teaching about realities?

Sometimes, when teaching about harsh realities, I admittedly ask myself if I am not exaggerating, making things looking worse than they are. Sometimes, when writing about economic and social facts, I am wondering if it is really about facts or about vested interests that are suggesting some biased interpretation. At least, when looking at the OECD-countries there is the assumption – or proposition –  that we are living in enlightened countries, developed on the basis and for the sake of wealth and well-being of their people, now even ‘thinking-tanking’ about an Inclusive Growth Opportunities Index 2017. And indeed, reading what the OECD member-states suggests as Our Mission suggests that we can put our minds to rest – rest assured that things are not perfect but at least moving towards perfection:

The mission of the Organisation for Economic Co-operation and Development (OECD) is to promote policies that will improve the economic and social well-being of people around the world.
The OECD provides a forum in which governments can work together to share experiences and seek solutions to common problems. We work with governments to understand what drives economic, social and environmental change. We measure productivity and global flows of trade and investment. We analyse and compare data to predict future trends. We set international standards on a wide range of things, from agriculture and tax to the safety of chemicals.
We also look at issues that directly affect everyone’s daily life, like how much people pay in taxes and social security, and how much leisure time they can take. We compare how different countries’ school systems are readying their young people for modern life, and how different countries’ pension systems will look after their citizens in old age.
Drawing on facts and real-life experience, we recommend policies designed to improve the quality of people’s lives. We work with business, through the Business and Industry Advisory Committee to the OECD (BIAC), and with labour, through the Trade Union Advisory Committee (TUAC). We have active contacts as well with other civil society organisations. The common thread of our work is a shared commitment to market economies backed by democratic institutions and focused on the wellbeing of all citizens. Along the way, we also set out to make life harder for the terrorists, tax dodgers, crooked businessmen and others whose actions undermine a fair and open society.

Well, often the small print is overlooked, when putting minds resting assured …, so often it is overlooked that people, humans are put to rest – or even more: that people are not even considered to be human beings. So we read for Australia, on of the OECD-countries:

In the past, Australia’s Indigenous communities were administered under fauna and flora laws, according to Reuters.

Indeed, teaching about realities is not only a matter of teaching about more than models – it is also about teaching something that can be very different.

truth

Of course, there is never then side or the other only, never the ‘deep-black’ or the ‘bright-white’[1] – and there remains and increases the concern when it comes to Mr Trump. There is another concern – and the reader may know that it haunts me in very general terms.

Trump then …, or actually today not but Francis and both in Rome. We learn from telesurtv

Trump curiously gifted the Pope a book of Martin Luther King’s writings, while the Pope returned the gesture by giving the U.S. president a copy of his climate change encyclical.

Now I am posing the question again: honesty, symbolic politics and meaning: what is the possible meaning of a pope’s words on climate change, as long as he allows a person like Trump to cross the doorsteps? A person, passing on words of a pacifist who pursued the ideas of non-violence, while building violent walls of nationalism against his opponents. And actually the formulation should be more precise: as long as the Vatican is itself a fortress, securing its ‘monarchial power’ behind a high and barely surmountable wall (leaving aside that I occasionally walked in and out without hassle, though hardly entering its centre).

– BTW, it should not be forgotten that a large part of the ‘black movement’ in the USNA actually pursued the ideas of a strong world power, however one that is black and white … obviously a long way to go for the really colourful for all.

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It may be seen as tiny detail, though of huge interest – symbolically. Looking at Frances schedule for the 24th we see the following:

24
Mer

What does it say? First the leaders – then the people. And in the rome case, ‘audience’ means two sides speaking, in the other it means: one side talking, the other listening … – In the one case it had been about

… cordial discussions, satisfaction was expressed for the good existing bilateral relations …

In the other case it was about bringing two brothers together:

Il segreto della strada che conduce a Emmaus è tutto qui: anche attraverso le apparenze contrarie, noi continuiamo ad essere amati, e Dio non smetterà mai di volerci bene. Dio camminerà con noi sempre, sempre, anche nei momenti più dolorosi, anche nei momenti più brutti, anche nei momenti della sconfitta: lì c’è il Signore. E questa è la nostra speranza. Andiamo avanti con questa speranza! Perché Lui è accanto a noi e cammina con noi, sempre!

