Facts are the enemies of truth
it is the most severe frenzy to see life as it is and not as it should be.
only when everything is said and done, one is alone
Facts are the enemies of truth
it is the most severe frenzy to see life as it is and not as it should be.
only when everything is said and done, one is alone
or: learning and living and teaching Europe …
To be more precise: it is not May-Day but the evening before the 1st of May – Uli said the other day: it is in Vienna a special cultural event and if you are around you have to go to the town hall … – surely not the same as one year ago when I gathered on the Plaza de la Revolución in La Havana.
Indeed, I am around, teaching European Integration – latest on the 9th the recordings should be here.
So, may-evening then – I am sitting in a tiny park, munching my Simit while I am waiting for the volksoper – the people’s opera – to open its door.
Thoroughly enjoying the moment – anticipating the tale of the
Man from La Mancha
Sitting there, I am also thinking about the programme of the next days – teaching, writing, rushed trip to Bremen for a presentation and … Vienna again …
Le nozze di Figaro
…. the upcoming performance …. – while waiting that day for the doors to open, I will most likely sit in the small resto-bar opposite of the venue, sipping some wine, tasting a canapé …
… May-Evening …. And I am asking myself if I am wondering or not: why is the one place named people’s opera, the other – the one for the higher echelons of society, the bourgeois – is called state-opera.
as Pierre Bourdieu called them – hadn’t been small at the end (as the German translation suggests) …, they had been about the nearness, even the identification with the centres of power.
L’état c’est moi
Not yet …. The evening of the first of May ….
…. And I am teaching about European Integration …. Indeed
Commodification of labour power and appropriation of surplus value cannot be thought of without an outside, by which they profit in social, economic and ecological terms
(Brand, Ulrich/Wissen, Markus: imperiale lebensweise; Muenchen: oekom: 63)
Which is another formulation of what Dulcinea probably meant:
The world is a dung heap and we are grubs walking through …
So it is a long way until we will say
Je suis e aussi moi es nous sommes le peuples
Waiting for the results from Turkey …
… whatever the outcome will be
… daily bread, the worries about securing it … daily routines of getting it – while the ‘big events’ are overshadowing every step, not necessarily all the time present, and still often enough hammering into the brain, shouting over the routines and the daily bread and the worries about securing it … – hammering louder than the footsteps of any individual on the asphalt; different things going through my mind, also my CV came up a short while ago – together with the hammering of the boot-bearing thoughts …
I was wondering if we are now moving back to the stage of considering to delete part of it, hide away what we did and what we have reason to be proud of …? Not that I am fearful, worrying in the strict sense = considering to delete, while being afraid of being deleted. But the need to think about this as being possibly urgently advisable makes me feeling uncomfortable.
The debate on populism and he New Right surely needs considerations that go beyond political and institionalist considerations, not least looking at the political economy in which it stands and that stands as firm wall behind it. In preparation of a workshop later this year, organised by the Rosa-Luxemburg-Foundation, I developed some reflections which surely need further elaborations but may be already at this stage worthwhile tobe read. The beginning goes like this.
The fundamental first question is if we can still speak of a political left and right. And a definitive affirmation is underlying the main argument of the following. The reason for raising this issue is not the general ‘totalitarianism doctrine’ but its specific resurgence based on the view of both, left and right, being populist-authoritarian – as such, the currently fashionable argument is actually not referring to any concept of totalitarianism in the normally suggested understanding. Instead, Dalio et altera insinuate that ‘[p]opulism is a political and social phenomenon that arises from the common man being fed up with 1) wealth and opportunity gaps, 2) perceived cultural threats from those with different values in the country and from outsiders, 3) the “establishment elites” in positions of power, and 4) government not working effectively for them. These sentiments lead that constituency to put strong leaders in power.’[1] They interpreted this as ‘a rebellion of the common man against the elites and, to some extent, against the system.’[2] There is on the other hand too little concern with more detailed analysis, i.e. an analysis that engages as well openly in the contradictory nature of the shifts in the political landscape, and the fact that we should not be simply concerned with ‘enemy bashing’ but instead – looking at the details – we have to move towards searching for concrete utopias as alternative.[3] In fact that requires also that the left fully returns to sound arguments, not denying any problems nor suggesting arguments on the basis of moral sentiments.
And the further elaboration – as far as it stands now – can be found here. Of course, start of a debate, not final statement on an issue.
=====
[1] Dalio, Ray et altera; Bridgewater Associates, 2017, March 22: Populism: The Phenomenon; Bridgewater. Daily Observations: 2; https://www.bridgewater.com/resources/bwam032217.pdf; 31/03/17
[2] Ibid.
