Culture Tour — Order Must Be

Order is half of life — so say the lyrics in one of the songs on Peter Maffay’s album Tabaluga. So is the other half disorder? Or are disorder and order one and the same? At first glance, this is certainly a rather strange thought; but when you look at the traffic here, you can imagine that it is entirely justified — an experience I also had many years ago in Turkey: when I was picked up from the airport in Ankara, the journey was no problem — despite the heavy traffic and the lack of road markings. Despite the lack of road markings? I asked myself this question a few years later when I noticed that there were now road markings, but the traffic was no longer running as smoothly.

Here in Changsha, especially on Lushan Road near the university, life is bustling. It is hardly an exaggeration to speak of a long restaurant: various small ‘restaurants’ offering finger food, drinks, snacks and even ‘proper meals’ — interspersed with small boutiques and snack shops. At certain times, there is a lot of hustle and bustle: in the morning when the streets are cleaned, when deliveries are made, when the first people go to work, school or university (and the last ones quickly buy a snack before going to bed), at lunchtime and in the evening. Although these are the peak times, there is actually always something going on. Part of this street life, or more precisely, part of life on the pavement, are e-scooters: delivery services that stop briefly, pick up the order and set off again silently. Well, scooter riders are also citizens and seem to feel they have every right to ride on the pavement — only the old white man thinks this is a violation of the rules and that you can stubbornly go your own way. Different rules apply here, rules that prevent mass chaos and that also take precedence over the ‘written rules’. And there are masses of them — here on the pavement and elsewhere too. Anything with two wheels is being used.


And only the stranger is surprised that there seem to be so few accidents — after all, the photo was taken at a time when there is relatively little traffic and students are crossing from one campus of my university to the campus on the opposite side.

Self-regulation instead of rule-following: sure, there are cameras everywhere, but police officers are rarely seen. These are small cultural differences, we often don’t recognise if we are “in the middle of it”; many years ago, my Irish students pointed out to me — we were evaluating a study trip to Germany.

In Germany, all police officers are armed; in Ireland, they do not carry weapons.

It was only then that I realised what I had always known but tacitly accepted and, as it were, suppressed — the Irish students noticed this immediately as the situation in Ireland had been different — it’s true, travelling broadens the mind and often reveals the small differences. Those who are attentive then ask big questions: the question is not so much how much order is necessary, but how it is achieved. And in what way disorder also has something orderly and organising about it.

Culture Tour — Lost in Time and Space

The village, my village, det smukke by Møgeltønder: about 1,000 inhabitants, and somehow amazing how quiet it is: walking along the main street, you rarely meet anyone, although somehow everyone seems to know everyone else, direct contact is limited to the five neighbouring houses.

The train station — I have to go to Suzhou in order to give a lecture:

Law — Loosing the Role of Being the Great Equaliser

The walk through the waiting area is probably as long as the main street in my village. At 6 o’clock in the morning, it’s quiet here too… relatively speaking. Size does matter, even if it is often overestimated, because after all, some cities ‘over there’ also have several million inhabitants.

A man in the station concourse is practising Tai Chi: calm, balance, harmony… not only in the dance, but also in the clean station concourse.

****

Size matters: the evening before, I had to deal with the supercomputer. These are dimensions that are difficult to grasp. This is no longer a comparison between a mobile phone and the old Siemens computer; this is about something else:

•  two buildings with a total floor space of 27,000 square meters 

•  a storage capacity of 20 petabytes, and a peak power consumption of 8 megawatts; a peak performance of 1.342 petaflops

•  the world’s fastest supercomputer from November 2010 to November 2011  The Tianhe-1A system used a heterogeneous architecture combining CPUs and GPUs, with 7,168 NVIDIA Tesla M2050 GPUs and 14,336 CPUs

•  The National Supercomputing Center in Changsha is part of a national network of six centers, including those in Tianjin, Jinan, Guangzhou, Shenzhen, and Wuxi, each focusing on different research domains and leveraging unique networking and resource advantages 