– may be as excuse for previous meeting or may be as hoping for the cunning of reason?

Well, walls …

  • —-

[1]            not talking about bride, bribe bridling ….

… trapped …

Not avoiding the hazard actually means being trapped, condemned to the worst of all things: eternal life …. – is that what Hesse meant in his novel Steppenwolf?

“Gentlemen, there stands before you Harry Haller, accused and found guilty of the willful misuse of our Magic Theater. Haller has not alone insulted the majesty of art in that he confounded our beautiful picture gallery with so-called reality and stabbed to death the reflection of a girl with the reflection of a knife; he has in addition displayed the intention of using our theater as a mechanism of suicide and shown himself devoid of humor. Wherefore we condemn Haller to eternal life and we suspend for twelve hours his permit to enter our theater. The penalty also of being laughed out of court may not be remitted. Gentlemen, all together, one-two-three!”

On the word “three” all who were present broke into one simultaneous peal of laughter, a laughter in full chorus, a frightful laughter of the other world that is scarcely to be borne by the ears of men.

At least somewhat ‘strange’ or: occupying the occupied

At least somewhat ‘strange’ – or at least remarkable: the fact of being occupied by social spaces and occupying social spaces, namely cities.

It is several years ago that I visited Vienna the first time, and I returned a couple of times. The first time was somewhat unpleasant – unpleasant in terms of disliking the place as exhibiting imperial power. Indeed, having known Budapest already, I joined in the popular saying: Budapest is the ‘nicer Vienna’. The nicer Vienna because it was seen as the city where people, real people, would live. One could surely move towards issues like the ‘Hungarian soul’: a bit of permanent resistance and suffering going hand in hand – Leiden, dass dann führt zu Leidenschaft und Leidenschaft, die Leiden schafft.

Vienna … a space that presented itself to me as occupying, remaining unapproachable, remote … . Anyway, what did it matter? It had been another business trip amongst many. Not so on one later occasion. Actually it may be that I went there for business but in the meantime a friend of mine, Viennese whom I knew for many years from Brussels, lived in Vienna again and I remember that I stayed in his apartment. Another district, in short: Working class Vienna. Much could be said … In a nutshell it was the experience that allowed me to occupy space. Sure, local knowledge helped – the ‘local guide’ who showed me also those places next to the ‘imperial exhibits’: the people’s park, one or the other coffeehouse: and as much as Vienna is shaped by the gallant Cafe Centrale, Vienna is characterised by those Kaffeehäuser that are a bit dingy, humming along with the croaking sound of the violin, the waiters apparently competing in ignoring the guests, the Volksbuhne and those spaces that are occupied the peculiar charm of bohemian, intellectual, critical debates …

Anyway, I returned later on different occasions, stayed in different quarters, though mostly in district VII and VIII. The city gained space, I gave it space in my life even if only for the short times of my stays, always remaining visitor even barely coming as tourist – it had been about short business trips to the government, to conferences, or as the last time for teaching … and of course unforgettable: one year the visit with my students and my friend Joe.

The city gained space, I gave it space in my life …. – even visiting the imperial places as the museum of history of arts – a specifically lost ground which, by the way, hosts also a beautiful collection of Pieter Bruegel’s the older works –, the Albertina and its private collection, the state opera, the Burgtheater and yes, the Cafe Centrale, I visited as well the people’s park, the People’s opera, and the several small galleries and theaters, local stages, the Kaffeehäuser and restaurants … Mixing, merging … becoming a place where the different circles of debates, culture, ordinariness are emerging as a new normal, merging as living space, lived space for some time – not necessarily to be agreed with, but to a large part challenging, demanding to be … occupied again and again.

*****

And Budapest? – Yes, it is still, with its own eccentricities, the beloved place, also the place to meet a good friend …, and yes, there is the shadow of de-occupation: the city loosing its very specific charm which I learned to love, I tried to capture a little bit in the Diary from a Journey into another World: Diaries against nationalism, inspired by trying to overcome personal resentments.

