Value of People

The worth of a human being lies in the ability to extend oneself, to go outside oneself, to exist in and for other people.

(Milan Kundera)

It is great meeting them at least occasionally …, and feeling to be allowed to be a human being in this sense …

It is like a good piece of music, coming together…., the experience of play in its truest sense, as we know it from Schiller’s letters

For …man only plays when in the full meaning of the word he is a man, and he is only completely a man when he plays

 

.

Missed opportunity – or Io e Caterina

Topics in the headlines change – though in some cases it is only about names and institutions.

‘Migration’ for quite a while the dominant topic had been surpassed by BREXIT, pushing the GREXIT to a somewhat historical stage, though they apparently catch up again with T May-gie – may be Theresa May, the potential Iron-Lady the II, will once be known this way.

Headlines changes and so do names – or we may say we still find the old names in the headlines, though roles and positions change: Isn’t it a historical irony that Mr B is not only invited by Goldman Sachs for a bit of work, but that he is invited

to advise the bank on the U.K.’s negotiations to leave the European Union

(Sure, asylum policies need to be changed – so he may find a place in the UK …)

Well, from his previous experience he knows at least potentially enough about the European crisis – though it may be that he missed talking to people saying good-bye.

Be it as it is, there is another thing that keeps my mind busy these days – and it is going a bit back in history. The long way back leads to Narcissus, the bit shorter way to part of the history some of us still know too well – it leads back to Hitler, Truman and Adenauer:

There were three fathers of the division of Germany: Adolf Hitler, because the division was essentially a result of World War II and the German genocide. Harry Truman, as he commenced the Cold War against Communism to avoid that the US-war boom would enter into a recession and developed West Germany as loyal province of the United States in Europe. Germany was divided and in addition the exercise terrain for the troops had been secured by the NATO. Konrad Adenauer, who secured with the Federal Republic that for part of Germany the ‘western model’ – he vilified the other part of Germany as ‘Soviet Zone’ and in 1952 he – as well as the United States – declined the offer of the Soviet Union to German unification: ‘It is better to have half of Germany under complete control than having a limited control over the entire Germany’.[1]

Or in other words:

It is better to have a western-democratic FRG than to have a unified neutral Germany.

In the medium-term – or we may say, one of the possible medium-terms – we may look at Lisbon and the pronounced strategy striving for Europe to be the most competitive region.

Without doubt, such classifications, periodisations and emphasis of any historical incisions are always problematic. But paradoxically the closer look at single events and individuals frequently allow us to understand the larger picture.

1987 Maggie T. contended that

there is no such thing as society

and with this she recognised very well where society was going: a utilitarianism led, competition based understanding of society: individuals being responsible for their greatest happiness and not allowing to keep in mind even the slightest notion of the aim: that it should and would be greatest happiness for all. One can and has to say a lot against the classical utilitarians as for instance put forward by Bentham and Mills; but one has to acknowledge that they wer at least loyal to the vision of ‘such thing as society’ and that it would be there forever due to notions of solidarity and responsibility and morality.

And it also meant  that at least in their vision the

bellum omnium contra omnes

was rejected.

Then it could even be translated into a vision like

Better a cooperative Europe, controlled by all instead of a competitive Europe in the interest of s few.

We barely find a discussion that makes this link of conservatism – the link between human beings as individuals and nation states as patriam populum et proprium suum, the fatherland of its own people and property – explicit …, and it seems not to be changing with fatherlands being increasingly motherlands.

And part of this constellation is easily overlooked – for instance also by Juergen Habermas, writing

The Union is put together in such a way that basic economic decisions that affect society as a whole are removed from democratic choice. This technocratic emptying out of the daily agenda with which citizens are confronted is no fate of nature but the consequence of a design set out in the treaties. In this context the politically intended division of power between the national and European levels also plays a role: the power of the Union is concentrated there where nation state interests mutually block each other.

This is of course not wrong – but it is only half of the truth, and committing the other half makes it possible that nationalists reemerge: the other half clearly is: power, in the Western-European countries as power of a minority over the majority … – the sentence

‘It is better to have half of Germany under complete control than having a limited control over the entire Germany’

gets another meaning here than just being concerned with the relationship between two countries – and in the 60s and 70s Juergen knew this too well.

——

Many thoughts had been employing my mind the last days and weeks – reading Camus’ L’Étranger and living a bit like Simmel’s Stranger, remembering Hegel’s Cunning of Reason and facing the Curse of Unreason, the Eclipse of Reason as so we depicted by Horkheimer. But also may others. After talking the one day with Yi about The Other Dimension, I stumbled upon a film-clip about robots: somewhat funny, somewhat frightening. One aspect that caught my special attention: the robot saying to somebody ‘Pleased to meet you’. My question is not ‘can the computer be pleased’ my question is: ‘Did we degrade ourselves to such a low level, did we programme ourselves in that way WE ARE THE ROBOTS?