•  The center’s development aligns with China’s long-term strategy to advance high-performance computing, as outlined in the National Medium- and Long-Term Science and Technology Development Plan (2006–2020) and the “863 major projects” during the Eleventh Five-Year Plan period 

•  a wide range of high-performance computing (HPC) applications, including *weather forecasting, climate prediction, ocean environment simulation, aerospace engineering, and remote sensing data processing. It also serves critical roles in **biomedical research, genetic technology, materials science, energy, and computational chemistry*.

Then I walk along the little path, wanting to use the time to gather my thoughts: a narrow trail… The path turns slightly to the right; halfway there is a wooden gate, a little rickety, but the big dog looks rather inviting, and a sign invites to take a break… Yes, a coffee would be nice. The place has something enchanted, hyggelig as we say at home.

****

• Size matters… Shortly before the train departs, I go to the toilet – unisex and accessible for disabled people; but also for tall and short people, because even the little ones need to go sometimes.

Automatic ticket inspection

1.HERRMANN PETER, train No.G1778, departure at 07:24 on 11 November 2025 from 长沙南站(Changshanan) to 苏州北站(Suzhoubei), Seat No.012D in Coach 13. The ticket price is RMB470.00

• 7:21 — a soft beep, the doors close

• 7:22 the train starts moving

• 7:26 — cruising speed is reached, 305 km/h, until shortly before MiLuoDong, the first stop.

Culture tour – Greetings from afar.

A break, leaving the office for a short walk across the campus, around the small pond in front of my office building, my thoughts lost in life between worlds – a privilege not to be here on holiday. Music is coming from one of the nearby buildings, I look through the door: dance performances. A notice that I struggle to decipher:

2025 Celebration of the diamond and golden anniversary of Central South University and inauguration of the branch of the National Open University for the Elderly, as well as cultural performances for the Double Ninth Festival

The dances help me understand what I recently learned in theory while studying Confucius: harmony is very important here, and it is not least about being in tune with nature

— easier to understand in dance than in a textbook. The performances are a combination of dances and a film projection in the background: scenes of nature, matchine the movement of the dance and the dance matching the movement of nature. This is surely very different to what some Europeans think when they hear harmony.

On the way back to the office, I chat with Tian, a student — chat = sending messages back and forth; I still haven’t quite got used to this excessive use of these stupid smartphones. The topic is the Double Ninth Festival — off the cuff, references are made to texts from Chinese classics, such as Han Yu.

This classic text is part of the standard curriculum in Chinese secondary schools, and virtually all students have to learn it and memorise it.

Studying music was part of the curriculum of my students when I taught economics here. — No glorification, I know the pressure to perform here … but I also repeatedly experience the ‘calm’ side of this often noisy country.

Finality

As more as we go into detail with scientific investigations we are running towards a point of statis, transcending reality to the extent to which we are missing out the actual relationships that are characterising “being”. These are disregarded in much of the actual work.
It is interesting to look at the work and conversation of and between Johann Wolfgang von Goethe and Alexander von Humboldt. Although we usually do not consider this as question of methodology, it is highly relevant that both emphasise the importance of movement, as matter of liberatiing thinking and ideas on the one hand, furthermore the emphasis by Alexander von Humboldt that traveling in actual effect allows to be immediately confronted not only with distance but at the same time with the connections between the different things.
Also Alexander von Humboldt states ‘If one travels through 100 miles of earth in a few weeks, the law becomes clear’.
However, this may open road to a paradox: Goethe, somewhere in the west-eastern divan, emphasisis that the ‘experience’ of 3,000 years is necessary to actually understand the world.

