A year coming to its end – most part of it I spent in Germany – after having left the country over twenty years ago for the ongoing ‘Odyssee’, only occasionally returning, for short visits …
[…] iam pridem, ex quo suffragia nulliuendimus, effudit curas; nam qui dabat olimimperium, fasces, legiones, omnia, nunc secontinet atque duas tantum res anxius optat,panem et circenses. […]Juvenal, Satire 10.77–81
… many things are still in the olden places or are put back into place, re-establishing hope; others are obviously changed; and some of these are creeping changes, barely mentioned, while very obvious for the attentive … stranger, eternal tourist as I had been occasionally classified. One of the latter is here suggested as the
When it comes to politics and economic policies it is for instance veiled in proposals to regulate a little bit better, to include some special clauses and quotas, the premise however being “all is good” After having lived in Munich after my return end of 2017 for some weeks, I was getting used to the expression “all is good” – a standard phrase that didn’t to exist when I left in the 1990s – the time when the “new, large, Germany” was surely still in its infancy, the new empire already very self-conscious, though still learning to walk on its clumsy feet.
Sure, I know the All-Good from earlier, noticing something similar during my “Italian journey” – in the country where the lemons bloom, it always occured to me to be the central good (good as in what is produced and also as in what is judged as valuable) of the language: nessun problema! and so was the lifestyle – wonderful, if you had completely immersed in it, knowing that an idiot crossing the street and forcing you to emergency break is ‘una bella’ and a turbulent stock-market is un incredibile sviluppo in questi giorni and non c’è dubbio, la vita è bella – e non si dovrebbe guardare a ciò che è brutto – there is no doubt, life is beautiful – and you should not look at what is ugly; if you were there as a visitor, knowing that it is only some limited time; often difficult to handle, if you live there as a stranger in Georg Simmel’s sense – in a way where abstract time and concrete time, as Henri Bergson defined it, can never unite; and in the long run the nessun probelma is extremely dangerous as we can see in the “soft-fascist” Mussolini, in Berlusconi and M5S.
Now it arrived in Germany as All-Good – I think it is something with which we all have to engage much more strongly. In short, part of the generation change, which also paves the way to a very special field on which a new generation seems to meet with a weird mix of individualism and pragmatism about which I talked a bit more on other occasions:
- in the AboutYou essay and
- earlier, when looking at some aspects of populism (see also here)
As important as it is to set the “old class analysis” against it, I think it often lacks a rather critical reference to the way of life, making it difficult to detect the move of a new generation of an all good mood … – panem et circenses, the games go on – and for some these neo-feudal structures are most enjoyable – the Plutocrats, being even aware of what they are … – it is a matter of obtaining a space that allows the own ambitions to unfold – ‘clarity’ in their terms is what the Plutocrats stand for, and where real people do not accept this, they are victim of new strategies of cleansing, whipping Valley’s reality of extreme income polarisation out.
Many tech companies solved this problem by having the lowest-paid workers not actually be employees. They’re contracted out’, Schmidt explained. ‘We can treat them differently, because we don’t really hire them. The person who’s cleaning the bathroom is not exactly the same sort of person.
(Freeland, Chrystia, 2012: Plutocrats: The Rise of the New Global Super Rich and the Fall of Everyone Else; New York: The Penguin Press)
At least that changed – the previous all-good-lords did not even problenatise it, despite few:
If anything is wrong this is wrong. If we will not endure a king as a political power we should not endure a king over the production, transportation, and sale of any of the necessaries of life. If we would not submit to an emperor we should not submit to an autocrat of trade, with power to prevent competition and to fix the price of any commodity.
(Congressional Record. Senate, 1890, March 21; 2455-2473; here: 2457; http://www.appliedantitrust.com/02_early_foundations/3_sherman_act/cong_rec/21_cong_rec_2455_2474.pdf; 26/04/18)
Un pensiero riguardo “success of German lesson …”
There is, by the way, a tiny detail, showing ore of the relevance, or making the post more accessible in its meaning of politics, policies and hegemonies:
I receive mails from several of the “click-democrats”, and from different countries. It is surely remarkable to see how they vary, defining and framing the “issue” in different ways. A few minutes ago I received a mail from change.org:
Aiutami a conquistare la libertà!
And in actual fact the subject line reads:
Non mi permettono nemmeno di avere una Poste Pay
Well, even if translated it would be easy to see it coming from Italy: Saving the world and saving the concern of one person seems to conflate. Having a guess, it would look entirely different in France, possibly an outcry coming from an individual, ending up by calling for actually changing the world. And the Germans? In the name of urethras reason and the absolute idea, of course, nobody will call – everybody is waiting for the good to become real by the cunning of reason. And it may be even good that they wait … – the absolute idea appeared once in person, as Herrenrasse.
Easy to see, small things matter …
"Mi piace""Mi piace"