or is it just the world that took a wrong turn?
… I share the general and underlying gist of your concern: there had been a historically specific background against which the work emerged and consolidated. And it consolidated by elaborating, by deeper collective reflection on the conditions that provided the womb from which it is the off-spring, and with the firm conviction to cut off the umbilical cord, the provider altering, being carrier of the venom, ready to kill his child which he would have preferred to be still-born anyway. What is the answer? Is there only one answer?
One reply is very common, and a kind of standard object of sociological investigation: aim on growth in order to be sufficiently strong in order to stand up and resist – again and again the danger of being poisoned had been revealed – now walking, after the umbilical cord cut-off the problem comes while walking: It is not possible without rest, and even rooting is necessary – the striking leg depends on the supporting leg, and as harder as you one wants to strike, as stronger the supporting leg has to be. Not biologist nor professional player are needed to know: sooner or later the one leg gets in the way of the other, and by the very nature of this process, it is the supporting leg that will gain dominance. – The problem with [the project] is that we forgot that cutting off the cord, still left us on the same poisoned soil on which we now try to walk.
Kurzum: gefordert ist die Erfassung genau diese komplexe Widersprüchlichkeit, in der Organisationen (ent-) stehen und die sie selbst bilden – sowohl in sich als auch in ‘Beeinflussung ihrer Umwelt’. Es geht mit anderen Worten um die Erfassung von Organisationen als vergesellschaftete und zugleich vergesellschaftende Gebilde, die sich durch Strukturiertheit und Prozessualität auszeichnen.**
Consider, for example, how conceptions of gravity have changed over the last three hundred years. Gravity is conceived in the Newto nian paradigm very differently from in the general theory of relativity. For Newton, gravity was the result of mutual attraction between masses; for Einstein, it was the result of the curvature of space. One might imagine still other kinds of explanation, such as a Native American belief that objects fall to the earth because the spirit of Mother Earth calls out to kindred spirits in other bodies. But no matter how gravity is conceived, no viable paradigm could predict that when someone steps off a cliff, she will remain spontaneously suspended in mid-air. This possibility is ruled out by the nature of physical reality.
And now it nevertheless seems that another hybrid is trying to emerge. While we do not know about Schroedinger’s cat before the box is opened, while it is thus important to make use of the openness and indeterminacy as we do know that hybrids are so far only found on burial sites …
In short: the challenge is to capture precisely this complex contradictoriness in which organisations (en-) stand and which they themselves form – both in themselves and in ‘influencing their environment’. In other words, it is a matter of recording organisations as socialised and at the same time socialising entities which are characterised by structure and process.(Herrmann, Peter, Die Organisation …: page 6 (machine translation)