Three thousand years, a personal visit in Rome where I had been speaking on a conference on the diversity of modernisation, i had been confronted with being in the situation of actually living through even more than 3000 years: ancient history and even the ‘prehistoric times’ but as well the more recent histories – manifestations as the Forum Romanum, the villa of Mussolini, street names reminding of popes, politicians relevant during my own lifetime … and the personal history: having lived and worked there for some time, my modest domicile in the via della Musa, just around the corner of the villa of ‘il duce’, the office nearby, the “foundation library””” at EURISPES – there, though more hidden than really public -; occasionally the smell from a pasticeria, the cafè et cornetto, and the many reminders of personal life somewhere: the Korean signs, reminding me of the Melancholic Chanson I once received, handwritten with love;

the gelateria next to the Piazza Vittorio Emanuele II, where Chen and Lv enjoyed ice cream, the Basilica Papale di Santa Maria Maggiore, where the friendship to Simona commenced; the now “empty” junction in front of the main station: the two old ladies, sleeping rough and … well, call it messed around, commented by my then landlady by the question: why do you always see the nasty things …. yes, all this is in some way making history: living, learning, loving, loosing …

A few days, from ancient times to personal presence …. it seems that the concentration and condensation of history actually makes it fading away, becoming meaningless. Moreover, it is not just history as we commonly understand it, but it is time in general and even in its own way reality becoming meaningless. Who would not be reminded of or even feel like Raymond Fosca, whom we know from Simone de Beauvoir’s outstanding work Tous les hommes sont mortels …. and for the one who is not, the loss of time results in the loss of relevance of life.


Et puis vous m’avez ouvert les yeux. Elle cacha son visage dans ses mains. Un brin d’herbe, rien qu’un brin d’herbe. Chacun se voyait différent des autres; chacun se préférait; et tous se trompaient; elle s’était trompée comme les autres.

Reality becomes somewhat arbitrary, random, autopoitically self-controlled – history can sold – in tourist shops, often by Asians who left there own history behind – in some respect it reminds me of having talked to Wendy from Australia many years ago: she envied me as European, with the wealth of a cultural heritage. I could only answer: The Australians killed their history, genociding the aborigines – and the Australians who acted murderous had been in fact Europeans …
Selling history, killing history … and forgetting to make history as it is easier to send links instead ot talking … history from the self-service shop with the finished products …

Standing on the shoulder of giants? Or allowing them to cover us with dust?

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In the documentary An der Unstrut we hear a shepherd saying:

“Indifference bothers me, unpunctuality bothers me. And it bothers me when people always believe that everything has to be like that and don’t even think that something has to be done for it in daily life. That bothers me. And going through life so lala, so unstable…I don’t like that. I have to know that when I finish work at night, I have to be sure that the day has brought something. Living like this… living like this annoys me. When people think that everything that happens here today is so self-evident. That bothers me. When I think back… Everything used to be difficult until then. Many have forgotten that. That upsets me.”

White Christmas …

That had been last year, one of the rare occasions we have had snow in Changsha.

There is also a weird Christmas … for some. Branko Milanovic posted on the 26th of December 2021

I hardly knew about the existence of Christmas when I was a child. Both the 25th of December and the 7th of January were ordinary working days, with my parents, and everyone’s else parents going to work. When I would read in the newspapers an article, for example, on how Parisian streets were especially nicely lit for that year’s Christmas, I felt vaguely that the French must have been celebrating some weird quasi-medieval festival that no modern-minded person would pay slightest attention to. For me, Christmas celebrations in Western Europe were a bit like those weird customs that I would read still existed amongst the British Lords, Queens and Kings that seemed so outlandish that I was wondering how an advanced country could have such unenlightened practices. It was perhaps like a feeling that votaries of Scientology elicit among most people in the United States today.

Be it as it is, have some relaxing days – off work, time for reflection on past, present and future, near and far.