And this is how we programme students, to be better business-people and better politicians of the future and … smilingly greeting

Pleased to meet you

before they wipe out the lives of real people, taking about BREXIT, though not asking if is

actually the real topic.

Indeed, a missed opportunity, and I still do not see the debate on a

better a cooperative Europe, controlled by all instead of a competitive Europe in the interest of a few.

But I found one sentence in the video on the robots that caught my special attention. The celebration of one of the successes, namely the machine

being able to follow the leader

——

Something else caught my attention, not least these days while the academic world is busy with marking and deciding about the future of lives (spending so much time for administration instead of allowing us to be together with students, learn from each other, work together for a common future).

I recently mentioned the article, dealing with the envisaged future of universities as fun-parks. There is one sentence in the article of which the meaning is easily ignored:

You are also defining the higher-education experience in a way that has nothing to do with academic rigor, with intensive effort, with the testing of students’ boundaries and the upending of their closely held beliefs.

So, the alternative to fun-park is drill and Nuremberg Funnel?

I am excited by those students who come to me after the exams – not to as for a change of their marks, but to ask for more time needed to develop understanding, for gaining trust in a lived and livable future. And I feel ashamed working within a system that does only allow time for competition, offering little time for the real fun:

Man only plays when in the full meaning of the word he is a man, and he is only completely a man when he plays.

This is what the robots cannot do – and this what a competitive robot, ops, a competitive Europe surely cannot offer.

The digital game should never been mixed up with the digitalisation of the player.[2]

And the religion should remain in the church and not enter crusade into the life again – by occupying our thinking ….

And so we have to do the thinking ourselves …, and find the right action

===============

[1]      Es gab drei Väter der Teilung Deutschlands: Adolf Hitler, denn im Wesentlichen war die Teilung eine Folge des Weltkrieges und des deutschen Völkermordens. Harry Truman, denn um die Kriegskonjunktur in den USA nicht in eine Rezession münden zu lassen, begann er den Kalten Krieg gegen den Kommunismus und entwickelte Westdeutschland als loyalste Provinz der USA und Standbein in Europa. Deutschland wurde geteilt und der Truppenstationierungsplatz über die NATO zusätzlich abgesichert. Konrad Adenauer, der mit der Bundesrepublik für einen Teil Deutschlands den westlichen Weg sicherte, den zurückgelassenen Teil als Sowjetzone diffamierte und 1952 – wie auch die USA – das Angebot der Sowjetunion zur deutschen Einheit ablehnte: „Lieber das halbe Deutschland ganz als das ganze Deutschland halb’.

[2]      Watch the eyes, minute 3.28 – sure, all after the initial order at 1:42: don’t speak

Searching for a new way of Thinking Society for Today

A new piece, written together with Vyacheslav N. Bobkov, is titled

Searching for a new way of Thinking Society for Today—Noospheric Social quality

It is published in Volume 12, Issue 2 of the journal Ekonomika regiona [Economy of Region], on pages 451-462 (doi 10.17059/2016–2–11)

The abstract states:

Obviously, we face an economic crisis that dominates the headlines of daily newspapers, academic journals and features as the title of TV-and-radio casts alike. And, not withstanding political differences, there is widespread consensus that the economic crisis is only the tip of an iceberg. However, there is little readiness to go beyond the inherited fundamental assumptions of a “modern industrial capitalist market society”.
The article argues that all the categories are increasingly under threat. The social quality, the quality of life and the noosphere paradigm of global social development offer space for considerations that question societal developments not only on the phenomenological level. Instead, the authors ventilate gnoseological, ontological and axiological prerequisites of sustainable global social development. The noosphere paradigm is
enriched with the theories of social quality and the quality of life, thus contributing to the wider and diverse debates on what can be called people’s humanistic socialism. In view of the complexity of the impending transition from the present to a future global society with people’s humanistic socialism, it is necessary to plan it thoroughly, beginning with the support of the processes and institutions that currently provide a seedbed;
developing new transformational forms of the future features of global society has to go hand in hand with this. It makes sense to carry on with the conceptualization of questions bearing on the formation of nooshpheric social quality and its design.