[3] see in this context an interesting study, on Italy, problematising the background in the overall political patterns, past and present, not least issuing the secular changes of the political culture: The Economist. Intelligence Unit, 2017, March 24th: More fragmentation: back to the first republic?; http://country.eiu.com/article.aspx?articleid=265252810&mkt_tok=eyJpIjoiWVdJM1pUTXpZamMzTm1JMyIsInQiOiI0bzU0Tmlad2xyVlVqUms2K3diSVJxNUt1c1RVdU1SUzVsZzRTRWpvcEhFa0U5cnBVaFBvbUY1YVBhaDNzRFU0cW5lY1A4SHRZd1JOMHZVa3J0WWFTMDF2UGhYckxcL2QyUkZpRnBVNDZyaGdBUWF3N3FyZHE5VWowXC84R0xLXC9KMSJ9; 31/03/17; see in this context also Anderson, Perry, 2017, March: Why the system will still win; in: Le Monde diplomatique; https://mondediplo.com/2017/03/02brexit; 02/04/17; Anderson, meaning populist movements from>>>> the right speaks of ‘anti-systemic movements’
Part of the previous story is of course the question mentioned above … – and a small contribution to push the direction can be made here, where the
IASQ is calling scholars to support our Declaration that was published om March 8, 2017. The Declaration, titled The Post Brexit Declaration on Social Quality In Europe, deals with the pressing needs of European society after last year’s victory of the Leave camp in the Brexit vote.
Yesterday we stood a step back from the abyss … – today we are looking for The progressive way, celebrating the 60th anniversary of the EU.
A bit of advertisement – the copy of a mail I received via a mailing list:
Dear Colleague,
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Articles
Humanosphere Potentiality Index: Appraising Existing Indicators from a Long-term Perspective
Takahiro Sato, Mario López, Taizo Wada, Shiro Sato, Makoto Nishi and Kazuo Watanabe
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Gender Parity and Equality in the Sultanate of Oman: A Case in Education for the Gulf Cooperation Council Countries
Faryal Khan and Maricel Fernandez-Carag
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Social Quality: Regaining Political Economy
Peter Herrmann
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An Exogenous Path of Development: Explaining the Rise of Corporate Social Responsibility in China
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… or being Pawlowian dog?
There are so many “likes” and endorsements and people one “knows”, i.e. with whom one is “friends” or to whom one is linked in, gated in a research “community” …, and one gets frequently messages about having been found or people following you on academic sites while you are yourself googling around the world … – it really sometimes suggests that we are all brothers and sisters now — such a joyful time os sharing being endorsed and not alone: yes, somebody …
… has endorsed you …, and likes you … and was interested in y0ur work … and wants to be linked to you and be part of your network and … there are all these messages about your achievements, and how many people read your articles and quoted it and watched your videos …
… and there are at least two things that may makes us especially think, two remarkable facts even if we state that the figures are actually correct (though I do know for sure that they often are not):
First, there on the WWW (as well as in the traditional print media) the reported figures are actually often remarkably low. Second, there is a misconception by high figures: for instance publishers sell “packages” to libraries, and if one is “lucky” enough to be part of such package, one benefits from the package numbers – something I currently suspect: For instance, I contributed to a book titled KONDRATIEFF WAVES . Juglar – Kuznets – Kondratieff which has high scores. I am seriously wondering if any of these reading brothers and sisters even recognised the title of my contribution in the book (the downloads of the entire book brings the scores …), dealing with Indicators – More than Evidence and Maths – well, this probably is not the only contribution that drowned in the floods of contributions.
But the Pawlowian dog begins for me at another point, and lets me ask if I am part and guinea pig of any larger test scenario.
People endorsing me for several things – and I am of course most grateful. And then people do this not I know that they do not know what I am working on AND they can know that they are endorsing me for something I hardly know anything about, let alone deserving to be endorsed as expert.
So may be that the question underlying big brothers test is the following: How much expertise do people accept on there shoulders, even if they are not experts at all?
Latest when somebody endorses me for …believing everything — I will turn the endorsement down – may be my biographer(s) can add little notes here and there – before the work will emerge as biography and pos to print, saying probably more about the biographer than about the biographee.
Ma grazie lo stesso …. è molto gentile, mi obbligando molto …
… not the realities of a proposed future in the making,
There we are talking about digitalisation, the abundance of today’s society and zero-marginality, of course often or not, considering, admitting, commiserating the poverty, asking even for changes of the distribution and policies of distribution, allowing the “inclusion”. Looking honestly at the other sides, we should surely register also the “exclusion of mindfulness”, the fact that the reference we use is actually itself exclusive, establishing a real- and mind-set that evokes and even is excluding. In his book Mike Davis, looking at the Planet of Slums, we find on Page 49 the decisive statement:
“Most displaced … are social outcasts, excluded from formal life and employment.”
– important to note that he is quoting an aid NGO.
Angola, only 14 percent urban in 1970, is now a majority urban nation. Most of its city-dwellers are both desperately poor and almost totally ignored by the state, which in 1998 was estimated to spend only 1 percent of its budget on public education and welfare. The unending civil wars in Colombia likewise have added more than 400,000 IDPs to Bogota’s urban poverty belt, which includes the huge informal settlements of Sumapaz, Ciudad Bolivar, Usme, and Soacha.
If UN data are accurate, the household per-capita income differential between a rich city like Seattle and a very poor city like Ibadan is as great as 739 to 1 – an incredible inequality.
A brief look at social management is given in a lecture to students at Plekanov university and can be accessed on my YouTube channel.
Preparing the presentation was interesting, as actually on the Internet the search for social management does not show any results anymore …. – only issues around social media are schowing up. So, in this light the reflections may be of some special interest also historically.