Traffic lights

It had been once upon a time, a day in April. Admittedly the news  sounded strange. But thinking so, it had been also clear that Ireland, the small resisting Republic, apparently did have some magic drink, that made it to the model student of Europe – something one could not imagine when the country joined, being ill-reputed as part of the EUropean poor house. So, there had been good reasons to think “Europe is good for us”, and then subsequently good reasons to think about “more Europe must even better for us”. So, the April news:

Ireland will join the European project even more and change the traffic rules fundamentally, introducing the right-hand traffic.

Wow, seems to be impossible … ; but they did it in the nordic countries (Sunday Sonntag, 3rd of September 1967, 5 o’clock in Sweden). The new announcement continued:

From next week, the trucks will begin, using the right side of the road – the experiment will last for month, and if it works out the next month will add to busses driving on the right side. As we expect that things will work out, after another month all other vehicle will follow.

— Amaying, isn’t it?

A BBC-comment on the occasion of the announcement of the new German government reminded me of this story, though we are now facing a kind of reversed version: looking at the “real” traffic light, we see typically one light at a time. The political traffic light will see red, yellow and green at exactly the same time. 

Yes, the first of April is also in Ireland April-fools day …

He did not even have Blue

Is it fair to say that Rembrandt Harmenszoon van Rijn (yes, I mean THAT Rembrandt) had been a great artist? Ever thought to buy one of the paintings ? Most likely not, not easy to get the money you would have to pay.

It is said that he did not have enough money to buy blue pigments – and indeed he did not often use it.

Still, he managed to paint these amazing pieces of art. – What would he do today?

who is to blame

China – you can blame it for everything … at least it is done this way. And I will shortly engage in this by posting a video, talking a bit about 10 years “Peter’s China”
Anyway, I finally I read the article in the NZZ, initially hesitating to jump across the paywall. Be it as it is, surveillance – the big topic and of course in some way employing my thoughts. Indeed, even if compared with what I say a year or so ago, there are more cameras, there are these “distant temp-measures” and ……, well, finally reading the article, there is one obvious point: the author ended apparently up in one of the extreme techno hubs, where simply the technicians are keen to do everything that is possible and put every effort into making possible what is not yet possible – and for this all data have to be collected …, oh mind, next time being possibly too generous with your toilet tissue. Yes, it is often as ridicules as that. – so. what he says is not really about China – or it is much about China as the Silicon Valley is about the US.

Anyway, the article … first complaining and at some stage comfortably settling in – no key necessary .. just walk if you are who you seem or pretend to be. But there is something else that comes to my mind, when looking at the kist in front of me and when thinking about “blame the Chinese, they have broad shoulders and are many, they will carry it”.

The List, I mean the “to-do-list”, seeing the many things I wanted to do, have to so, I could not do because I am waiting for something that I need so that I can do …, something else comes to my mind: It is often said the that in China the n-word is barely used: Even if you mean NO, you do not say it. I cannot say that this is definitely not true – and one can speculate if it is because one does not want to hurt somebody else, is it a continued effect  of a clandestine resistance during the various dynasties, or simply ignorance or even part of the genetic code?

Looking at the said list, seeing all things promised, I am wondering if not is possibly not the Chinese but a “nowadays-code”: ignorance due to self-centredness of the “last man”, taking it from the subtitle of Fukuyama’s book on the End of History. Seeing it this way makes sense, as the last man does not need to think about the future – end of history finally means end of time, including end of past, so that there is no future which makes the process of life rather dull and shallow: we add and define our status on Facebook etc, it is a bit like going back to the good old medieval times. And then we blame China — while we forget to ask ourselves: DO WE LIKE TO LOOSE FACE? If we do not ask this question, we lost it already and should SAY NO to continuing this way … never forget: some entered where Dante entered … and that they had to mark as status!

Communication Society

The following is quasi the introduction, not launching the blog, but launching the … well, it is called relaunch. A New Outlook, and a new name – what had been williamthomsponucc.wordpress.com, is now danteskaleidoscope.blog – the name stands for the content – living between Inferno, Purgatorio e Paradiso; but it is also a homage to a friend.