Further information cane found on the researchgate site – https://www.researchgate.net/profile/Peter_Herrmann

“There is no right life in the wrong one”

a friend of mine recently mentioned “stupidity” while talking about the situation that emerged after somebody passing away and the bereavement and non-bereavement  … – unfortunately I see stupidity increasingly in life itself, not in death and surrounding it; it is about permanent hypocrisy, death being somewhat part of the solution. There we are teaching, excellence (the new general trend: we all are “excellent” and we are easily forgetting that, if everybody is standing on the tiptoes, nobody can see better), and we are accepting  non-excellence, swimming in and with the  stream because swimming against it, ends most likely in drowning, and this way we are drowning in the stream with which we swim …., dead already while still breathing, not allowing for alternatives, paradoxically by claiming that only we – as individuals, as Asians, as Europeans, as Latinos, as men or women are the alternative. Establishing false identities as individuals or groups that define us not by saying who we are but by saying that there is “the other”.

*****

… “one of the girls”, one of my students was in the office last week, handing in an admin document. I never really talked to her throughout the entire year (no surprise – excellence is a mass product) and invited her to sit down for a chat. … “actually I know, I have to study harder [though she is one of the “good students”] and I will do what I have to do in order to finish my education. But then …, I do not know … My dream is to open a bakery shop, be happy and pass my happiness on to the customers”. It sounds familiar? I heard similar stories from a couple of students … – and in some I really saw the deep sorrows and I also saw the real excitement – in some way I felt the joy and happiness they were talking about …
…, knowing that there are illusions and romanticisms, knowing that the argument I put forward, stating that there cannot be excellence for and by all”, is in danger of being close to elitism, I still think there is some cause for consideration (re-consideration I should say as we ventilated this issue so often). Why are we pushing towards “higher education” in this way if the result is that

[a]ccording to one analysis, fully 43 percent of Chinese workers already consider themselves to be overeducated for their current positions.

Mind, I am not talking about China and robots. But .., how to say …? Is it correct saying that I am talking about this world in which education is dominated by administration, encapsulated in the iron cage Max Weber was talking about and offering little space for the development of personalities, replicating itself by forcing everybody to follow the supposed wisdom  of “if you can’t beat them, join them”, a fatal motto as we all know that

*****

And how then can we settle …?
Chatting with Yi, Xiao, Tricia, Tomi, Liu and Lv and Steph of course  … to name a few from the many years; working with the few who are really ready to co-work; and thinking about just meeting friends for a good and “innocent” laugh. Traveling recently with Jiaying to 岳陽 (Yueyang)  was nice, and so are meetings with 邹, talking about “uncombed ideas” (to use her words), flowing in the stream to change its direction …

And nice was the trip to the Forum in Shanghai. Actually the meeting itself was “just OK” – some really exciting discussions, but then too many screenplays of presentation of the “we” against the other, but it had been nice to come back to 上海 (Shanghai), to do the boat trip and chat with interesting people – and to make the 5(ish) hour trip from Changsha to Shanghai and back by train – I really like it, being able to work a bit, but also to look out of the window: the beautiful landscape and its variety, letting the thoughts flow …, thinking about the people living there along the route, making their living but also making their life …

Well, and then it is so strange when we are teaching and studying, we are supposed to forget all this, we are dealing with forms and matrices and equations … and we are forgetting what studying is about: helping us making their life and, of course, then making a living …

… a strange world, indeed,, while sitting other time in an “excellence centre”: strange is a world that is turning things around, and  excellence is actually flat …, and reality claims to exist in perfected algorithms

I remain skeptical, and still think with Bohr that

[w]e must be clear that when it comes to atoms, language can be used only as in poetry. The poet, too, is not nearly so concerned with describing facts as with creating images and establishing mental connections.

But still, and I admittedly did not fully theory of relativity or quantum mechanisms , we have to acknowledge that

E = hf
is superior over
E = mc²
In this way we have to make sure that the sentence that saying
Isolated material particles are abstractions, their properties being definable and observable only through their interaction with other systems. (Bohr)
also means changes we aim for have to go beyond changes of particles. A theory of revolution – in science and society – wi be inspired by quantum mechanics and we may consider the need to establish a theory of quantum mechanical economics and quantum mechanical social quality.

“New Economics”

A standard definition of participation rate defines it as measure of the active portion of an economy’s labor force, namely those who are employed or actively looking for employment.

Now, some students came up with a participation rate higher than 100 % – first I thought it is absurd, but then I considered that it may be a reflection of the current economy, where people are working in different jobs, looking for several employment opportunities as one job doesn’t allow to “make a living” – thus a personal participation rate of more than 100 % says something about the economy today and when it makes with (and against) life …

Economics – beyond calculations

Nothing special though possibly a small contribution on matters of understanding economics as social science in its true sense. It is very basic – recordings from teaching students in China who are in their first year (second semester) learning about economics. The first lectures can be found here.

