Economics and Responsibilities …

Teaching economics is of course a balance act – the need to make students familiar with what is available in the poison cabinet of mainstream economics, and at the same time avoiding even during the short available time that anybody gets tempted by the captivating simplicity of the technical formulas (or repelled by the seeming neutrality). – Yes, Milton Friedman had been right, quoting about myths:
Someone once wrote, and I’m not sure who it was, that a myth is like an air mattress. There’s nothing in it but it’s wonderfully comfortable and deflation causes an uncomfortable jolt.
But there is another responsibility when it comes to the small print (if we may say so).
Somewhere, two test questions caught my attention. the one concerns “normal goods”, i.e. goods of superior quality, to be distinguished from “inferior goods”.
The question read like this – and the options for the reply are interesting:

Which of the following are normal goods?

• Sliced, white bread

• Salt

• Strawberries

• Tesco value baked beans

• Caviar
Leaving the branding part aside, suggesting (implicitly) caviar as normal gives some answer to the question “who are the economists”? And if somebody remembers right now the lines about “preaching water, while drinking wine” from Heine’s Germay . A Winter’s Fairy Tale, it may not be by pure accident.
Another question, however, makes me thinking if this is justified. This one, see below (and again leaving the branding aside), reveals, that the understanding of good food did not necessarily arrive in those circles ….

Which of the following goods are substitutes for each other?

• Pizza and hamburgers

• Pie and chips

• Coke and Pepsi

• Salt and pepper

• Bacon and eggs
Well, nobody is perfect  and with such a small-print nobody and nothing will be …

questionable beauty

Economists using mathematical expressions to decorate arguments about the perfection of market systems may believe that their work is beautiful. Outsiders see instantly that it isn’t. Quite apart from the messy problems and ugly realities of the economic world (capitalist or otherwise), no one with a sense of aesthetics would take the clumsy algebra of a typical professional economics article as a work of beauty. The main purpose of the math is not to clarify, or to charm, but to intimidate. And the tactic is effective. An idea that would come across as simpleminded in English can be made “impressive looking” with a sufficient string of Greek symbols. A complaint about the argument can be deflected, most easily, on the ground that the complainer must not understand the math.

(Galbraith, James K., 2014: The End of Normal. The Great Crisis and the Future of Growth; New York et altera: Simon & Schuster: 67)

 

But it being identified as not being an economist may also be perceived as praise.

 

Economics and the redefinition of human experience

To analyze the world in this way, requires, in effect, the redefinition of human experience into a special language. That language must have a vocabulary limited to those concepts that can be dealt with inside the model. To accept these restrictions is to be an economist. Any refusal to shed the larger perspective – a stubborn insistence on bringing a broader set of facts or a different range of theory to bear – identifies one as “not an economist.” In this way, the economists need only talk to one another. Enclosed carefully in their monastery, they can speak their code, establish their status and rankings and hierarchies, and persuade themselves and one another of their intellectual and professional merit.

(Galbraith, James K., 2014: The End of Normal. The Great Crisis and the Future of Growth; New York et altera: Simon & Schuster: 64)

 

Well, this is just another, and better formulated reflection of what I presented …