This relaunch is a somewhat joined event, taking up the Berlin-videos again, though not living there, nevertheless starting with it. What does time and what does space matter? Quantum theory would probably say something like “it is what we make out of it”.

*****

Francis Bacon, in the publication of The Essays or Counsels Civil and Moral from 1597, proposed

Some books are to be tasted, others to be swallowed, and some few to be chewed and digested : that is, some are to be read only in parts, others to be read but curiously, and some few to be read wholly with diligence and attention. Reading maketh a full man, conference a ready, and writing an exact man ;

But today the era of books seems to be past, each of us

‘s his or her own fake news, in the big

, or, while

about

with one of the friends we

‘ed (people like you and me, yes it is those

people (who) talk in society of a man being a great Actor? They do not mean by that that he feels, but that he excels in simulating, though he feels nothing a part much more difficult than that of the actor; for the man of the world has to find dialogue besides, and to fulfil two functions, the poet’s and the actor’s. The poet on the stage may be more clever than the actor of private life, but is it to be believed that an actor on the stage can be deeper, cleverer in feigning joy, sadness, sensibility, admiration, hate, tenderness, than an olD courtier ?

This is from Diderot at the end of his piece on the paradox of acting  — yes, and I am sure you meet real actors there too, perhaps you know them  from TV or the stage of a concert hall, or from behind the canvas of a painting in a gallery or museum …

… so with all those friends or the colleagues we are

we are sitting there, perhaps over a cup of

or we are sending via

(no time for long letters, it is all about

… fast, fast) the news to the

, perhaps adding some nicety from

, pressed out of the

… an endless story … if we are not caught … the famous 11th minute, falling in love

still, a nice thing to

… and sure .. , if all has to be paid for …, oh, not with money … – there is

, here the controlled financial market is better organised, not suffering from the deadly competition between, …

– well, every little bank, so many shops, petrol stations  and of course banks, airlines etc … and we also pay with out time … in fact time is replaced by the heart beat as our

will tell us, and the smart

will be recording … helping those GAFAs (Google, Apple, Facebook, Amazon) to

well, not this way … advancement here too

https://www.milchpur.de/melken/melken-und-digitalisierung/

They learned well from intense husbandry farming …

In one way or another they are fighting  for their share …- Yes, all this is also about the

… and what do THEY want to share? 

Well, each of them would like to have at least one fibre of the rope on which we hang ourselves. But perhaps it not as bad as it seems to be … – sure, nothing we can do on our own, as individuals. But still, there is something

It is late, indeed:

but not too late.

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Something to be added, on the 6th of October: I stumbled upon an article in The Guardian, making me another time aware of the importance of communication, real communication I mean. – It had been an Opinion piece, written by Fiona Vera-Gray, titled Domestic violence If we’re serious about ending violence against women, we need to talk about culture. The article shows so clearly the possibly fatal consequences of faked communication – I do not means faked news, I do mean communication that remains completely shallow. I am not entirely against all those media, but thay remain difficult to use, especially as it is so simple in instrumental terms.

Artificial Intelligence

It is in the meantime a widely used term, possibly also a widely misunderstood one?

Wikipedia suggests on the disambiguation site the following:

Artificial intelligence is at this stage a widely used term, and of course we even agree by small-signing the dotted line of the big thing:

Occasionally I access websites, using the phone. In a blink of an eye the search history is available on the other machines. Sure, I do not have anything to hide …, and as said: I signed. But what exactly did I sign when? Recently I had been looking for a shop – I needed the address and knew that there are some branches in town, however, I did not know that this is actually a national chain. The web suggested the maps with the branches in Berlin, then the general website, and then … the question if I would allow google to use my position. hum …and at the very bottom

Consoling: the postcode is wrong. Or in more popular terms: Artificial intelligence has something humane: it is at times equally stupid.