

| (EN)
« My makeup is dry and it clags on my chin |
(IT)
« Il mio trucco si è asciugato e cola sul mio mento |


| (EN)
« My makeup is dry and it clags on my chin |
(IT)
« Il mio trucco si è asciugato e cola sul mio mento |
The Social Responsibility of Business is to Increase its Profits
in The New York Times Magazine, September 13, 1970 contends:
When I hear businessmen speak eloquently about the “social responsibilities of business in a free-enterprise system,” I am reminded of the wonderful line about the Frenchman who discovered at the age of 70 that he had been speaking prose all his life. The businessmen believe that they are defending free enterprise when they declaim that business is not concerned “merely” with profit but also with promoting desirable “social” ends; that business has a “social conscience” and takes seriously its responsibilities for providing employment, eliminating discrimination, avoiding pollution and whatever else may be the catchwords of the contemporary crop of reformers. In fact they are–or would be if they or anyone else took them seriously–preaching pure and unadulterated socialism. Businessmen who talk this way are unwitting puppets of the intellectual forces that have been undermining the basis of a free society these past decades.
A bit later this is followed by the statement
In a free-enterprise, private-property system, a corporate executive is an employee of the owners of the business. He has direct responsibility to his employers. That responsibility is to conduct the business in accordance with their desires, which generally will be to make as much money as possible while conforming to the basic rules of the society, both those embodied in law and those embodied in ethical custom.
Makes sense, doesn’t it? Isn’t it correct that
in his capacity as a corporate executive, the manager is the agent of the individuals who own the corporation or establish the eleemosynary institution, and his primary responsibility is to them.
Indeed, this had been already issued much earlier – namely by Thortstein Veblen who wrote in 1904
The motive of business is pecuniary gain, the method is essentially purchase and sale. The aim and usual outcome is an accumulation of wealth.[.] Men whose aim is not increase of possessions do not go into business, particularly not on an independent footing (Veblen, Thorstein, 1904: Theory of business Enterprise: New York: Charles Scribers: 20)
There is another general point to it: Economics is since David Ricardo obsessed by the idea of comparative advantage – though originally not focusing on individuals, it is of course still based in methodological individualism: individuals act as individuals, do what they are good at, and the aggregate is a ‘supposed social’.
Il denaro regola il mondo
Money governs the world
Pecuniam regit mundi
Geld reguleert de wereld
L’argent gouverne le monde
돈이 세상을 지배하다

He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. This is why I speak to them in parables:
“Though seeing, they do not see;
though hearing, they do not hear or understand.
In them is fulfilled the prophecy of Isaiah:
“‘You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
For this people’s heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.’
Well, political and enforced self-control obviously included.
Some time ago I talked to Rainer – the gist and my suggestion: we need a new approach when it comes to digitisation – and part of it is to look at the side of capital – not simply as ongoing concentration and centralisation – or as matter of concentralisation as I call it, but by focussing on …, well, that day I said money laundering. Sure, more appropriate is the debate under terms as over-accumulation/devalutation as Paul elaborated.
[Yes, such sermon as the following needs slow reading, or slow listening, making sure that one gets every single word of nonsense, of being fooled …].
Sometimes, spotting Apple’s Angela Ahrendts on the new in-store experience, or listening/reading about Microsoft’s next Act, presented by Satya Nadella, I am wondering about change and stability.
For the second I would say that all this stands in the well-known tradition of ripping people off, extensively using different forms of brain-washing . The change is also clear I guess: the times of good fairy tales is over.

[royalty free from https://www.dreamstime.com/stock-photo-rotten-apples-compost-heap-allotment-site-image59349576]
The hope for more change – Snow White found a prince to revive her – let us hope that today men and women awake themselves, seeing the rotten fruit.
Contemporariness-Society, it seems that this may a useful term characterising part of today’s Zeitgeist: a society that is exists in the presence, fades out its emergence from history, and fades out its developing character into the future, with this strangely enough counteracting its real self: presence is only happening in the one location, and with this the factual globality is apparently getting lost: only the we/I and the now/here counts.

(https: //irp-cdn.multiscreensite.com/2f1f8bea/dms3rep/multi/tablet/ES-JCR1-1814×1208.jpg)
Not claiming to be based on a systematic study, it is interesting to see that soccer and the EUropean migration question had been heading the weekend journals while the elections in Turkey, a truly historical and existential issue, had been sidelined. As if the Turkish history – past, presence and future – is happening without us and we could happen …, sorry: act without Turkish history. Yesterday democracy faced a major challenge and failed to master it – a victory on paper, qualified by a high price. Today democracy faces new challenges which we have to master
and this challenge does not exist since yesterday – it is about Saviour and sultan, ally and foe – west in a bind over Erdoğan
Big scandals – Big lies, abusing terms as sharing and gig – Big communities, allowing access, participation and common action – Big portals, opening new ways of empowerment of citizens who move and customers who control

Tomorrow, in the framework of the ‘hour of contemporary issues’, organised at the Max Planck Institute for Social Law and Social Policy, Munich, Amalienstrasse 33, Peter Herrmann will give a presentation titled