Sports – Shaping Urban Social Spaces

Social Inclusion – Social Exclusion: Physical Exercise as Means between Strengthening Individuals and Integration into Collectivities – Shaping Urban Social Spaces

had been the title of the presentation I gave during the

2015 Annual Conference of the International Journal of the History of Sports — Sport, Urbanization and Social Stratification in Asian Society which took place on November 27th – 28th in Nanchang, China.

Abstract:

Physical exercise, beyond the mere physical aspect, is very much a social construct. But moreover it is also a means of constructing the social and as such it can be used in different ways. The presentation, taking a broad comparative perspective, will reflect on two major possibilities: we may call the one social inclusion as subordination and we can look at the other as matter of social inclusion by strengthening individuals. – This also allows us developing an understanding of new dangers of exclusion in the era of liquid modernity.

The audio of the presentation can be found here, and here are the related slides of the presentation.

 

 

sustainability manifesto

IASQ and ISS to publish sustainability manifesto

At the approach of the Climate Conference in Paris IASQ and the International Institute of Social Studies (ISS) will publish a manifesto, pressing for the crossing of existing borders in academic action on sustainability and inspiring state leaders to support this. The document will focus on the urgent need for universities to address increasing unsustainability of living conditions on our planet.

The manifesto proposes

  • a comprehensive approach to the study of sustainability, overcoming traditional dividing lines
  • the creation of academic ‘change-agent centres’ to develop a common work plan and start the implementation of this plan
  • support of governments all over the world for establishing these centers and facilitating their work
    . here for more …
    …..

Opening Views against the Closure of the World

New Publication, open for preorders

Opening Views against the Closure of the World

Author: Peter Herrmann (EURISPES – Istituto di Studi Politici, Economici e Sociali, Rome, Italy, and others)

Book Description: 
The chapters of the present book analyze contemporary societal challenges and changes in light of the social quality approach and French regulationist thinking. This means overcoming as much as possible existing boundaries of social science in some main areas:

  • interdisciplinary approaches are important, but should be pushed beyond the mainstream concept, aiming at an integrated social science approach
  • critique of economism is important, though we should not forget that the question is not about “how much” but about what kind of economy
  • increasingly obvious is the lack of social integrity of contemporary growth policies, but less obvious is what is needed to fundamentally change the scene
  • treating globalization as a matter that goes beyond widening and deepening relations of countries and regions around the globe, seeing it as a news stage of world systems

By working along these different frontlines, the chapters take up important issues that can be found in different areas as ”growth beyond GDP”, human development”, “quality of life”, “world systems” and the like. In the end, it is about looking at the current political-economic patterns and the possibilities they entail when it comes to the claim that “another world is possible”. (Imprint: Nova)

for further information

Social Quality — The Book

Book announcement 
SOCIAL QUALITY THEORY

A New Perspective on Social Development

Edited by Ka Lin and Peter Herrmann

160 pages, 21 figs., 26 tables, index

ISBN 978-1-78238-897-5 $39.95/£25.00 Pb Published (July 2015)

eISBN 978-1-78238-898-2 eBook

Social quality thinking emerged from a critique of one-sided policies by breaking through the limitations previously set by purely economistic paradigms. By tracing its expansion and presenting different aspects of social quality theory, this volume provides an overview of a more nuanced approach, which assesses societal progress and introduces proposals that are relevant for policy making. Crucially, important components emerge with research by scholars from Asia, particularly China, eastern Europe, and other regions beyond western Europe, the theory’s place of origin. As this volume shows, this rich diversity of approaches and their cross-national comparisons reveal the increasingly important role of social quality theory for informing political debates on development and sustainability.

Ka Lin is Docent at the University of Tampere, Senior Researcher and Docent at the University of Turku, Professor and Director of the Social Policy Research Center at Nanjing University, Professor and Executive Director of the MSW Center of Zhejiang University, and Deputy Director of the Center for European Studies at Zhejiang University. He is also Vice President of the International Association on Social Quality and Editor of the International Journal of Social Quality.

Peter Herrmann is Adjunct Professor in the Department of Social Sciences at the University of Eastern Finland, Honorary Associate Professor in the Department of World Economy at Corvinus University of Budapest, correspondent to the Max Planck Institute for Social Law and Social Policy, Munich, Associate Member of the Eurasian Center for Big History and System Forecasting, and Member of the Scientific Committee of Eurispes. Currently he lives and works in Rome.