Dulcinea …

PS: why we all need our Dulcinea … – or: carrying on the dream.
May-day not anymore … – back to everyday …!! ??
Facts are the enemies of truth
as Cervantes says in his defense … – And he says
it is the most severe frenzy to see life as it is and not as it should be.
Sure, there are two versions of it … the one idealistically glorifying things by white washing, the other demanding, fighting for the visions that are hidden as germs in the dung heap through which, according to Dulcinea, we walk.
And this is, why at the end, she beckons to be Dulcinea, not Aldonza anymore ….
… nous sommes …
– at least we have to try! Try together … as
only when everything is said and done, one is alone
[as I found it remarked in the Schiele-exhibition, at the moment in the Albertina]

May-Day

or: learning and living and teaching Europe …

To be more precise: it is not May-Day but the evening before the 1st of May – Uli said the other day: it is in Vienna a special cultural event and if you are around you have to go to the town hall … – surely not the same as one year ago when I gathered on the Plaza de la Revolución in La Havana.

Indeed, I am around, teaching European Integration – latest on the 9th the recordings should be here.

So, may-evening then – I am sitting in a tiny park, munching my Simit while I am waiting for the volksoper – the people’s opera – to open its door.

Thoroughly enjoying the moment – anticipating the tale of the

Man from La Mancha

Sitting there, I am also thinking about the programme of the next days – teaching, writing, rushed trip to Bremen for a presentation and  … Vienna again …

Le nozze di Figaro

…. the upcoming performance …. – while waiting that day for the doors to open, I will most likely sit in the small resto-bar opposite of the venue, sipping some wine, tasting a canapé …

… May-Evening …. And I am asking myself if I am wondering or not: why is the one place named people’s opera, the other – the one for the higher echelons of society, the bourgeois – is called state-opera.

Les Distinctions

as Pierre Bourdieu called them – hadn’t been small at the end (as the German translation suggests) …, they had been about the nearness, even the identification with the centres of power.

L’état c’est moi

Not yet …. The evening of the first of May ….
…. And I am teaching about European Integration …. Indeed

Commodification of labour power and appropriation of surplus value cannot be thought of without an outside, by which they profit in social, economic and  ecological terms
(Brand, Ulrich/Wissen, Markus: imperiale lebensweise; Muenchen: oekom: 63)

Which is another formulation of what Dulcinea probably meant:

The world is a dung heap and we are grubs walking through …

So it is a long way until we will say

Je suis e aussi moi es nous sommes le peuples

 

Post-Easter Message

This should not be forgotten, now, when returning from the mysteries of metaphysical celebrations.

At first sight, this mode of thinking seems to us very luminous, because it is that of so-called sound commonsense. Only sound commonsense, respectable fellow that he is, in the homely realm of his own four walls, has very wonderful adventures directly he ventures out into the wide world of research. And the metaphysical mode of thought, justifiable and necessary as it is in a number of domains whose extent varies according to the nature of the particular object of investigation, sooner or later reaches a limit, beyond which it becomes one-sided, restricted, abstract, lost in insoluble contradictions. In the contemplation of individual things, it forgets the connection between them; in the contemplation of their existence, it forgets the beginning and end of that existence; of their repose, it forgets their motion. It cannot see the woods for the trees.

From: Frederick Engels, 1880: Socialism: Utopian and Scientific.

responsibility – responsiveness: trying to avoid the wrong answer

Waiting for the results from Turkey …

… whatever the outcome will be

… daily bread, the worries about securing it … daily routines of getting it – while the ‘big events’ are overshadowing every step, not necessarily all the time present, and still often enough hammering into the brain, shouting over the routines and the daily bread and the worries about securing it … – hammering louder than the footsteps of any individual on the asphalt; different things going through my mind, also my CV came up a short while ago – together with the hammering of the boot-bearing thoughts …

I was wondering if we are now moving back to the stage of considering to delete part of it, hide away what we did and what we have reason to be proud of …? Not that I am fearful, worrying in the strict sense = considering to delete, while being afraid of being deleted. But the need to think about this as being possibly urgently advisable makes me feeling uncomfortable.