The following gives some idea what the presentation is about.
Understanding Corporate Social Responsibility requires at least a bit of historical clarification: it would be surely misleading to attribute any kind of entrepreneurial ‘social activity’ to the array of Corporate Social Responsibility. However, such review will be only briefly introduced in order to classify certain activities as related to what may be called social responsibility, the emphasis on the corporation as actor. What, however, if we come to the conclusion that certain shifts in the economy lead – in some digitization industries – to forms of the classical corporation withering away, being successively replaced by a new formation of which we cannot see clear, elusive contours. Are we moving towards revived arbitrary systems of socio-charitable controls, Lidle financing professorships, Aldi and Lidl presenting themselves as supporters of social housing and Facebook controlling elections? Or can we foster a model which leans towards inherent publicness?
Writing on the 10th of June a post programmed for publication on the 18th of June, I do not dare to refer to ‘the latest scandal’ dealing with Facebook-security issues – it does not really matter as sooner or later others will follow, perhaps one between writing and publishing. Reading an article (by Alexis Madrigal, published on the 4th of June) that wants to inform the reader about
W,hat We Know About Facebook’s Latest Data Scandal,
I stumble upon the following sentence right at the beginning:
Facebook said this special access to data existed only for old devices that did not have a native Facebook application.
It also shows why any regulation and stricter control of security will not solve the underlying problem. Reading the sentence slowly reveals its exact meaning, suggesting that Facebook is actually saying “go with us the entire way – otherwise we let you go.” It is not only about using FB as social networking tool but its home made application etc. Moving the analysis from here to the main point shows that we are not “only” concerned with the envisaged control of a dubious advertising bubble market

Instead, at the centre we find a major overall shift of control of capital in terms of concentralisation, i.e. concentration and centralisation closely interwoven. The aim is taking at least for the time being total control over an entire sector of capital movement, going far beyond advertisement. Reading later in the said article that
(t)he drive for growth led Facebook to share data with device manufacturers. Device manufacturers were competing for market share themselves, and needed a Facebook experience to be competitive
reveals the meaning: control over complex processes of accumulation. “The winner takes all” translates into a “modern” version of absolutism: “society, that is me” – signed Gates, Jobs, Zuckerbergs … As Steve Jobs supposedly said
It’s more fun to be a pirate than to join the Navy.
Pirates, that is what they surely are – and it surely makes little sense asking pirates to accept rules that control piracy.
Looking closer at the scene, not individual cases, some feeling of unease must remain:
I.
Though I would not share the positive assessment of the US-hearing suggested in the article, the result in Washington and Brussels surely had been similar:
Here is what most people feel after seeing the European Parliament hearing of Facebook CEO Mark Zuckerberg: The questions were tough but the format was rubbish. This is in contrast to Zuckerberg’s hearings in Washington DC last month where the format was right but questions were rubbish. The end result though was same in all hearings, in Europe and the US: Zuckerberg easily avoided answering tough questions.
II.
Should we really widely ignore – acceptimg that we may have temporary personal advantage – that Ryanair, whose pilot had been at least “independent entrepreneurs” – opens now also to RyanairRoom, apparently marking a strategic move from putting existing accommodation-businesses under pressure to directly controlling them?
III.
Is it by accident that APPLE’s tax-avoidance policy in Ireland is especially now being issued again – now, after moving back to the US?
IV.
A nasty tiny thing at the end: Seeing Zuckerberg giving his “testimony” in Brussels, I am asking myself, after hearing again all the gratefulness also of the EU-politicians (admittedly not as bad it had been as in Washington) … – who paid for his flight, a flight that didn’t even allow Mr. Z to stay really to the end? – Well. the rushed leave saved the tax payer at least paying for his dinner …
Out now
The 2017 issue of the
Globalistics and Globalization Studies
is now available. Detailed reference is as follows:
Globalistics and Globalization Studies: Global Evolution, Historical Globalistics and Globalization Studies / Edited by Leonid E. Grinin, Ilya V. Ilyin, Peter Herrmann, and Andrey V. Korotayev. – Volgograd: ‘Uchitel’ Publishing House, 2017. – 400 pp.

The following will give some insight:
The scope of human thought along with its ability to proceed from reconstruction of the most ancient periods to anticipation of the distant future, from small objects to galaxies and the Universe as well as, to embrace different trends and dimensions of reality never ceases to amaze us. You are reading a new issue of the Yearbook which contains some ‘grains’ of the description of the billion years’ path. This Yearbook presents the global studies which cover different fields of research. The present volume is the sixth in the series of yearbooks with the title Globalistics and Globalization Studies.
The subtitle of the volume is ‘Global Evolution, Historical Globalistics and Globalization Studies’ which reflects the contents. The present issue brings together a variety of contributions devoted to mega- and global evolution (Part I); historical globalistics (Part II); globalization and glocalization (Parts III–IV). Besides, Part IV comprises some issues on the view in the future. We become more and more accustomed to think globally and to see global processes.
The yearbook will be interesting to a wide range of researchers, teachers, students and all those who are concerned about global issues.
While the volume is in its heterogeneity an interesting read, I may draw the present readers’ special attention to the following contributions:
Introduction. From the First Galaxies to the 2040s
(by Leonid Grinin, Ilya Ilyin, Peter Herrmann, and Andrey Korotayev) ……………………………………………………………5
Peter Herrmann. Potentials for Taking a Strategic Role for Sustainable Sociability ………………………………………………………………………………………………………….. 349 ff.
Enjoy ordering and reading.
Being aware of excellent ‘exceptions’ in the are of social work and public services, understanding this in the widest possible way, it is in my experience and view exactly that: exceptions. It is bit worrying to look at today’s standards of
input — throughput — output

My life experience has taught me nothing happens by chance. Even the idea of the ball in a roulette game: it’s not chance it ends up in a certain place. It’s forces that are at play.
Andrea Bocelli
Never sure …. if I understand correctly you can follow one of the links ‘some free copies as long as they last’ ad download a free copy of the full article … – until a certain limit is reached. And after the limit is reached, it should automatically be blocked, perhaps with a note from
Have fun reading
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