead of maintaining comparative advantage as guide, – Sure, here state regulation could take new forms.
Less complains here I suppose than about google as potential competitor on the market of car manufacturing.
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Two of the many points that should be mentioned in detail:
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Quoted from the first article, in translation:
The spokesperson of the job center … says that persons who re receiving basic basic social income would not depend on begging.
It is the old flam that here is no poverty [a] because everybody has the right to receive that kind of income and [b] it is sufficient for a decent life. But it is as well a matter of defining begging as smiliar-to-employment activity.
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In all these contexts [there are similar cases, also in other German cities, the issue of donations is coming up: basically it says money – also goods – given to people who are begging, also food and other support people receive from charities – are legally ‘donations’ [non-deductible] to the recipient, i.e, beggar.
So, playing this bitter game a bit further we arrive at the state where actually income may soon be defined as donation, the employer soon being defined as good-doer, and the employee …
Well, NOW I think it is time to return to the China issue: I discussed with a colleague more or less extensively about Corporate Social Responsibility – the project to co-author an article finally failed, admittedly it was my fault: I simply could not accept that paying business tax can be seen as corporate social responsibility … .
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And all this is much about a topic I discuss occasionally with my colleague here, in a nutshell the old, and still unresolved question about justice and right. And John Stuart Mill, in Volume X of his Collected Works [Essays on Ethics, Religion and Society], in particular writing on the ‘On the Connexion between Justice and Utility’ is at least stimulating, asking us to think about social and individual.
Is it far fetched then if the gist of my presentation, titled
is the necessity to think about the a radical ‘new beginning’ when it comes to thinking about social and welfare issues?
Now lean back and think a bit: In the presentation I mention towards the end that one of the most serious problems with the ‘new economic and juridical normal’ is the -delegalisation, ops: the fact that we find a substantial trend towards charitibilisation: the replacement of social rights by charitable activities ….
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[1] The German term ‘Geschenk’ translates into English as ‘gift’, the German term ‘Gift’ translates into English as venom, toxic, poison.
COMMEDIA DELLA VITA OR PÁNTA RÊI'S FIRM GROUND 