What and how can we worrying warriors and warring worriers teach young people, the future to stand up if we live under conditions that nature such ideas …?
Let us hope, not for me, surely a bit for ‘us’ who do not want to stand there as spectators but especially for those to which we committed out selves, for ‘those future social lifes’

The Womb he crawled from

The womb he crawled from is still going strong.

We find these words in The Resistible Rise of Arturo Ui, written by Bertolt Brecht. Most timely a reminder, findig ourselves at the doorsteps of the votes in Turkey and France. And while knowing about the meaning of highly emotional performances of a hate preacher like Trump, we should never forget that all this, what is called populism, has a very rational background, and a very rational meaning:

Man sollte nicht vergessen, dass die Funktion des Faschismus, entgegen seinem ‘irrationalem’ Diskurs,  darin besteht, das kapitalistische Geschäftstreiben ganz ohne ‘Bremsen’ sich fortsetzen zu lassen. In diesem Sinne trägt der Faschismus die kapitalistische, oder besser: bürgerliche Rationaliät zu ihrem Gipfel. Insofern die ‘Religiösierung’ der Gesellschaft dazu beitragt, diesem Ziel nahezukommen, gehört sie mit zu den Zielen faschistischer Politik.

****

One should not forget that the function of fascism, not withstanding its ‘irrational discourse’, is to allow the capitalist system to unfold wither ‘barriers’. In this light, fascism, carries the capitalist or we may say even more precise: bourgeois rationality to its utmost peak. As fr as ‘religionisation’ contributes to rech this goal, it belongs to fascist politics.

Mehmet Okyayuz

And we should not forget, that all this is also including the ‘slow killing’ of all the ‘Me’s, who are Daniel Blakes‘, and where fighting back is about anger and understanding a system where life, becoming life in austerity – not only in Britain – is ‘consciously cruel‘; and were people actually begin to fight back, instead of accepting to be charitably crucified.

Easter Maths?

Of course, there had been a good reason for Ciro Guardaccione, saying

This is a fantastic thing, I would like to thank Pope Francis for everything

the background for this statement being a recent step made by the Vatican  on which teleSUR reported in an article on April the 12th:

On Monday Pope Francis opened a free laundromat for people living on the streets in Rome.The Pope Francis Laundry, located in an abandoned hospital near the Vatican, was opened to “restore dignity to many people who are our brothers and sisters,” according to a statement.

It is good news, those, who are preparing for the Easter celebrations, going then to mass, make take into their hearts.

Still, doing the maths I am a bit hesitant when it comes to joining into any jubilee, or asking for extending the Misericordiae Vultus, even if the pope also rejects harshly hypocrisy, stating:

“There are those who say ‘I am very Catholic, I always go to Mass, I belong to this and that association’,” the head of the Roman Catholic Church said.

He said some of these people should also say, “‘my life is not Christian, I don’t pay my employees proper salaries, I exploit people, I do dirty business, I launder money, (I lead) a double life’.”

Of course, we see that the church under the current leader is working on the issue:

The Vatican passed its first legislation against money laundering and terrorist group funding in 2011. At the Vatican Bank, Pope Francis has brought in new leadership, increased transparency and limited access to the bank to diocese and other Catholic organizations to further fight against money laundering. Under his watch, the bank also disclosed its very first annual financial report in 2013 (the bank released a second annual report last year).

But there some issues remain on the agenda that raise doubts and the question if we are actually facing a double hypocrisy: arguing against hypocrisy in the world while standing on hypocritical feet makes two right? And though knowing too well, that selling the assets and feeding the poor is not the solution, issues as the following remain on the table:

So far, at least, and if we can believe the satires, the son, when going to the cross, was joined by two people: Dismas, the penitent thief, and Gestas, the impenitent thief, the latter supposedly asking for salvation, the first asking to be remembered, the first very much behaving according the ‘life style’, that was much later named utilitarian – and on which I reflected recently. It surely is over-interpreted, still, there remains the question why Dismas was supposed in the left side of Jesus