shortlisted

what does it actually mean? why is it usually seen as positive if something, somebody is shortlisted?
Originating apparently in business and in particular in HR, it is now a term increasingly used in general to highlight people, books, competitors for the longest word

who is the winner and how are the losers?

whatsoevercomestoyourmindasworthwilebeingawardedwithsomethingtoattributeaspecialmeaningofwhateverkindforwhateverpurposeandaimseemstobenoteworthytobeawardedorbroughttotheattentionofothers

(whatsoever comes to your mind as worthwile being awarded with something to attribute a special meaning of whatever kind for whatever purpose and aim seems to be noteworthy to be awarded or brought to the attention of others)

what does shortlisted actually mean when we look at a list compiled by a disabled person?

  • the list of disabling items and matters is so long that already one page, neatly compiled, is actually really short if related to other things that are listed
  • the issue at stake is so relevant and important (e.g. the non-accessibility of a toilet for wheelchair-users due to a hindering step – yes, using the “duck” in the non-subdivided passenger compartment of the train is not impossible but still not the most fancy thing to do) that other issues are becoming nearly meaningless (the missing shelve that allows a disabled person to put some cosmetics, deodorant, a hairbrush and comb … into an appropriate location, having it handy for his/her beautification – yes, also wheely-users may think about it)
  • is it about the small print? we manage to print so small that nearly nobody can read anything and actually everybody is being disabled
  • is it about security? the observation of security issues (firealarm-procedures causing so much inconvenience that the gained security is paid for by serious disturbances and dangerous activities to be safe
  • or is it the unintrusive friendliness and support of some that allows to feel just .. part of everything as everybody else who is walking on two legs instead of creeping like the Kantian worm through the mud …

Which list will be shortlisted as the longest? which as the shortest?

living and being lived …

Without doubt, a great piece

Turandot, Prinzessin von China Friedrich Schiller
Ein tragikomisches Maerchen nach Gozzi
– though personally I found the presentation too stagy. The core remans unchanged and valid

Turandot.

Prinz, noch ist’s Zeit. Gebt das verwegene

Beginnen auf! Gebt’s auf! Weicht aus dem Divan!
Der Himmel weiss, dass jene Zungen luegen,
Die mich der Haerte zeihn und Grausamkeit.
– Ich bin nicht grausam. Frei nur will ich leben;
Bloss keines Andern will ich sein; dies Recht,
Das auch dem allerniedrigsten der Menschen

Im Leib der Mutter anerschaffen ist,

Will ich behaupten, eines Kaisers Tochter.
Ich sehe durch ganz Asien das Weib
Erniedrigt und zum Sklavenjoch verdammt,
Und raechen will ich mein beleidigtes Geschlecht
An diesem stolzen Maennervolke, dem
Kein andrer Vorzug vor dem zaertern Weibe
Als rohe Staerke ward. Zur Waffe gab
Natur mir den erfindenden Verstand
Und Scharfsinn, meine Freiheit zu beschützen.
-Ich will nun einmal von dem Mann nichts wissen,
Ich hass’ ihn, ich verachte seinen Stolz
Und Uebermuth-Nach allem Köstlichen
Streckt er begehrlich seine Haende aus;
Was seinem Sinn gefaellt, will er besitzen.
Hat die Natur mit Reizen mich geschmückt,
Mit Geist begabt-warum ist’s denn das Loos
Des Edeln in der Welt, dass es allein
Des Jaegers wilde Jagd nur reizt, wenn das Gemeine
In seinem Unwerth ruhig sich verbirgt?
Muss denn die Schoenheit eine Beute sein
Fuer Einen? Sie ist frei, so wie die Sonne,
Die allbeglueckend herrliche, am Himmel,
Der Quell des Lichts, die Freude aller Augen,
Doch Keines Sklavin und Leibeigenthum.
And even the English version still offers a glimpse:
Young prince, I clearly recognise your worth.
Be wise in time. Relinquish your attempt.
Too arduous is the trial. Do not tempt
The Fates. I am not cruel, as they say,
But shun the yoke of Man’s despotic sway.
In virgin freedom would I live and die;
The meanest hind may claim this boon,–shall I,
The daughter of an emperor, not have
That birthright which belongs to all? Be slave
To brutish force, that makes your sex our lord?
Why does my hand such tempting bait afford?
The gods have made me beauteous, rich, and wise,
Presumptuous man considers me his prize.
If nature dowered me with bounteous treasure
You tyrants think ‘twas all to serve your pleasure.
Why should my person, throne, and wealth be booty
To one harsh, jealous master? No, all beauty
Is heaven’s gift, and like the sun, should shine
To glad earth’s children, and their souls refine.
I hate proud man, and like to make him feel
He may not crush free woman ‘neath his heel.

Sports – Urbanisation and Social Stratification

Leaving teaching and coping with life aside (well, who can say the latter is easy in a world of which modernity is not just liquid but where liquidity seems to wash away human rights on all levels – I am not writing this because I am in China!! Or perhaps I am writing it because I am here, seeing also many unexpected “white washers” coming here with their incredible “suggestions”), I am preparing the presentation for the end of this week:

The annual conference of the International Journal of the History of Sport (IJHS), taking place at Jiangxi University of Finance and Economics, Nanchang, China during the weekend of 27 – 28 November 2015. The conference is jointly organized by the IJHS and the School of Sports at Jiangxi University of Finance and Economics, China. The core themes are around Urbanization and Social Stratification.

Now I face the challenge to look for the key (I guess that is the meaning of key notes). And I am wondering if this is not very much about overcoming the limited understanding that remains frequently left out when talking about inclusion and also urbanisation.

  • The one aspect is that we discuss inclusion too often without (sufficiently) considering integrity as dialectical/relational issue and part and parcel of inclusion – and of course, with this we have to look also at the contradictions.
  • These may highlight, coming to the second aspect, that urbanisation is not just about space. Perhaps space is as such even the least important aspect, the multiple identities being the foundation that merges into the melting pot as which societies and parts thereof are frequently seen – but while we talk about such melting pots we still, and increasingly act along the ideas of gated communities.

Good stews need a recipe – it is not just throwing different stuff into a pot; and it is not about trying to separate them afterwards again …

Well, some desk work to be done, not allowing much exercise though …. – but such thinking is a bit like chess, and chess is sports, right?

Guess you can read at some stage about it in the International Journal of the History of Sport.